Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

of the Goat’s Horn.

He then turned to the people and said, “By Allah, Saʿd ibn Mālik and ʿAbdullāh ibn ʿUmar have reached a station with Allah. By Allah, if what they have done were a sin, it would be a small one already forgiven; and if it is a good deed, it is a mighty one for which thanks are due.” (1)

Abū Nuʿaym said: Abū Aḥmad al-Ḥākim narrated to us; Ibn Khuzaymah narrated to us; ʿImrān ibn Mūsā narrated to us; ʿAbd al-Wārith narrated to us; Muḥammad ibn Juḥādah narrated to us, from Nuʿaym ibn Abī Hind, from Abū Ḥāzim, from Ḥusayn ibn Khārijah al-Ashjaʿī, who said:

When ʿUthmān was killed, the turmoil confused me, so I prayed, “O Allah, show me something of the truth to which I may cling.” I then saw in a dream that this world and the Hereafter were separated by a wall. I climbed down the wall and came upon a group who said, “We are the angels.”

I asked, “Where are the martyrs?” They replied, “Ascend the steps.”

So I went up one step, then another, and there were Muhammad and Abraham—peace be upon them both—while Muhammad was saying to Abraham, “Ask forgiveness for my community.”

Abraham said, “You do not know what they introduced after you. They have shed one another’s blood and killed their leader. Why did they not do as my friend Saʿd did?”

I said, “I have seen a vision,” and I went to Saʿd and related it to him. He rejoiced immensely and said,

“Lost indeed is he who does not have Abraham—peace be upon him—as his friend.”

I asked, “With which of the two parties are you?”

He replied, “I am with neither of them.”

I said, “Then what do you order me to do?”

He asked, “Do you own any sheep?”

I said, “No.”

He said, “Then buy some sheep and stay among them until the matter clears.” (2)

Ismāʿīl ibn ʿAbd al-Raḥmān informed us; Abū Muḥammad ibn Qudāmah informed us; Hibatullāh informed us.

(1) Al-Haythami cites the report in Majmaʿ al-zawaʾid, 7:246, stating that it is transmitted by al-Tabarani. He adds that he does not know Muhammad ibn al-Dahhak or his son Yahya. (2) The narrators in its chain are all reliable. Al-Hakim also recorded it (al-Mustadrak, 3:501–502) through the isnad of Imran ibn Musa from ʿAbd al-Warith ibn Saʿid, and so forth. See further Ibn Hajar, al-Isaba, 3:8.
قَرْنِ المَاعِزِ. ثُمَّ الْتَفَتَ إِلَى النَّاسِ، فَقَالَ: للهِ مَنْزِلٌ نَزَلَهُ سَعْدُ بنُ مَالِكٍ، وَعَبْدُ اللهِ بنُ عُمَرَ، وَالله لَئِنْ كَانَ ذَنْباً إِنَّهُ لَصَغِيْرٌ مَغْفُوْرٌ، وَلَئِنْ كَانَ حسناً إِنَّهُ لَعَظِيْمٌ مَشْكُوْرٌ (١) . أَبُو نُعَيْمٍ: حَدَّثَنَا أَبُو أَحْمَدَ الحَاكِمُ، حَدَّثَنَا ابْنُ خُزَيْمَةَ، حَدَّثَنَا عِمْرَانُ بنُ مُوْسَى، حَدَّثَنَا عَبْدُ الوَارِثِ، حَدَّثَنَا مُحَمَّدُ بنُ جُحَادَةَ، عَنْ نُعَيْمِ بنِ أَبِي هِنْدٍ، عَنْ أَبِي حَازِمٍ، عَنْ حُسَيْنِ بنِ خَارِجَةَ الأَشْجَعِيِّ، قَالَ: لَمَّا قُتِلَ عُثْمَانُ، أَشْكَلَتْ عَلَيَّ الفِتْنَةُ، فَقُلْتُ: اللَّهُمَّ أَرِنِي مِنَ الحَقِّ أَمْراً أَتَمَسَّكُ بِهِ. فَرَأَيْتُ فِي النَّوْمِ الدُّنْيَا وَالآخِرَةَ بَيْنَهُمَا حَائِطٌ، فَهَبَطْتُ الحَائِطَ، فَإِذَا بِنَفَرٍ، فَقَالُوا: نَحْنُ المَلاَئِكَةُ. قُلْتُ: فَأَيْنَ الشُّهَدَاءُ؟ قَالُوا: اصْعَدِ الدَّرَجَاتِ. فَصَعَدْتُ دَرَجَةً، ثُمَّ أُخْرَى، فَإِذَا مُحَمَّدٌ، وَإِبْرَاهِيْمُ - صَلَّى اللهُ عَلَيْهِمَا - وَإِذَا مُحَمَّدٌ يَقُوْلُ لإِبْرَاهِيْمَ: اسْتَغْفِرْ لأُمَّتِي. قَالَ: إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ، إِنَّهُم اهْرَاقُوا دِمَاءهُم، وَقَتَلُوا إِمَامَهُم، أَلاَ فَعَلُوا كَمَا فَعَلَ خَلِيْلِي سَعْدٌ؟ قَالَ: قُلْتُ: لَقَدْ رَأَيْتُ رُؤْيَا، فَأَتَيْتُ سَعْداً فَقَصَصْتُهَا عَلَيْهِ، فَمَا أَكْثَرَ فَرحاً، وَقَالَ: قَدْ خَابَ مَنْ لَمْ يَكُنْ إِبْرَاهِيْمُ ﵇ خَلِيْلَهُ. قُلْتُ: مَعَ أَيِّ الطَّائِفَتَيْنِ أَنْتَ؟ قَالَ: مَا أَنَا مَعَ وَاحِدٍ مِنْهُمَا. قُلْتُ: فَمَا تَأْمُرُنِي؟ قَالَ: هَلْ لَكَ مِنْ غَنَمٍ؟ قُلْتُ: لاَ. قَالَ: فَاشْتَرِ غَنَماً، فَكُنْ فِيْهَا حَتَّى تَنْجَلِي (٢) . أَخْبَرَنَا إِسْمَاعِيْلُ بنُ عَبْدِ الرَّحْمَنِ، أَنْبَأَنَا أَبُو مُحَمَّدٍ بنُ قُدَامَةَ، أَنْبَأَنَا هِبَةُ اللهِ
(١) ذكره الهيثمي في " المجمع " ٧ / ٢٤٦ وقال: رواه الطبراني. ومحمد بن الضحاك وولده يحيى لم أعرفهما. (٢) رجاله ثقات. وأخرجه الحاكم ٣ / ٥٠١ - ٥٠٢ من طريق: عمران بن موسى، عن عبد الوارث بن سعيد، به ... وانظر " الإصابة " ٣ / ٨.

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