Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I feared he would reach his house before I did, so I stamped my foot on the ground. He turned to me, and I turned back toward him.
He said, “Abu Ishaq?”
I replied, “Yes, O Messenger of Allah!”
He asked, “So what is it?”
I said, “By Allah, nothing except that you mentioned to us the first supplication, and then that Bedouin came.”
He said, “Yes. It is the supplication of Dhu ’l-Nun: ‘There is no deity but You; glory be to You! I was indeed among the wrongdoers’ (al-Anbiyaʾ 21:87). No Muslim ever calls upon his Lord with it regarding anything whatsoever without His answering him (1).”

Al-Tirmidhi recorded it through the chain of al-Firyabi from Yunus.

Ibn Wahb said: Usama ibn Zayd al-Laythi narrated to me; Ibn Shihab narrated to me:
that ʿAbd al-Rahman ibn al-Miswar said: I set out with my father, with Saʿd, and with ʿAbd al-Rahman ibn al-Aswad ibn ʿAbd Yaghuth in the year of Adhruh. When the plague struck Syria, we stayed at Sargh for fifty nights, and Ramadan came upon us. Al-Miswar and ʿAbd al-Rahman fasted, whereas Saʿd broke his fast and refused to fast.
I said to him, “Abu Ishaq! You are a Companion of the Messenger of Allah ﷺ, you fought at Badr, yet you are eating while they are fasting?”
He replied, “I have a deeper understanding than they do (2).”

Ibn Jurayj said: Zakariyya ibn ʿAmr (3) narrated to me that Saʿd ibn Abi Waqqas had come to

(1) Reported by Ahmad, 1/170, and by al-Tirmidhi (no. 3500) in “Supplications,” sub-chapter “The Supplication of Dhu al-Nun while inside the whale.” Al-Haythami cites it in Majmaʿ, 7/68, attributing it to Ahmad and remarking that its transmitters are those of the two Sahih collections except Ibrahim b. Muhammad b. Saad b. Abi Waqqas, who is trustworthy. Al-Hakim declared it authentic, 2/382, and al-Dhahabi concurred. Their grading is sound. Al-Suyuti records it in al-Durr al-Manthur, 4/334, adding its citation by al-Nasai, al-Hakim al-Tirmidhi in Nawadir al-Usul, Ibn Jarir, Ibn Abi Hatim, al-Bazzar, Ibn Marduyah, and al-Bayhaqi in Shuʿab al-Iman. See also Ibn Kathir, 4/580-589. (2) Chain of transmission: sound (hasan). Also recorded by al-Fasawi in Maʿrifa wa-l-Tarikh, 1/369-370, and mentioned by Ibn Hazm in al-Muhalla, 6/248. (3) The manuscript reads “Amr” with the additional waw. In al-Tarikh al-Kabir, 3/450; al-Jarh wa-l-Taʿdil, 3/598; and the Musannaf of ʿAbd al-Razzaq it appears as “ʿUmar,” without the waw.
أَشْفَقْتُ أَنْ يَسْبِقَنِي إِلَى مَنْزِلِهِ، ضَرَبْتُ بِقَدَمِي الأَرْضَ، فَالْتَفَتَ إِلَيَّ، فَالْتَفَتُّ. فَقَالَ: (أَبُو إِسْحَاقَ؟) . قُلْتُ: نَعَمْ يَا رَسُوْلَ اللهِ! قَالَ: (فَمَهْ؟) . قُلْتُ: لاَ وَاللهِ، إِلاَّ أَنَّكَ ذَكَرْتَ لَنَا أَوَّلَ دَعْوَةٍ، ثُمَّ جَاءَ هَذَا الأَعْرَابِيُّ. فَقَالَ: (نَعَم، دَعْوَةُ ذِي النُّونِ: ﴿لاَ إِلَهَ إِلاَّ أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِيْنَ﴾ [الأَنْبِيَاءُ: ٨٧] فَإِنَّهَا لَمْ يَدْعُ بِهَا مُسْلِمٌ رَبَّهُ فِي شَيْءٍ قَطُّ إِلاَّ اسْتَجَابَ لَهُ (١)) . أَخْرَجَهُ: التِّرْمِذِيُّ مِنْ طَرِيْقِ الفِرْيَابِيِّ، عَنْ يُوْنُسَ. ابْنُ وَهْبٍ: حَدَّثَنِي أُسَامَةُ بنُ زَيْدٍ اللَّيْثِيُّ، حَدَّثَنِي ابْنُ شِهَابٍ: أَنَّ عَبْدَ الرَّحْمَنِ بنَ المِسْوَرِ قَالَ: خَرَجْتُ مَعَ أَبِي، وَسَعْدٍ، وَعَبْدِ الرَّحْمَنِ بنِ الأَسْوَدِ بنِ عَبْدِ يَغُوْثَ عَامَ أَذْرح، فَوَقَعَ الوَجَعُ بِالشَّامِ، فَأَقَمْنَا بِسَرْغٍ خَمْسِيْنَ لَيْلَةً، وَدَخَلَ عَلَيْنَا رَمَضَانَ، فَصَامَ المِسْوَرُ وَعَبْدُ الرَّحْمَنِ، وَأَفْطَرَ سَعْدٌ وَأَبَى أَنْ يَصُوْمَ. فَقُلْتُ لَهُ: يَا أَبَا إِسْحَاقَ! أَنْتَ صَاحِبُ رَسُوْلِ اللهِ ﷺ وَشَهِدْتَ بَدْراً، وَأَنْتَ تُفْطِرُ وَهُمَا صَائِمَانِ؟ قَالَ: أَنَا أَفْقَهُ مِنْهُمَا (٢) . ابْنُ جُرَيْحٍ: حَدَّثَنِي زَكَرِيَّا بنُ عَمْرَو (٣) : أَنَّ سَعْدَ بنَ أَبِي وَقَّاصٍ وَفَدَ عَلَى
(١) أخرجه أحمد ١ / ١٧٠، والترمذي (٣٥٠٠) في الدعوات: باب دعوة ذي النون في بطن الحوت. وذكره الهيثمي في " المجمع " ٧ / ٦٨، ونسبه إلى أحمد، وقال: ورجاله رجال الصحيح، غير إبراهيم بن محمد بن سعد بن أبي وقاص وهو ثقة. وصححه الحاكم ٢ / ٣٨٢ ووافقه الذهبي. وهو كما قالا، وذكره السيوطي في " الدر المنثور " ٤ / ٣٣٤ وزاد نسبته للنسائي والحكيم الترمذي في " نوادر الأصول "، وابن جرير، وابن أبي حاتم، والبزار، وابن مردويه، والبيهقي في " الشعب ". وانظر ابن كثير ٤ / ٥٨٠ - ٥٨٩. (٢) إسناده حسن، وأخرجه الفسوي في " المعرفة والتاريخ " ١ / ٣٦٩ - ٣٧٠. وذكره ابن حزم في " المحلى " ٦ / ٢٤٨. (٣) كذا الأصل " عمرو " بواو. وفي " التاريخ الكبير " ٣ / ٤٥٠ و" الجرح والتعديل " ٣ / ٥٩٨، و" مصنف عبد الرزاق ": " عمر " بدونها.

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