Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

their arrival, so he rallied his Companions and set out in pursuit of the caravan. The caravan took the coastal road and they marched day and night, while Ṭalḥah and Saʿīd turned back to report. They reached Medina on the very day of the encounter and immediately departed, heading toward him.

The Messenger of Allah ﷺ allotted them their full share of spoils and reward.

Saʿīd was present at Uḥud, the Trench, al-Hudaybiyah, and the other campaigns (1).

Several hadiths have already been cited showing that he is among the people of Paradise and numbered among the martyrs.

ʿAbd Allāh ibn Aḥmad said, “I asked my father whether Abū Bakr and ʿUmar are to be testified as being in Paradise.” He replied, “Yes—refer to the hadith of Saʿīd ibn Zayd.”

Hishām ibn ʿUrwah, from his father, related that Arwā bint Uways claimed Saʿīd ibn Zayd had taken part of her land and brought her case before Marwān. Saʿīd said, “Would I take anything of her land after what I heard from the Messenger of Allah? I heard him say: ‘Whoever seizes a piece of land unjustly, Allah will collar him with it down to the seven earths.’”

Marwān said, “After this testimony I will not ask you for any further proof.”

Saʿīd then prayed, “O Allah, if she is lying, take away her sight and cause her to die on her land.” (2)

She did not die until she had gone blind; while she was walking on her property she fell into a pit and died.

Muslim recorded this (3).

ʿAbd al-ʿAzīz ibn Abī Ḥāzim narrated from al-ʿAlāʾ ibn ʿAbd

(1) Ibn Saʿd, al-Tabaqat, 3/1, p. 279; see also al-Mustadrak by al-Hakim, 3, pp. 369, 438; Ibn Hisham, al-Sirah, 1, p. 683; Ibn ʿAbd al-Barr, al-Istiʿab, 4, p. 188. The same report is found in al-Tabari, 2, p. 478, and Ibn al-Athir, al-Kamil fi al-Tarikh, 2, pp. 116–137. Compare p. 25, note 3. (2) In the printed edition the word has been mistakenly set as “al-ard” (the land). (3) Recorded by Muslim, no. 1610 (Book of Musaqat, “The prohibition of injustice and usurpation of land”); by al-Bukhari, no. 3198 (Book of the Beginning of Creation, with the wording “a span” instead of “anything”) and no. 2452 (abridged, Book of Wrongful Appropriation); by Ahmad, 1, pp. 188–190 (abridged, through several chains from Saʿid ibn Zayd); by Abu Nuʿaym, Hilyat al-Awliya, 1, pp. 96–97, through multiple isnads. It is also cited in al-Istiʿab, 4, p. 191, and Ibn Hajar’s al-Isabah, 4, p. 189.
مَجِيْئِهِمَا، فَنَدَبَ أَصْحَابَهُ وَخَرَجَ يَطْلُبُ العِيْرَ، فَتَسَاحَلَتْ، وَسَارُوا اللَّيْلَ وَالنَّهَارَ، وَرَجَعَ طَلْحَةُ وَسَعِيْدٌ لِيُخْبِرَا، فَوَصَلاَ المَدِيْنَةَ يَوْمَ الوَقْعَةِ، فَخَرَجَا يَؤُمَّانِهِ. وَضَرَبَ لَهُمَا رَسُوْلُ اللهِ ﷺ بِسَهْمِهِمَا وَأُجُوْرِهِمَا. وَشَهِدَ سَعِيْدٌ أُحُداً، وَالخَنْدَقَ، وَالحُدَيْبِيَةَ، وَالمَشَاهِدَ (١) . وَقَدْ تَقَدَّمَتْ عِدَّةُ أَحَادِيْثَ فِي أَنَّهُ مِنْ أَهْلِ الجَنَّةِ، وَأَنَّهُ مِنَ الشُّهَدَاءِ. قَالَ عَبْدُ اللهِ بنُ أَحْمَدَ: سَأَلْتُ أَبِي عَنِ الشَّهَادَةِ لأَبِي بَكْرٍ وَعُمَر أَنَّهُمَا فِي الجَنَّةِ؟ فَقَالَ: نَعَمْ، اذْهَبْ إِلَى حَدِيْثِ سَعِيْدِ بنِ زَيْدٍ. هِشَامُ بنُ عُرْوَةَ: عَنْ أَبِيْهِ: أَنَّ أَرْوَى بِنْتَ أُوَيْسٍ ادَّعَتْ أَنَّ سَعِيْدَ بنَ زَيْدٍ أَخَذَ شَيْئاً مِنْ أَرْضِهَا، فَخَاصَمَتْهُ إِلَى مَرْوَانَ. فَقَالَ سَعِيْدٌ: أَنَا كُنْتُ آخُذُ مِنْ أَرْضِهَا شَيْئاً بَعْدَ الَّذِي سَمِعْتُ مِنْ رَسُوْلِ اللهِ: سَمِعْتُهُ يَقُوْلُ: (مَنْ أَخَذَ شَيْئاً مِنَ الأَرْضِ طُوِّقَهُ إِلَى سَبْعِ أَرَضِيْنَ) . قَالَ مَرْوَانُ: لاَ أَسَأَلُكَ بَيِّنَةً بَعْدَ هَذَا. فَقَالَ سَعِيْدٌ: اللَّهُمَّ إِنْ كَانَتْ كَاذبَةً فَأَعْمِ بَصَرَهَا، وَاقْتُلْهَا فِي أَرْضِهَا (٢) . فَمَا مَاتَتْ حَتَّى عَمِيَتْ، وَبَيْنَا هِيَ تَمْشِي فِي أَرْضِهَا إِذْ وَقَعَتْ فِي حُفْرَةٍ فَمَاتَتْ. أَخْرَجَهُ: مُسْلِمٌ (٣) . وَرَوَى: عَبْدُ العَزِيْزِ بنُ أَبِي حَازِمٍ، عَنِ العَلاَءِ بنِ عَبْدِ
(١) ابن سعد ٣ / ١ / ٢٧٩ وانظر " مستدرك الحاكم " ٣ / ٣٦٩، ٤٣٨، وابن هشام ١ / ٦٨٣، و" الاستيعاب " ٤ / ١٨٨. وانظر الخبر في الطبري ٢ / ٤٧٨، و" الكامل " في التاريخ ٢ / ١١٦ - ١٣٧، وانظر الصفحة (٢٥) التعليق رقم (٣) . (٢) تصحفت في المطبوع إلى " الأرض ". (٣) أخرجه مسلم (١٦١٠) (١٣٩) في المساقاة: باب تحريم الظلم وغصب الأرض. والبخاري (٣١٩٨) في بدء الخلق: باب ما جاء في سبع أرضين والرواية فيه " شبرا " بدل " شيئا " و (٢٤٥٢) من طريق أخرى مختصرا في المظالم: باب إثم من ظلم شيئا من الأرض. وأحمد ١ / ١٨٨، ١٨٩، ١٩٠، مختصرا ومن طرق عن سعيد بن زيد. وأبو نعيم في " الحلية " ١ / ٩٦، ٩٧، بروايات متعددة. وهو كذلك في " الاستيعاب " ٤ / ١٩١، و" الإصابة " ٤ / ١٨٩.

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