Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Wahb reported: Ḥaywah informed me, ʿUqayl informed us, from Ibn Shihab, who said, “Someone I do not suspect related to me, from Anas, who said:

‘While we were sitting in the company of the Messenger of Allah ﷺ, he said, “A man from the people of Paradise will now appear before you.”’

Thereupon Saʿd came into view (1)(2).

Al-Thawri transmits—from al-Miqdam ibn Shurayh, from his father, from Saʿd—the words of the Almighty: ‘Do not repel those who call upon their Lord’ [al-Anʿam 52]. He said, ‘It was revealed concerning six individuals; Ibn Masʿud and I were among them.’ (3)

Maslamah ibn ʿAlqamah narrated: Dawud ibn Abi Hind told us, from Abu ʿUthman, that Saʿd said:

‘This verse was revealed about me: “But if they strive to make you associate with Me something about which you have no knowledge, then do not obey them” [al-ʿAnkabut 8].

I used always to treat my mother with exemplary kindness, but when I embraced Islam she said, “O Saʿd, what is this new religion you have taken up? Either you abandon this faith of yours, or I will neither eat nor drink until I die, and you will be blamed, with people saying, ‘Here is the man who killed his mother.’”

I replied, “Mother, do not do that. I will never abandon this religion of mine for anything.”

She then went a whole day and night without eating or drinking, and by morning she was worn out.

When I saw her in that state I said, “Mother, you know—by Allah—were you to have a hundred souls, and they departed one after the other, I would still not leave my religion. So eat if you wish, or refrain from eating.”’

(1) The expression atla‘a ra’sahu (“he stuck out his head”) is used when someone leans forward or peers over an edge; the verb itla‘a has the same sense. (2) Cited in Kanz al-ʿUmmal, no. 37116, from Ibn ʿAsakir; its transmitters are those found in the sound collections, except that Ibn Shihab says: “Someone I do not suspect narrated to me, from Anas…”. (3) Recorded by Muslim, no. 2413 (Book of the Virtues, chapter on the merits of Saʿd); Ibn Majah, no. 4128 (Book of Zuhd, chapter on keeping company with the poor); and al-Wahidi, p. 162. Al-Suyuti, al-Durr al-Manthur, 3/13, cites it from al-Firyabi, Ahmad, ʿAbd b. Humayd, Muslim, al-Nasaʾi, Ibn Majah, Ibn Jarir, Ibn al-Mundhir, Ibn Abi Hatim, Ibn Hibban, Abu Shaykh, Ibn Marduyah, al-Hakim, Abu Nuʿaym, and al-Bayhaqi in Dalaʾil al-Nubuwwa; see also Ibn Kathir, Tafsir, 3/27.
ابْنُ وَهْبٍ: أَخْبَرَنِي حَيْوَةُ، أَخْبَرَنَا عقِيْلٌ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي مَنْ لاَ أَتَّهِمُ، عَنْ أَنَسٍ، قَالَ: بَيْنَا نَحْنُ جُلُوْسٌ عِنْدَ رَسُوْلِ اللهِ ﷺ فَقَالَ: (يَطْلُعُ عَلَيْكُم الآنَ رَجُلٌ مِنْ أَهْلِ الجَنَّةِ) . فَاطَّلَعَ (١) سَعْدٌ (٢) . الثَّوْرِيُّ: عَنِ المِقْدَامِ بنِ شُرَيْحٍ، عَنْ أَبِيْهِ، عَنْ سَعْدٍ: ﴿وَلاَ تَطْرُدِ الَّذِيْنَ يَدْعُوْنَ رَبَّهُم﴾ [الأَنْعَامُ: ٥٢] . قَالَ: نَزَلَتْ فِي سِتَّةٍ: أَنَا وَابْنُ مَسْعُوْدٍ مِنْهُم (٣) . مَسْلَمَةُ بنُ عَلْقَمَةَ: حَدَّثَنَا دَاوُدُ بنُ أَبِي هِنْدٍ، عَنْ أَبِي عُثْمَانَ: أَنَّ سَعْداً قَالَ: نَزَلَتْ هَذِهِ الآيَةُ فِيَّ: ﴿وَإِنْ جَاهَدَاكَ عَلَى أَنْ تُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلاَ تُطِعْهُمَا﴾ [العَنْكَبُوْتُ: ٨] . قَالَ: كُنْتُ بَرّاً بِأُمِّي، فَلَمَّا أَسْلَمْتُ، قَالَتْ: يَا سَعْدُ! مَا هَذَا الدِّيْنُ الَّذِي قَدْ أَحْدَثْتَ؟ لَتَدَعَنَّ دِيْنَكَ هَذَا، أَوْ لاَ آكُلُ، وَلاَ أَشْرَبُ حَتَّى أَمُوْتَ، فَتُعَيَّرَ بِي، فَيُقَالُ: يَا قَاتِلَ أُمِّهِ. قُلْتُ: لاَ تَفْعَلِي يَا أُمَّهُ، إِنِّي لاَ أَدَعُ دِيْنِي هَذَا لِشَيْءٍ. فَمَكَثَتْ يَوْماً لاَ تَأْكُلُ وَلاَ تَشْرَبُ وَلَيْلَةً، وَأَصْبَحَتْ وَقَدْ جُهِدَتْ. فَلَمَّا رَأَيْتُ ذَلِكَ، قُلْتُ: يَا أُمَّهُ! تَعْلَمِيْنَ - وَالله - لَوْ كَانَ لَكِ مَائَةُ نَفْسٍ، فَخَرَجَتْ نَفْساً نَفْساً، مَا تَرَكْتُ دِيْنِي، إِنْ شِئْتِ فَكُلِي أَوْ لاَ تَأْكُلِي.
(١) يقال: أطلع رأسه إذا أشرف على شيء. وكذلك اطلع. (٢) ذكره صاحب الكنز (٣٧١١٦) ونسبه إلى ابن عساكر، وقال: ورجاله رجال الصحيح، إلا أن ابن شهاب قال: حدثني من لا أتهم، عن أنس ... (٣) أخرجه مسلم (٢٤١٣) في الفضائل، باب: فضائل سعد. وابن ماجه (٤١٢٨) في الزهد، باب: مجالسة الفقراء. والواحدي ص: ١٦٢. ونسبه السيوطي في " الدر المنثور " ٣ / ١٣ إلى الفريابي، وأحمد، وعبد بن حميد، ومسلم، والنسائي، وابن ماجه، وابن جرير، وابن المنذر، وابن أبي حاتم، وابن حبان، وأبي الشيخ، وابن مردويه، والحاكم، وأبي نعيم، والبيهقي في " الدلائل "، وانظر ابن كثير في تفسيره ٣ / ٢٧.

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