Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He went on to say, “The man did not die until he had gone blind; he would grope along the walls, was driven to such poverty that he begged, lived to witness the fitnah (civil strife) of al-Mukhtār, and was killed in it.” (1)

ʿAmr ibn Marzūq reported: Shuʿbah narrated to us, from Saʿd ibn Ibrāhīm, from Saʿīd ibn al-Musayyib, who said:

A slave-girl belonging to Saʿd once came out wearing a new tunic. A gust of wind lifted it, so ʿUmar struck her with a whip. Saʿd stepped forward to stop him, and ʿUmar struck him with the same whip. Saʿd walked away intending to invoke a curse upon ʿUmar, but ʿUmar handed him the whip and said, “Take your retaliation.” Saʿd, however, forgave him. (2)

Asad ibn Mūsā reported: Yaḥyā ibn Zakarīyā narrated to us, from Ismāʿīl, from Qays, who said:

Ibn Masʿūd was owed some money by Saʿd. He said to him, “Settle the debt.” Saʿd replied, “Woe to you! What business is there between you and me?” Ibn Masʿūd repeated, “Pay the money you owe.” Saʿd retorted, “By Allah, I foresee trouble coming to you from me. What are you but the son of Masʿūd, the client of Banū Hudhayl?” Ibn Masʿūd shot back, “Indeed, by Allah—and you are the son of Ḥamnah!”

Hāshim ibn ʿUtbah intervened, saying, “You are both Companions of the Messenger of Allah, and the people are watching you.” Saʿd then threw down the stick he was holding, raised his hands, and said, “O Allah, Lord of the heavens!” ʿAbd Allāh said to him, “Speak words, but do not curse.” Saʿd fell silent for a moment and then declared, “By Allah, were it not for fear of Allah I would have called down upon you a supplication that would never miss you.” (3)

(1) The uprising of Mukhtar al-Thaqafi occurred in 65–67 AH; see al-Dhahabi, Tarikh al-Islam, vol. 2, pp. 369–377. (2) Reported by al-Tabarani in al-Kabir, no. 309. Al-Haythami cites it in Majma al-Zawaid, 9/153–154, attributing it to al-Tabarani and noting that all its transmitters are reliable. (3) All the transmitters of this isnad are dependable. Ismail is Ibn Abi Khalid al-Ahmasi, a trustworthy, firmly established narrator. Qays is Ibn Abi Hazim; al-Tabarani also recorded the report under no. 306. Al-Haythami, Majma al-Zawaid, 9/154, states: “Al-Tabarani related it, and its transmitters are those found in the Sahih, apart from Asad b. Musa, who is nevertheless trustworthy and reliable.” In the printed edition of al-Tabarani the wording was corrupted from “Ismail ‘an Qays” (Ismail reporting from Qays) to “Ismail b. Qays”; the former is the correct reading.
قَالَ: فَمَا مَاتَ حَتَّى عَمِيَ، فَكَانَ يَلْتَمِسُ الجُدُرَاتِ، وَافْتَقَرَ حَتَّى سَأَلَ، وَأَدْرَكَ فِتْنَةَ المُخْتَارِ، فَقُتِلَ فِيْهَا (١) . عَمْرُو بنُ مَرْزُوْقٍ: حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بنِ إِبْرَاهِيْمَ، عَنْ سَعِيْدِ بنِ المُسَيِّبِ، قَالَ: خَرَجَتْ جَارِيَةٌ لِسَعْدٍ، عَلَيْهَا قَمِيْصٌ جَدِيْدٌ، فَكَشَفَتْهَا الرَّيْحُ، فَشَدَّ عُمُرُ عَلَيْهَا بِالدِّرَّةِ، وَجَاءَ سَعْدٌ لِيَمْنَعَهُ، فَتَنَاوَلَهُ بِالدِّرَّةِ. فَذَهَبَ سَعْدٌ يَدْعُو عَلَى عُمَرَ، فَنَاوَلَهُ الدِّرَّةَ، وَقَالَ: اقْتَصَّ. فَعَفَا عَنْ عُمَرَ (٢) . أَسَدُ بنُ مُوْسَى: حَدَّثَنَا يَحْيَى بنُ زَكَرِيَّا، حَدَّثَنَا إِسْمَاعِيْلُ، عَنْ قَيْسٍ، قَالَ: كَانَ لابْنِ مَسْعُوْدٍ عَلَى سَعْدٍ مَالٌ، فَقَالَ لَهُ ابْنُ مَسْعُوْدٍ: أَدِّ المَالَ. قَالَ: وَيْحَكَ مَا لِي وَلَكَ؟ قَالَ: أَدِّ المَالَ الَّذِي قِبَلَكَ. فَقَالَ سَعْدٌ: وَاللهِ إِنِّي لأَرَاكَ لاَقٍ مِنِّي شَرّاً، هَلْ أَنْتَ إِلاَّ ابْنُ مَسْعُوْدٍ، وَعَبْدُ بَنِي هُذَيْلٍ. قَالَ: أَجل وَاللهِ! وَإِنَّكَ لابْنُ حَمْنَةَ. فَقَالَ لَهُمَا هَاشِمُ بنُ عُتْبَةَ: إِنَّكُمَا صَاحِبَا رَسُوْلِ اللهِ ﷺ يَنْظُرُ إِلَيْكُمَا النَّاسُ. فَطَرَحَ سَعْدٌ عُوْداً كَانَ فِي يَدِهِ، ثُمَّ رَفَعَ يَدَهُ، فَقَالَ: اللَّهُمَّ رَبَّ السَّمَاوَاتِ! فَقَالَ لَهُ عَبْدُ اللهِ: قُلْ قَوْلاً وَلاَ تَلْعَنْ. فَسَكَتَ، ثُمَّ قَالَ سَعْدٌ: أَمَا وَاللهِ لَوْلاَ اتِّقَاءُ اللهِ لَدَعَوْتُ عَلَيْكَ دَعْوَةً لاَ تُخْطِئُكَ (٣) .
(١) كانت فتنة المختار الثقفي سنة ٦٥ - ٦٧ هـ وانظر " تاريخ الإسلام " ٢ / ٣٦٩ - ٣٧٧ للذهبي. (٢) أخرجه الطبراني برقم (٣٠٩) في " الكبير ". وذكره الهيثمي في " المجمع " ٩ / ١٥٣ - ١٥٤ ونسبه إلى الطبراني، وقال: ورجاله ثقات. (٣) رجاله ثقات. وإسماعيل هو ابن أبي خالد الاحمسي، ثقة ثبت. وقيس هو ابن أبي حازم وأخرجه الطبراني (٣٠٦) . وذكره الهيثمي في " المجمع " ٩ / ١٥٤ وقال: رواه الطبراني، ورجاله رجال الصحيح، غير أسد بن موسى وهو ثقة مأمون. وقد تحرف في المطبوع من الطبراني " إسماعيل عن قيس " إلى " إسماعيل بن قيس ". فيصحح من هنا.

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