Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“…Woe to you, clan of Quraysh! Beware of adultery, for it brings poverty.” (1)

Abu al-Hasan al-Madaʾini transmitted—from Ismāʿīl ibn Mujālid, from his father, from al-Shaʿbī, from ʿAbd al-Raḥmān ibn Zayd ibn al-Khaṭṭāb—who said:

Zayd ibn ʿAmr declared, “I examined Christianity and Judaism and found them both distasteful. While I was in Greater Syria I visited a monk and told him my story. He said, ‘It appears that you are seeking the religion of Abraham, O brother of the people of Mecca.(2) You are looking for a faith that no longer exists today. Go back to your land, for Allah will raise up from among your own people someone who will bring the religion of Abraham in pure monotheism; he will be the most honored of all creation in Allah’s sight.’ (3)”

Through a weak chain, from Ḥujayr ibn Abī Ihāb, who said: “I saw Zayd ibn ʿAmr watching the sun; when it passed the zenith he would face the Kaʿbah, perform one rakʿah (unit of prayer), and make two prostrations.”

Al-Ḍaḥḥāk ibn ʿUthmān al-Ḥizāmī recited on behalf of Zayd:

I have surrendered my face to the One to Whom surrender
The rain-clouds that bear sweet, refreshing water;
Whenever a land is to be given drink,
They are driven to it and pour down in rushing torrents. (4)

And I have surrendered my very self to the One to Whom submits
The earth that carries its weighty rocks.

(1) Mentioned by Ibn Kathir, Al-Bidayah wa-l-Nihayah, vol. 2, p. 241. (2) The printed edition omits the word “ahl” (people of). (3) The isnad is weak because Mujalid is unreliable. As for Abu al-Hasan al-Madaʼini—he is Ali b. Muhammad; the author profiles him in Al-Mizan, quoting Ibn ʿAdi’s judgment that he “is not strong in hadith.” His fuller biography will appear in Siyar. (4) Ibn Hisham’s Sirah, 1/231, records the line as: “idha hiya siqat ila baldatin * ataʿat fa-sabbat ʿalayhi sigalan” (“When it is driven to a town, it submits and pours down abundant showers”).
وَيْحَكُم يَا مَعْشَرَ قُرَيْشٍ! إِيَّاكُمْ وَالزِّنَى، فَإِنَّهُ يُوْرِثُ الفَقْرَ (١) . أَبُو الحَسَنِ المَدَائِنِيُّ: عَنْ إِسْمَاعِيْلَ بنِ مُجَالِدٍ، عَنْ أَبِيْهِ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بنِ زَيْدِ بنِ الخَطَّابِ قَالَ: قَالَ زَيْدُ بنُ عَمْرٍو: شَامَمْتُ النَّصْرَانِيَّةَ وَاليَهُوْدِيَّةَ فَكَرِهْتُهُمَا، فَكُنْتُ بِالشَّامِ، فَأَتَيْتُ رَاهِباً، فَقَصَصْتُ عَلَيْهِ أَمْرِي. فَقَالَ: أَرَاكَ تُرِيْدُ دِيْنَ إِبْرَاهِيْمَ ﵇ يَا أَخَا أَهْلِ (٢) مَكَّةَ، إِنَّكَ لَتَطْلُبُ دِيْناً مَا يُوْجَدُ اليَوْمَ، فَالْحَقْ بِبَلَدِكَ، فَإِنَّ اللهَ يَبْعَثُ مِنْ قَوْمِكَ مَنْ يَأْتِي بِدِيْنِ إِبْرَاهِيْمَ بِالحَنِيْفِيَّةِ، وَهُوَ أَكْرَمُ الخَلْقِ عَلَى اللهِ (٣) . وَبِإِسْنَادٍ ضَعِيْفٍ، عَنْ حُجَيْرِ بنِ أَبِي إِهَابٍ، قَالَ: رَأَيْتُ زَيْدَ بنَ عَمْرٍو يُرَاقِبُ الشَّمْسَ، فَإِذَا زَالَتِ اسْتَقْبَلَ الكَعْبَةَ، فَصَلَّى رَكْعَةً، وَسَجَدَ سَجْدَتَيْنِ. وَأَنْشَدَ الضَّحَّاكُ بنُ عُثْمَانَ الحِزَامِيُّ لِزَيْدٍ: وَأَسْلَمْتُ وَجْهِي لِمَنْ أَسْلَمَتْ ... لَهُ المُزْنُ تَحْمِلُ عَذْباً زُلاَلاَ إِذَا سُقِيَتْ بَلْدَةٌ مِنْ بِلاَدٍ ... سِيْقَتْ إِلَيْهَا فَسَحَّتْ سِجَالاَ (٤) وَأَسْلَمْتُ نَفْسِي لِمَنْ أَسْلَمَتْ ... لَهُ الأَرْضُ تَحْمِلُ صَخْراً ثِقَالاَ
(١) ذكره ابن كثير في " البداية " ٢ / ٢٤١. (٢) سقطت من المطبوع لفظة " أهل ". (٣) إسناده ضعيف لضعف مجالد. وأبو الحسن المدائني هو علي بن محمد، ترجمه المؤلف في " ميزانه " ونقل عن ابن عدي قوله فيه: ليس بالقوي في الحديث وسترد ترجمته في " السير ". (٤) رواية البيت في " سيرة ابن هشام " ١ / ٢٣١: إذا هي سيقت إلى بلدة * أطاعت فصبت عليه سجالا

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies