Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“…‘Who did this to you?’ and you will answer, ‘So-and-so.’

He then summoned ʿAbd al-Raḥmān ibn ʿAwf and said, “Come close, O trustee of Allah—and the trustee in heaven as well. May Allah grant you rightful authority over your wealth. Indeed, there is a supplication I have kept in reserve for you.”

He replied, “Choose it for me, O Messenger of Allah.”

The Prophet said, “You have placed a trust on my shoulders: may Allah increase your wealth,” and he joined him in brotherhood with ʿUthmān.

Next he called Ṭalḥah and al-Zubayr; when they approached he said, “You two are my disciples, like the disciples of Jesus,” and he paired them together.

Then he called Saʿd and ʿAmmār and said, “O ʿAmmār, the rebellious faction will kill you,” after which he paired them together.

After that he called Abū al-Dardāʾ and Salmān and said, “O Salmān, you are one of us—the People of the House—and Allah has granted you knowledge of the first and the last. O Abū al-Dardāʾ, if you censure them, they will censure you; if you leave them, they will leave you; and if you flee from them, they will overtake you. So lend them your honour until the Day when you will be in need of it.” Then he paired them together.

He then looked at Ibn ʿUmar and said, “Praise belongs to Allah who guides out of misguidance.”

ʿAlī said, “O Messenger of Allah, my soul has gone and my back has broken when you left me till the end.”

He replied, “I kept you back only for myself. Your rank with me is that of Aaron with Moses, and you are my heir.”

ʿAlī asked, “What shall I inherit from you?”

He said, “The Book of Allah and the sunnah of His Prophet. You will be with me in my palace in Paradise together with Fāṭimah,” and he recited: “as brothers, on couches facing one another” (al-Ḥijr 15:47).

Zayd⦗1⦘ is not known except through this fabricated hadith.

It was also narrated by Muḥammad ibn Jarīr

(1) This narrator, Zayd, is mentioned by al-Bukhari in al-Tarikh al-Kabir, 3/386, where he alludes to the present report and remarks: “no one corroborates him.” In al-Tarikh al-Saghir, 1/217, after reproducing the isnad, al-Bukhari further comments: “This chain is unknown, without supporting corroboration, and it is not established that its transmitters actually heard from one another.” Ibn Hajar records him in al-Isaba, 4/40, noting that the report was transmitted by Ibn Abi Hatim, al-Hasan ibn Sufyan, and al-Bukhari in al-Tarikh al-Saghir through the route: Ibn Shuraybil—from a man of Quraysh—from Ibn Abi Awfa. Quoting Ibn al-Sakan, he adds: “The narration is found through three isnads, none of which is sound,” and he repeats al-Bukhari’s earlier verdict. Al-Suyuti reproduces the report in abridged form in al-Durr al-Manthur, 4/102, attributing it to Ibn Abi Hatim, al-Tabarani, Abu al-Qasim al-Baghawi, Ibn Mardawayh, and Ibn Asakir. See also Ibn Kathir’s Tafsir under verse 47 of Surat al-Hijr.
مَنْ فَعَلَ بِكَ هَذَا؟ فتَقُوْلُ: فُلاَنٌ) . ثُمَّ دَعَا عَبْدَ الرَّحْمَنِ بنَ عَوْفٍ، فَقَالَ: (ادْنُ يَا أَمِيْنَ اللهِ، وَالأَمِيْنُ فِي السَّمَاءِ، يُسَلِّطُكَ اللهُ عَلَى مَالِكَ بِالحَقِّ، أَمَا إِنَّ لَكَ عِنْدِي دَعْوَةٌ قَدْ أَخَّرْتُهَا) . قَالَ: خِرْ لِي يَا رَسُوْلَ اللهِ! قَالَ: (حَمَّلْتَنِي أَمَانَةً: أَكْثَرَ اللهُ مَالَكَ) وَآخَى بَيْنَهُ وَبَيْنَ عُثْمَانَ. ثُمَّ دَعَا طَلْحَةَ وَالزُّبَيْرَ، فَدَنَوا مِنْهُ، فَقَالَ: (أَنْتُمَا حَوَارِيَّ، كَحَوَارِيِّ عِيْسَى) وَآخَى بَيْنَهُمَا. ثُمَّ دَعَا سَعْداً وَعَمَّاراً، فَقَالَ: (يَا عَمَّارُ! تَقْتُلُكَ الفِئَة البَاغِيَةُ) ثُمَّ آخَى بَيْنَهُمَا. ثُمَّ دَعَا أَبَا الدَّرْدَاءِ وَسَلْمَانَ، فَقَالَ: (يَا سَلْمَانُ! أَنْتَ مِنَّا أَهْلَ البَيْتِ، وَقَدْ آتَاكَ اللهُ العِلْمَ الأَوَّلَ وَالعِلْمَ الآخِرَ، يَا أَبَا الدَّرْدَاءِ! إِنْ تَنْقُدْهُمْ يَنْقُدُوْكَ، وَإِنْ تَتْرُكْهُمْ يَتْرُكُوْكَ، وَإِنْ تَهْرُبْ مِنْهُمْ يُدْرِكُوكَ، فَأَقْرِضْهُمْ عِرْضَكَ لِيَوْمِ فَقْرِكَ) ثُمَّ آخَى بَيْنَهُمَا. ثُمَّ نَظَرَ إِلَى ابْنِ عُمَرَ، فَقَالَ: (الحَمْدُ للهِ الَّذِي يَهْدِي مِنَ الضَّلاَلَةِ) . فَقَالَ عَلِيٌّ: يَا رَسُوْلَ اللهِ! ذَهَبَ رُوْحِي، وَانْقَطَعَ ظَهْرِي حِيْنَ تَرَكْتَنِي. قَالَ: (مَا أَخَّرْتُكَ إِلاَّ لِنَفْسِي، وَأَنْتَ عِنْدِي بِمَنْزِلَةِ هَارُوْنَ مِنْ مُوْسَى، وَوَارِثِي) . قَالَ: مَا أَرِثُ مِنْكَ؟ قَالَ: (كِتَابَ اللهِ، وَسُنَةَ نَبِيِّهِ، وَأَنْتَ مَعِي فِي قَصْرِي فِي الجَنَّةِ مَعَ فَاطِمَةَ) ، وَتَلاَ: ﴿إِخْوَاناً عَلَى سُرُرٍ مُتَقَابِلِيْنَ﴾ [الْحجر: ٤٧] . زَيْدٌ (١) : لاَ يُعْرَفُ إِلاَّ فِي هَذَا الحَدِيْثِ المَوْضُوْعِ. وَقَدْ رَوَاهُ: مُحَمَّدُ بنُ جَرِيْرٍ
(١) زيد هذا ذكره البخاري في " التاريخ الكبير " ٣ / ٣٨٦ وأشار إلى حديثه هذا وقال: لا يتابع عليه. وقال، بعد أن ذكر إسناده في " التاريخ الصغير " ١ / ٢١٧: هذا إسناد مجهول لا يتابع عليه، ولا يعرف سماع بعضهم من بعض وترجمه الحافظ ابن حجر في " الإصابة " ٤ / ٤٠ وقال: روى حديثه ابن أبي حاتم والحسن بن سفيان، والبخاري في " التاريخ الصغير " من طريق: ابن شرحبيل عن رجل من قريش، عن ابن أبي أوفى. ونقل عن ابن السكن قوله: روي حديثه من ثلاث طرق وليس فيها ما يصح، وذكر قول البخاري المتقدم أيضا. وقد ذكره السيوطي في " الدر المنثور " مختصرا ٤ / ١٠٢ ونسبه إلى ابن أبي حاتم، والطبراني، وأبي القاسم البغوي، وابن مردويه، وابن عساكر. وانظر " تفسير ابن كثير " في تفسير الآية (٤٧) من سورة الحجر.

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