Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

, with thick, splayed fingers, heavy-set, and large-headed.

He died at al-‘Aqīq, in his own residence seven miles from Madinah, and his body was carried into the city in the year 55 AH.

al-Wāqidī narrates—through Bukayr ibn Mismar (1), from ʿĀʾishah bint Saʿd—who said:
“My father was a short man, stocky, solid-built, large-headed, with thick fingers, hairy, and he used to dye with black (2).”

Ismāʿīl ibn Muḥammad ibn Saʿd reported:
“Saʿd had tightly curled hair, a hairy body, a dark complexion, a flat nose, and he was tall (3).”

Yaʿqūb ibn Muḥammad al-Zuhrī related: Ishāq ibn Jaʿfar and ʿAbd al-ʿAzīz ibn ʿImrān informed us, from ʿAbd Allāh ibn Jaʿfar ibn al-Miswar, from Ismāʿīl ibn Muḥammad ibn Saʿd, from ʿĀmir ibn Saʿd, from his father, who said:
“The Messenger of Allah ﷺ turned back ʿUmayr ibn Abī Waqqāṣ from Badr, judging him too young. ʿUmayr wept, so he granted him permission. I fastened the strap of his sword for him, and I was present at Badr while there was not a single hair on my face that I could wipe with my hand (4).”

A group also transmits—through Hāshim ibn Hāshim, from Saʿīd ibn al-Musayyab—who said: “I heard Saʿd …”

(1) The printed text omits the words “from Bukayr ibn Miswar.” (2) Ibn Saʿd, 3/1/101; al-Hakim, 3/496; al-Tabarani, al-Kabir, no. 294. (3) Related by al-Tabarani in al-Kabir (no. 293) and cited by al-Haythami, Majmaʿ 9/153; the chain includes ʿAbd al-ʿAziz ibn ʿImran, who is discarded (matruk). (4) The isnad is potentially sound (hasan). Yaʿqub ibn Muhammad al-Zuhri is trustworthy (saduq), and—according to Ibn Maʿin—his reports from reliable transmitters are accepted. In this chain he narrates from both a reliable and a weak transmitter: Ishaq ibn Jaʿfar is saduq, whereas ʿAbd al-ʿAziz ibn ʿImran is matruk, while the remaining narrators are dependable.
شَثْنَ الأَصَابِعِ، غَلِيْظاً، ذَا هَامَةٍ. تُوُفِّيَ بِالعَقِيْقِ فِي قَصْرِهِ، عَلَى سَبْعَةِ أَمْيَالٍ مِنَ المَدِيْنَةِ، وَحُمِلَ إِلَيْهَا سَنَةَ خَمْسٍ وَخَمْسِيْنَ. الوَاقِدِيُّ: عَنْ بُكَيْرِ بنِ مِسْمَارٍ (١) ، عَنْ عَائِشَةَ بِنْتِ سَعْدٍ، قَالَتْ: كَانَ أَبِي رَجُلاً قَصِيْراً، دَحْدَاحاً، غَلِيْظاً، ذَا هَامَةٍ، شَثْنَ الأَصَابِعِ، أَشْعَرَ، يَخْضِبُ بِالسَّوَادِ (٢) . وَعَنْ إِسْمَاعِيْلَ بنِ مُحَمَّدِ بنِ سَعْدٍ، قَالَ: كَانَ سَعْدٌ جَعْدَ الشَّعْرِ، أَشْعَرَ الجَسَدِ، آدَمَ، أَفْطَسَ، طَوِيْلاً (٣) . يَعْقُوْبُ بنُ مُحَمَّدٍ الزُّهْرِيُّ: أَنْبَأَنَا إِسْحَاقُ بنُ جَعْفَرٍ، وَعَبْدُ العَزِيْزِ بنِ عِمْرَانَ، عَنْ عَبْدِ اللهِ بنِ جَعْفَرِ بنِ المِسْوَرِ، عَنْ إِسْمَاعِيْلَ بنِ مُحَمَّدِ بنِ سَعْدٍ، عَنْ عَامِرِ بنِ سَعْدٍ، عَنْ أَبِيْهِ، قَالَ: رَدَّ رَسُوْلُ اللهِ ﷺ عُمَيْرَ بنَ أَبِي وَقَّاصٍ عَنْ بَدْرٍ، اسْتَصْغَرَهُ. فَبَكَى عُمَيْرٌ، فَأَجَازَهُ، فَعَقَدْتُ عَلَيْهِ حِمَالَةَ سَيْفِهِ، وَلَقَدْ شَهِدْتُ بَدْراً وَمَا فِي وَجْهِي شَعْرَةٌ وَاحِدَةٌ أَمْسَحُهَا بِيَدِي (٤) . جَمَاعَةٌ: عَنْ هَاشِمِ بنِ هَاشِمِ، عَنْ سَعِيْدِ بنِ المُسَيِّبِ: سَمِعْتُ سَعْداً
(١) سقط من المطبوع " عن بكير بن مسمار ". (٢) ابن سعد ٣ / ١ / ١٠١ والحاكم ٣ / ٤٩٦، والطبراني في " الكبير " برقم (٢٩٤) . (٣) أخرجه الطبراني في " الكبير " (٢٩٣) وقد ذكره الهيثمي في " المجمع " ٩ / ١٥٣ وقال: وفيه: عبد العزيز بن عمران وهو متروك. (٤) إسناده محتمل للتحسين. يعقوب بن محمد الزهري صدوق، وما رواه عن الثقات مقبول كما قال ابن معين. وهذا رواه عن ثقة وعن ضعيف. فإسحاق بن جعفر صدوق، وعبد العزيز بن، عمران متروك كما تقدم، وباقي رجال السند ثقات.

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