Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAlī ibn al-Madīnī stated: Sufyān related to me, from Ibn Abī Najīḥ, that ʿUmar asked Umm Kulthūm about the same matter.

The report is likewise transmitted through two additional chains (1) from ʿAbd al-Raḥmān ibn Ḥumayd ibn ʿAbd al-Raḥmān, from his father, from his mother Umm Kulthūm, with a similar wording (2).

Maʿmar narrated from al-Zuhrī, who said that ʿUbayd Allāh ibn ʿAbd Allāh told me:

The Messenger of Allah ﷺ once distributed gifts to a group in which ʿAbd al-Raḥmān ibn ʿAwf was present, yet he gave him nothing, so ʿAbd al-Raḥmān went out weeping.

ʿUmar met him and asked, “What makes you weep?”

He explained the situation and added, “I fear that he withheld it because of some hurt he harbors against me.”

When ʿUmar conveyed this to the Messenger of Allah ﷺ, the Prophet said, “I simply entrusted him to his own faith.” (3)

Quraysh ibn Anas narrates, from Muḥammad ibn ʿAmr, from Abū Salamah, from Abū Hurayrah, that the Messenger of Allah ﷺ said: “The best of you are those who are best to my wives.”

Accordingly, ʿAbd al-Raḥmān bequeathed to them an orchard valued at four hundred thousand (4).

ʿAbd Allāh ibn Jaʿfar al-Zuhrī said: Umm Bakr bint al-Miswar recounted to us that ʿAbd al-Raḥmān sold a piece of land he owned to ʿUthmān for forty thousand dinars, and he distributed the proceeds among the poor of the Banū

(1) The printed edition wrongly reads “Husayn.” (2) Al-Hakim (3/309) included the report and declared it sound; al-Dhahabi challenged this, noting that its chain contains Yaqub b. Muhammad al-Zuhri, who is weak. (3) ‘Abd al-Razzaq records it (no. 20410) as a mursal report. As for the narrator Ubayd Allah b. ‘Abd Allah: if he is the son of Thalaba he is unknown; but if he is Ubayd Allah b. ‘Abd Allah b. Abi, or Ubayd Allah b. ‘Abd Allah b. ‘Utba, or Ubayd Allah b. ‘Abd Allah b. ‘Umar b. al-Khattab, each of these is reliable, and al-Zuhri transmitted from them. In the Musannaf of ‘Abd al-Razzaq the name appears as “Ubayd Allah b. ‘Abd Allah b. ‘Ubayd,” whom we have been unable to identify. The author of al-Kanz (no. 36677) cites this version and attributes it to Ibn Mandah and Ibn ‘Asakir. (4) Al-Hakim (3/311–312) narrated it, judging it authentic according to Muslim’s criteria although not recorded by the two Shaykhs, and al-Dhahabi agreed. Al-Tirmidhi also transmitted it (no. 3750) and graded it hasan gharib. The printed edition of al-Tirmidhi edited by Ibrahim ‘Atwa contains three serious misprints: “Qays” appears instead of “Quraysh,” “bi-hadhīqa” instead of “bi-hadīqa,” and “yub‘ath” instead of “buyi‘at.”
عَلِيُّ بنُ المَدَيْنِيُّ: حَدَّثَنِي سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيْحٍ أَنَّ عُمَرَ سَأَلَ أُمَّ كُلْثُوْمٍ بِنَحْوِهِ. وَيُرْوَى مِنْ وَجْهَيْنِ (١) عَنْ عَبْدِ الرَّحْمَنِ بنِ حُمَيْدِ بنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيْهِ، عَنْ أُمِّهِ أُمِّ كُلْثُوْمٍ نَحْوَهُ (٢) . مَعْمَرٌ: عَنِ الزُّهْرِيِّ، حَدَّثَنِي عُبَيْدُ اللهِ بنُ عَبْدِ اللهِ: أَنَّ رَسُوْلَ اللهِ ﷺ أَعْطَى رَهْطاً فِيْهِمْ عَبْدُ الرَّحْمَنِ بنُ عَوْفٍ، فَلَمْ يُعْطِهِ، فَخَرَجَ يَبْكِي. فَلَقِيَهُ عُمَرُ، فَقَالَ: مَا يُبْكِيْكَ؟ فَذَكَرَ لَهُ، وَقَالَ: أَخْشَى أَنْ يَكُوْنَ مَنَعَهُ مَوْجِدَةٌ وَجَدَهَا عَلَيَّ. فَأَبْلَغَ عُمَرُ رَسُوْلَ اللهِ ﷺ فَقَالَ: (لَكِنِّي وَكَلْتُهُ إِلَى إِيْمَانِهِ) (٣) . قُرَيْشُ بنُ أَنَسٍ: عَنْ مُحَمَّدِ بنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (خِيَارُكُمْ خِيَارُكُمْ لِنِسَائِي) . فَأَوْصَى لَهُنَّ عَبْدُ الرَّحْمَنِ بِحَدِيْقَةٍ قُوِّمَتْ بِأَرْبَعِ مَائَةِ أَلْفٍ (٤) . قَالَ عَبْدُ اللهِ بنُ جَعْفَرٍ الزُّهْرِيُّ: حَدَّثَتْنَا أُمُّ بَكْرٍ بِنْتُ المِسْوَرِ: أَنَّ عَبْدَ الرَّحْمَنِ بَاعَ أَرْضاً لَهُ مِنْ عُثْمَانَ بِأَرْبَعِيْنَ أَلْفَ دِيْنَارٍ، فَقَسَمَهُ فِي فُقَرَاءِ بَنِي
(١) تحرفت في المطبوع إلى " حصين ". (٢) أخرجه الحاكم ٣ / ٣٠٩ وصححه، وتعقبه الذهبي بقوله: في إسناده يعقوب بن محمد الزهري، وهو ضعيف. (٣) أخرجه عبد الرزاق (٢٠٤١٠) وهو مرسل. وعبيد الله بن عبد الله إن كان ابن ثعلبة فهو مجهول، وإن كان عبيد الله بن عبد الله بن أبي، أو عبيد الله بن عبد الله بن عتبة، أو عبيد الله بن عبد الله بن عمر بن الخطاب. فكل واحد من هؤلاء ثقة وروى عنهم الزهري. على أنه جاء في " مصنف عبد الرزاق " عبيد الله بن عبد الله بن عبيد، ولم نتبينه وذكره صاحب الكنز (٣٦٦٧٧) ، ونسبه إلى ابن منده، وابن عساكر. (٤) أخرجه الحاكم ٣ / ٣١١ - ٣١٢، وقال: صحيح على شرط مسلم، ولم يخرجاه، ووافقه الذهبي. وأخرجه الترمذي (٣٧٥٠) وقال: حديث حسن غريب. وقد وقع في مطبوع الترمذي بتحقيق إبراهيم عطوة تحريفات ثلاثة قبيحة فقد جاء فيه " قيس " بدل " قريش " وبحذيقة " بدل " بحديقة " و" يبعث " بدل " بيعت ".

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