Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū ʿUmar al-Namirī said, “Abū al-Sāʾib accepted Islam after thirteen men had already done so, undertook both emigrations, and passed away sometime after Badr. He was a devoted, painstaking worshipper ⦗1⦘, and he, ʿAlī, and Abū Dharr once thought of castrating themselves ⦗2⦘.

Among the mursal reports of ʿUbayd Allāh ibn Abī Rāfiʿ is the statement: “The first person to be buried in Baqīʿ al-Gharqad was ʿUthmān ibn Maẓʿūn. The Messenger of Allah ﷺ placed a stone at the head of his grave and said, ‘This is the grave of the one who has gone on ahead of us ⦗3⦘.’ ”

He was also one of those who had already declared wine unlawful in the pre-Islamic period.

Ibn al-Mubārak narrated—through ʿUmar ibn Saʿīd, from Ibn Sābiṭ—that ʿUthmān ibn Maẓʿūn said: “I will not drink a beverage that robs me of my intellect, causes someone inferior to me to laugh at me, and leads me to marry off my noble daughter.”

When wine was later prohibited, he exclaimed, “Away with it! I had seen the matter plainly all along ⦗4⦘.”

This report is disconnected and cannot be established, and in fact wine was forbidden only after his death ⦗5⦘.

…on tabattul (vowing lifelong celibacy). See also: Ibn Majah, no. 1848, Book of Marriage, “Chapter on the prohibition of tabattul”; al-Darimi, 2/133, Book of Marriage, same chapter. (1) Misprinted in the published edition as “Abda.” (2) Compare the exegesis of Qur’an 5:87 in both Tabari and Ibn Kathir; see also al-Istiab, 8/62. (3) Reported by Ibn Saʿd, 3/1/289, and by al-Hakim, 3/190, who graded it sound, but he erred, for the chain includes al-Waqidi, who is discarded. Al-Dhahabi objected: “Its isnad is weak, as you can see.” (4) Transmitted by Ibn Saʿd, 3/1/286, with the wording: “on the condition that I marry my daughter to whomever I wish.” Ibn Sabit is ʿAbd al-Rahman, a tabiʿi who relates mursal reports from the Prophet. (5) The author of al-Istiab, 8/63–64, likewise criticised the report, noting that, according to most scholars, wine was not forbidden until after the battle of Uhud.
قَالَ أَبُو عُمَرَ النَّمِرِيُّ: أَسْلَمَ أَبُو السَّائِبِ بَعْدَ ثَلاَثَةَ عَشَرَ رَجُلاً، وَهَاجَرَ الهِجْرَتَيْنِ، وَتُوُفِّيَ بَعْدَ بَدْرٍ، وَكَانَ عَابِداً (١) مُجْتَهِداً، وَكَانَ هُوَ، وَعَلِيٌّ، وَأَبُو ذَرٍّ هَمُّوا أَنْ يَخْتَصُوا (٢) . وَرُوِيَ مِنْ مَرَاسِيْلِ عُبَيْدِ اللهِ بنِ أَبِي رَافِعٍ، قَالَ: أَوَّلُ مَنْ دُفِنَ بِبَقِيْعِ الغَرْقَدِ عُثْمَانُ بنُ مَظْعُوْنٍ، فَوَضَعَ رَسُوْلُ اللهِ ﷺ عِنْدَ رَأْسِهِ حَجَراً، وَقَالَ: (هَذَا قَبْرُ فَرَطِنَا (٣)) . وَكَانَ مِمَّنْ حَرَّمَ الخَمْرَ فِي الجَاهِلِيَّةِ. ابْنُ المُبَارَكِ: عَنْ عُمَرَ بنِ سَعِيْدٍ، عَنِ ابْنِ سَابِطٍ: قَالَ عُثْمَانُ بنُ مَظْعُوْنٍ: لاَ أَشْرَبُ شَرَاباً يُذْهِبُ عَقْلِي، وَيُضْحِكُ بِي مَنْ هُوَ أَدْنَى مِنِّي، وَيَحْمِلُنِي عَلَى أَنْ أَنْكَحَ كَرِيْمَتِي. فَلَمَّا حُرِّمَتِ الخَمْرُ، قَالَ: تَبّاً لَهَا، قَدْ كَانَ بَصَرِي فِيْهَا ثَاقِباً (٤) . هَذَا خَبَرٌ مُنْقَطِعٌ لاَ يَثْبُتُ، وَإِنَّمَا حُرِّمَتِ الخَمْرُ بَعْدَ مَوْتِهِ (٥) .
= التبتل، وابن ماجه (١٨٤٨) في النكاح: باب النهي عن التبتل، والدارمي ٢ / ١٣٣ في النكاح: باب النهي عن التبتل. (١) تحرفت في المطبوع إلى " عبدا ". (٢) راجع تفسير الآية (٨٧) من سورة المائدة عند كل من الطبري، وابن كثير. وانظر " الاستيعاب " ٨ / ٦٢. (٣) أخرجه ابن سعد ٣ / ١ / ٢٨٩، والحاكم ٣ / ١٩٠ وصححه ٣ / ١٩٠ وصححه فأخطأ. فإن في سنده الواقدي وهو متروك. أما الذهبي فقد تعقبه بقوله: سنده واه كما ترى. (٤) أخرجه ابن سعد ٣ / ١ / ٢٨٦ وفيه " على أن أنكح كريمتي من لا أريد ". وابن سابط هو عبد الرحمن تابعي أرسل عن النبي، ﷺ. (٥) وأعله صاحب " الاستيعاب " ٨ / ٦٣ - ٦٤ أيضا، بأن تحريم الخمر - عند أكثر هم - إنما كان بعد أحد.

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