Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It was transmitted by al-Zubaidī (1) and a number of others from al-Zuhrī, and by Saʿd ibn Ibrāhīm from his father.

Ibn Lahīʿah related—through Abū al-Aswad, from ʿUrwah—that ʿAbd al-Raḥmān ibn ʿAwf left a bequest of fifty thousand dinars in the cause of Allah, from which each beneficiary received one thousand dinars.

Al-Zuhrī also reported that ʿAbd al-Raḥmān set aside a legacy for the veterans of Badr. They located one hundred of them and he gave each man four hundred dinars; ʿUthmān was among them and accepted his share.

In another chain, al-Zuhrī stated that ʿAbd al-Raḥmān donated one thousand horses for the sake of Allah.

Ibrāhīm ibn Saʿd (2) said—on the authority of his father, from his grandfather—that he heard ʿAlī say on the day ʿAbd al-Raḥmān ibn ʿAwf died: “Go, son of ʿAwf; you have reached the choicest part of it and outstripped its dregs (3).” (Ar-ranq denotes turbidity.)

Saʿd ibn Ibrāhīm narrated from his father: I saw Saʿd at the funeral of ʿAbd al-Raḥmān ibn ʿAwf, walking before the bier and exclaiming, “wā jabalāh! (4)” A number of transmitters relate this from Saʿd.

Maʿmar related—through Thābit, from Anas—who said: I witnessed that after the death of ʿAbd al-Raḥmān ibn ʿAwf, one hundred thousand dinars were apportioned to each of his wives.

(1) In the printed edition the name was mistakenly read as “al-Tirmidhi.” It should be al-Zubaydi, that is, Muhammad b. al-Walid b. Amir al-Zubaydi, the judge of Hims, a reliable and firmly grounded transmitter and one of the senior pupils of al-Zuhri. (2) The correct reading is “Ibrahim b. Saad”; the printed text has “Saad b. Ibrahim.” His father is Saad b. Ibrahim, and his grandfather is Ibrahim b. Abd al-Rahman b. Awf. (3) The chain of transmission is sound. The report is also recorded by al-Tabarani (no. 263) in al-Kabir, by Abu Nuaym in Hilyat al-awliyaʾ 1/100, and by Ibn Saad 3/1/96. (4) The report is found in Ibn Saad 3/1/96 and al-Hakim 3/308. In al-Mustadrak the phrase “ʿan jaddihi” (“from his grandfather”) was mistakenly added; the same erroneous addition appears in al-Fasawi, al-Maʿrifa wa-l-tarikh 1/213, whereas the version without this addition is at 1/222.
رَوَاهُ: الزُّبَيْدِيُّ (١) ، وَجَمَاعَةٌ، عَنِ الزُّهْرِيِّ. وَرَوَاهُ: سَعْدُ بنُ إِبْرَاهِيْمَ، عَنْ أَبِيْهِ. ابْنُ لَهِيْعَةَ: عَنْ أَبِي الأَسْوَدِ، عَنْ عُرْوَةَ: أَنَّ عَبْدَ الرَّحْمَنِ بنَ عَوْفٍ أَوْصَى بِخَمْسِيْنَ أَلْفَ دِيْنَارٍ فِي سَبِيْلِ اللهِ، فَكَانَ الرَّجُلُ يُعْطَى مِنْهَا أَلْفُ دِيْنَارٍ. وَعَنِ الزُّهْرِيِّ: أَنَّ عَبْدَ الرَّحْمَنِ أَوْصَى لِلْبَدْرِيِّيْنَ، فَوَجَدُوا مَائَةً، فَأَعْطَى كُلَّ وَاحِدٍ مِنْهُم أَرْبَعَ مَائَةِ دِيْنَارٍ، فَكَانَ مِنْهُم عُثْمَانُ فَأَخَذَهَا. وَبِإِسْنَادٍ آخَرَ، عَنِ الزُّهْرِيِّ: أَنَّ عَبْدَ الرَّحْمَنِ أَوْصَى بِأَلْفِ فَرَسٍ فِي سَبِيْلِ اللهِ. قَالَ إِبْرَاهِيْمُ بنُ سَعْدٍ (٢) : عَنْ أَبِيْهِ، عَنْ جَدِّهِ: سَمِعَ عَلِيّاً يَقُوْلُ يَوْمَ مَاتَ عَبْدُ الرَّحْمَنِ بنُ عَوْفٍ: اذْهَبْ يَا ابْنَ عَوْفٍ، فَقَدْ أَدْرَكْتَ صَفْوَهَا، وَسَبَقْتَ رَنْقَهَا (٣) . الرَّنْقُ: الكَدَرُ. قَالَ سَعْدُ بنُ إِبْرَاهِيْمَ: عَنْ أَبِيْهِ، قَالَ: رَأَيْتُ سَعْداً فِي جِنَازَة عَبْدِ الرَّحْمَنِ بنِ عَوْفٍ، وَهُوَ بَيْنَ يَدَي السَّرِيْرِ، وَهُوَ يَقُوْلُ: وَاجَبَلاَهُ (٤) . رَوَاهُ: جَمَاعَةٌ، عَنْ سَعْدٍ. مَعْمَرٌ: عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ: رَأَيْتُ عَبْدَ الرَّحْمَنِ بنَ عَوْفٍ، قُسِمَ لِكُلِّ امْرَأَةٍ مِنْ نِسَائِهِ بَعْدَ مَوْتِهِ مَائَةُ أَلْفٍ.
(١) تحرفت في المطبوع إلى " الترمذي " والزبيدي: هو محمد بن الوليد بن عامر الزبيدي، الحمصي، القاضي. ثقة، ثبت من كبار أصحاب الزهري. (٢) " إبراهيم بن سعد " تحرف في المطبوع إلى " سعد بن إبراهيم ". وأبوه هو سعد بن إبراهيم، وجده هو إبراهيم بن عبد الرحمن بن عوف. (٣) إسناده صحيح. وأخرجه الطبراني (٢٦٣) في " الكبير ". وأبو نعيم في " الحلية " ١ / ١٠٠، وابن سعد ٣ / ١ / ٩٦. (٤) أخرجه ابن سعد ٣ / ١ / ٩٦ والحاكم ٣ / ٣٠٨. وقد زيدت في " المستدرك " خطأ لفظة " عن جده وكذلك عند الفسوي في " المعرفة والتاريخ " ١ / ٢١٣ وبدون زيادة هذه اللفظة " عن جده " ١ / ٢٢٢.

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