Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the cause of Allah was Saʿd, and he was one of the Prophet’s maternal uncles (1).

Hatim ibn Ismaʿil narrated—from Bukayr ibn Mismar, from ʿAmir ibn Saʿd, from his father—that the Messenger of Allah ﷺ combined his father and mother for him. He said, “A man from the polytheists had been wreaking havoc among the Muslims, so the Messenger of Allah said, ‘Shoot! May my father and mother be ransomed for you.’ ” I therefore fitted an arrow that had no iron head, struck him on the forehead, and he fell, his private parts uncovered. The Messenger of Allah ﷺ laughed until his molar teeth could be seen (2).

ʿAbd Allah ibn Muṣʿab reported: Musa ibn ʿUqbah told us, on the authority of Ibn Shihab, that on the Day of Uhud Saʿd killed with an arrow that had been shot at the Muslims. It killed, was thrown back, the enemy shot it again, Saʿd seized it and shot a second time and killed, it was returned once more, and he shot a third time and killed again. The people were amazed at what he had done. Its chain of transmission is broken.

Ibn Ishaq said: Salih ibn Kaysan related to me, from some of Saʿd’s family, from Saʿd, that on the Day of Uhud he was shooting arrows. He said, “I saw the Messenger of Allah ﷺ handing me arrows and saying, ‘Shoot! May my father and mother be ransomed for you,’ even handing me an arrow without an iron head, and I shot with it (3).”

(1) Al-Masudi is Abd al-Rahman b. Abd Allah b. Utbah b. Masud al-Kufi; he became confused in his narrations shortly before his death. Al-Qasim b. Abd al-Rahman b. Masud, on the other hand, is reliable. The sense of the first half-line is confirmed by the hadith cited above. Concerning the phrase in which Saad is called the Prophet’s “uncle,” al-Hakim relates, in al-Mustadrak 3/498, through the chain Ismail b. Abi Khalid – al-Shabi – Jabir: “We were sitting with the Prophet when Saad b. Abi Waqqas approached. The Prophet said, ‘Here comes my uncle; let anyone show me his uncle.’” Al-Hakim declared the report sound and al-Dhahabi concurred. Al-Tirmidhi also transmits it in his Sunan (no. 3753), grading it hasan, and explains: Saad belonged to Banu Zuhrah, the same clan as the Prophet’s mother; hence the Prophet’s words, “This is my uncle.” (2) Muslim records the report (no. 2412, “Merits of Saad”); see also the following narrations. It is likewise found in al-Tabarani’s al-Kabir (no. 315). (3) Some members of Saad’s household are of unknown status, but the rest of the transmitters are trustworthy. Compare Ibn Hisham, Sirah, 2/82.
سَبِيْلِ اللهِ: سَعْدٌ، وَإِنَّهُ مِنْ أَخْوَالِ النَّبِيِّ (١) ﷺ. حَاتَمُ بنُ إِسْمَاعِيْلَ، عَنْ بُكَيْرِ بنِ مِسْمَارٍ، عَنْ عَامِرِ بنِ سَعْدٍ، عَنْ أَبِيْهِ: أَنَّ رَسُوْلَ اللهِ ﷺ جَمَعَ لَهُ أَبَوَيْهِ. قَالَ: كَانَ رَجُلٌ مِنَ المُشْرِكِيْنَ قَدْ أَحْرَقَ المُسْلِمِيْنَ، فَقَالَ رَسُوْلُ اللهِ: (ارْمِ فِدَاكَ أَبِي وَأُمِّي) . فَنَزَعْتُ بِسَهْمٍ لَيْسَ فِيْهِ نَصْلٌ، فَأَصَبْتُ جَبْهَتَهُ، فَوَقَعَ، وَانْكَشَفَتْ عَوْرَتُهُ، فَضَحِكَ رَسُوْلُ اللهِ ﷺ حَتَّى بَدَتْ نَوَاجِذُه (٢) . عَبْدُ اللهِ بنُ مُصْعَبٍ: حَدَّثَنَا مُوْسَى بنُ عُقْبَةَ، عَنِ ابْنِ شِهَابٍ قَالَ: قَتَلَ سَعْدٌ يَوْمَ أُحدٍ بِسَهْمٍ رُمِيَّ بِهِ، فَقَتَلَ، فَرُدَّ عَلَيْهِم، فَرَمَوا بِهِ، فَأَخَذَهُ سَعْدٌ فَرَمَى بِهِ الثَّانِيَةَ، فَقَتَلَ، فَرُدَّ عَلَيْهِم، فَرَمَى بِهِ الثَّالِثَةَ، فَقَتَلَ، فَعَجِبَ النَّاسُ مِمَّا فَعَلَ. إِسْنَادُهُ مُنْقَطِعٌ. ابْنُ إِسْحَاقَ: حَدَّثَنِي صَالِحُ بنُ كَيْسَانَ، عَنْ بَعْضِ آلِ سَعْدٍ، عَنْ سَعْدٍ: أَنَّهُ رَمَى يَوْمَ أُحُدٍ. قَالَ: فَلَقَدْ رَأَيْتُ رَسُوْلَ اللهِ ﷺ يُنَاوِلُنِي النَّبْلَ وَيَقُوْلُ: (ارْمِ فِدَاكَ أَبِي وَأُمِّي) . حَتَّى إِنَّهُ لَيُنَاوِلُنِي السَّهْمَ مَا لَهُ مِنْ نَصْلٍ، فَأَرْمِي بِهِ (٣) .
(١) المسعودي هو عبد الرحمن بن عبد الله بن عتبة بن مسعود الكوفي، اختلط قبل موته. والقاسم هو ابن عبد الرحمن بن مسعود ثقة. ومعنى الشطر الأول ثابت في الحديث المتقدم. وأما قوله: إنه خال النبي، ﷺ، فقد أخرج الحاكم في " المستدرك " ٣ / ٤٩٨ من طريق إسماعيل بن أبي خالد، عن الشعبي، عن جابر قال: كنا جلوسا عند النبي، ﷺ، فأقبل سعد بن أبي وقاص، فقال النبي، ﷺ،: " هذا خالي فليرني امرؤ خاله " وصححه، ووافقه الذهبي. وأخرجه الترمذي في جامعه (٣٧٥٣) وحسنه، وقال: كان سعد من بني زهرة، وكانت أم النبي، ﷺ، من بني زهرة، فلذلك قال النبي، ﷺ،: " هذا خالي ". (٢) أخرجه مسلم (٢٤١٢) في الفضائل: باب مناقب سعد، وانظر ما بعده أيضا، والطبراني (٣١٥) في " الكبير ". (٣) بعض آل سعد مجهول، وباقي رجاله ثقات. وانظر ابن هشام ٢ / ٨٢.

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