Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Zanjawayh related: ʿAbd al-Razzaq narrated to us, Maʿmar (1) informed us, from Ayyub, from ʿAʾishah bint Saʿd, who said—​I heard her (2) declare: “I am the daughter of the Emigrant for whom the Messenger of Allah ﷺ, on the Day of Uhud, ransomed him with his own father and mother.”

Al-Aʿmash transmitted—​from Ibrahim—​that ʿAbd Allah ibn Masʿud said, “I saw Saʿd on the Day of Badr fighting like a mounted knight among men” (3).
Some narrated it from al-Aʿmash with the wording: from Ibrahim, from ʿAlqamah.

Yunus ibn Bukayr reported—​from ʿUthman ibn ʿAbd al-Rahman al-Waqqasi—​from al-Zuhri, who said:
“The Messenger of Allah ﷺ dispatched a detachment that included Saʿd ibn Abi Waqqas to a sector of the Hijaz called Rabigh, near al-Juhfah. The polytheists fell upon the Muslims, but Saʿd protected them that day with his arrows; this was the very first armed encounter in Islam. Saʿd then recited:
Has word reached the Messenger of Allah that I
Shielded my companions with the points of my shafts?
No archer, O Messenger of Allah, was ever credited
With an arrow loosed at a foe before me. (4)
”

Al-Bukhari records, through Marwan ibn Muʿawiyah, that Hisham ibn Hisham said: “I heard Saʿid ibn al-Musayyab say: I heard Saʿd report: ‘On the Day of Uhud the Messenger of Allah ﷺ emptied his quiver for me and said, “Shoot! May my father and mother be your ransom.”’” (5)

(1) In the printed edition the name was mistakenly changed to “Umar”. (2) The printed text misreads it as “samiʿtu” (I heard); all the transmitters in the chain are reliable. (3) The report appears in Ibn Saʿd, al-Tabaqat, 3/1/100. (4) Ibn Hisham 1/594-595 quotes six verses of the poem; al-Hakim transmits them as well (3/498) through ʿAʾisha bint Saʿd. See also al-Isaba 4/164 and Ibn Saʿd, al-Tabaqat, 3/1/100. (5) Related by al-Bukhari (no. 4055, Book of Expeditions, chapter “When two parties among you were about to lose heart”) and by Ibn Saʿd, 3/1/100. The phrase nathala al-kinana means “to shake out the quiver and draw forth its arrows”, while al-kinana denotes a quiver.
ابْنُ زَنْجَوَيْه: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ (١) ، عَنْ أَيُّوْبَ، عَنْ عَائِشَةَ بِنْتِ سَعْدٍ: سَمِعْتُهَا (٢) تَقُوْل: أَنَا ابْنَةُ المُهَاجِرِ الَّذِي فَدَاهُ رَسُوْلُ اللهِ يَوْمَ أُحُدٍ بِالأَبَوَيْنِ. الأَعْمَشُ: عَنْ إِبْرَاهِيْمَ، قَالَ عَبْدُ اللهِ بنُ مَسْعُوْدٍ: لَقَدْ رَأَيْتُ سَعْداً يُقَاتِلُ يَوْمَ بَدْرٍ قِتَالَ الفَارِسِ فِي الرِّجَالِ (٣) . رَوَاهُ: بَعْضُهُمْ، عَنِ الأَعْمَشِ، فَقَالَ: عَنْ إِبْرَاهِيْمَ، عَنْ عَلْقَمَةَ. يُوْنُسُ بنُ بُكَيْرٍ: عَنْ عُثْمَانَ بنِ عَبْدِ الرَّحْمَنِ الوَقَّاصِيِّ، عَنِ الزُّهْرِيِّ قَالَ: بَعَثَ رَسُوْلُ اللهِ ﷺ سَرِيَّةً فِيْهَا سَعْدُ بنُ أَبِي وَقَّاصٍ إِلَى جَانِبٍ مِنَ الحِجَازِ، يُدْعَى: رَابِغٍ، وَهُوَ مِنْ جَانِبِ الجُحْفَةِ، فَانْكَفَأَ المُشْرِكُوْنَ عَلَى المُسْلِمِيْنَ، فَحَمَاهُمْ سَعْدٌ يَوْمَئِذٍ بِسِهَامِهِ، فَكَانَ هَذَا أَوَّلُ قِتَالٍ فِي الإِسْلاَمِ. فَقَالَ سَعْدٌ: أَلاَ هَلْ أَتَى رَسُوْلَ اللهِ أَنِّي ... حَمَيْتُ صَحَابَتِي بِصُدُورِ نَبْلِي فَمَا يَعتَدُّ رَامٍ فِي عَدُوٍّ ... بِسَهْمٍ يَا رَسُوْلَ اللهِ قَبْلِي (٤) وَفِي البُخَارِيِّ لِمَرْوَانَ بنِ مُعَاوِيَةَ: أَخْبَرَنِي هَاشِمُ بنُ هَاشِمٍ: سَمِعْتُ سَعِيْدَ بنَ المُسَيِّبِ: سَمِعْتُ سَعْداً يَقُوْلُ: نَثَلَ لِي رَسُوْلُ اللهِ ﷺ كِنَانَتَهُ يَوْمَ أُحُدٍ، وَقَالَ: (ارْمِ! فِدَاكَ أَبِي وَأُمِّي) (٥) .
(١) تحرفت في المطبوع إلى " عمر ". (٢) تصحفت في المطبوع إلى " سمعت ". ورجال السند ثقات. (٣) الخبر في " طبقات ابن سعد " ٣ / ١ / ١٠٠. (٤) عند ابن هشام ١ / ٥٩٤ - ٥٩٥ والابيات عنده ستة. وأخرج الحاكم الابيات ٣ / ٤٩٨ عن عائشة بنت سعد. وفي " الإصابة " ٤ / ١٦٤ وابن سعد في " الطبقات " ٣ / ١ / ١٠٠. (٥) أخرجه البخاري (٤٠٥٥) في المغازي، باب: إذ همت طائفتان منكم أن تفشلا. وابن سعد ٣ / ١ / ١٠٠ ونثل الكنانة: نفضها واستخرج ما فيها من النبل. والكنانة: جعبة السهام.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies