Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I remarked: In this episode there is a miraculous favour shared by both the one who uttered the supplication and the persons on whose behalf he was reviled.

Jarir al-Dabbi narrates—from Mughira, from his mother—who said:
“We visited the household of Saʿd and found a young girl whose height was no more than a span. I asked, ‘Who is this?’ They replied, ‘Do you not recognise her? This is Saʿd’s daughter; she dipped her hand into his ablution water. He thereupon said, “May Allah cut off your horn,” and she has never grown since then.’ (1)

ʿAbd al-Razzaq transmits—from his father, from Mina, the client of ʿAbd al-Rahman ibn ʿAwf—that a woman used to peep at Saʿd. He would forbid her, but she would not desist. One day she looked in on him while he was performing ablution, whereupon he said, ‘May your face be disfigured!’ Her face then turned round to the back of her head. Mina is deemed abandoned (2).

Hatim ibn Ismaʿil related to us: Yahya ibn ʿAbd al-Rahman ibn Abi Labiba (3) narrated from his grandfather, who said: Saʿd ibn Abi Waqqas prayed, ‘O Lord, my children are still small; postpone my death until they are grown.’ His death was therefore deferred for twenty years.

Khalifa ibn Khayyat said: In the year 15 AH the Battle of Qadisiyyah took place, with Saʿd commanding the Muslims; and in the year 21 AH the people of Kufa complained about Saʿd, their governor, to ʿUmar, so he removed him from office.

(1) Al-Hafiz mentions the report in Al-Isabah, 4/162, attributing it to Ibn Abi al-Dunya in his book Mujabi al-Dawʿah. (2) The narrator is Mina b. Abi Mina al-Zuhri, the client of Abd al-Rahman b. Awf. Ibn Maʿin and al-Nasaʾi judged him unreliable; Abu Zurʿa said he is “not strong,” while Abu Hatim called him “munkar al-hadith.” He transmitted strange reports about the Companions, his narrations are disregarded, and he was accused of lying. (3) The name “Ibn Abi Labiba” is missing from the printed edition; he is listed in al-Jarh wa-al-Taʿdil, 9/166, and in al-Mizan by al-Dhahabi, where he is graded weak.
قُلْتُ: فِي هَذَا كَرَامَةٌ مُشْتَرَكَة بَيْنَ الدَّاعِي وَالَّذِيْنَ نِيْلَ مِنْهُم. جَرِيْرٌ الضَّبِّيُّ: عَنْ مُغِيْرَةَ، عَنْ أُمِّهِ، قَالَتْ: زُرْنَا آلَ سَعْدٍ، فَرَأَيْنَا جَارِيَّةً، كَأَنَّ طُوْلَهَا شِبْرٌ، قُلْتُ: مَنْ هَذِهِ؟ قَالُوا: مَا تَعْرِفِيْنَهَا؟ هَذِهِ بِنْتُ سَعْدٍ، غَمَسَتْ يَدَهَا فِي طهُوره. فَقَالَ: قَطَعَ اللهُ قرنَك، فَمَا شِبْتُ بَعْدُ (١) . وَرَوَى: عَبْدُ الرَّزَّاقِ، عَنْ أَبِيْهِ، عَنْ مِيْنَا مَوْلَى عَبْدِ الرَّحْمَنِ بنِ عَوْفٍ: أَنَّ امْرَأَةً كَانَتْ تَطَّلِعُ عَلَى سَعْدٍ، فَيَنْهَاهَا، فَلَمْ تَنْتَهِ، فَاطَّلَعَتْ يَوْماً وَهُوَ يَتَوَضَّأ، فَقَالَ: شَاهَ وَجْهُكِ. فَعَادَ وَجْهُهَا فِي قَفَاهَا. مِيْنَا: مَتْرُوْكٌ (٢) . حَاتِمُ بنُ إِسْمَاعِيْلَ: حَدَّثَنَا يَحْيَى بنُ عَبْدِ الرَّحْمَنِ بنِ أَبِي لَبِيْبَةَ (٣) ، عَنْ جَدِّهِ، قَالَ: دَعَا سَعْدُ بنُ أَبِي وَقَّاصٍ، فَقَالَ: يَا رَبِّ! بَنِيَّ صِغَارٌ، فَأَخِّرْ عَنِّي المَوْتَ حَتَّى يَبْلُغُوا. فَأَخَّرَ عَنْهُ المَوْتَ عِشْرِيْنَ سَنَةً. قَالَ خَلِيْفَةُ بنُ خَيَّاطٍ: وَفِي سَنَةِ خَمْسَ عَشْرَةَ وَقْعَةُ القَادِسِيَّةِ، وَعَلَى المُسْلِمِيْنَ سَعْدٌ، وَفِي سَنَةِ إِحْدَى وَعِشْرِيْنَ شَكَا أَهْلُ الكُوْفَةِ سَعْداً أَمِيْرَهُم إِلَى عُمَرَ، فَعَزَلَهُ.
(١) ذكره الحافظ في " الإصابة " ٤ / ١٦٢، ونسبه إلى ابن أبي الدنيا في كتاب: " مجابي الدعوة ". (٢) هو مينا بن أبي مينا الزهري مولى عبد الرحمن بن عوف. قال ابن معين والنسائي: ليس بثقة. وقال أبو زرعة: ليس بقوي. وقال أبو حاتم: منكر الحديث. روى أحاديث مناكير في الصحابة، لا يعبأ بحديثه، كان يكذب. (٣) " ابن أبي لبيبة " سقط من المطبوع وهو مترجم في " الجرح والتعديل " ٩ / ١٦٦ وفي " الميزان " للذهبي، وهو ضعيف.

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