Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn al-Mubarak said: Maʿmar narrated to us, from al-Zuhri, who stated:
“During the lifetime of the Messenger of Allah ﷺ, Ibn ʿAwf gave half of his wealth—four thousand dinars—in charity. Later he donated forty thousand dinars, equipped five hundred horses in the cause of Allah, and then outfitted five hundred riding camels, also in the cause of Allah; most of his fortune came from commerce (1).”
Ibn al-Mubarak recorded this report in his work Al-Zuhd.

Sulayman ibn Bint Shurayḥbīl related to us; Khālid ibn Yazīd ibn Abī Mālik informed us, from his father, from ʿAṭāʾ ibn Abī Rabāḥ, from Ibrāhīm ibn ʿAbd al-Raḥmān ibn ʿAwf, from his father:
“The Messenger of Allah ﷺ said, ‘Son of ʿAwf! You are among the wealthy, and you will not enter Paradise except crawling. So lend to Allah, exalted is He; He will set your feet free.’”
He asked, “What shall I lend, O Messenger of Allah?”
The Prophet ﷺ sent word to him: “Gabriel came to me and said, ‘Command him to honor the guest, to give during times of calamity, and to feed the poor (2).’”

Khālid ibn al-Hārith—and others—stated:
“Muhammad ibn ʿAmr narrated to us, from Abū Salamah, from his father, who said: ‘I saw Paradise, and I was entering it on my hands and knees; I perceived that only the poor will enter it.’”

I say: its chain of transmission is sound (3). This vision, and others like it, is a dream, and a dream requires interpretation. Ibn ʿAwf ﵁ benefited from what he saw and from what reached him, until he gave away enormous sums in charity that released

(1) Reported by al-Tabarani (no. 265) and by Abu Nuaym in Hilyat al-awliya, 1/99; it also appears in al-Isaba, 6/311, and the author of Kanz al-‘ummal (no. 36679) attributes it to Ibn ‘Asakir. All the narrators are trustworthy, yet the chain is broken between al-Zuhri and ‘Abd al-Rahman b. ‘Awf. (2) Reported by al-Hakim, 3/311, who graded it authentic; however, al-Dhahabi remarked that several scholars considered Khalid weak, and al-Nasaʾi stated that he is unreliable. It is also found in Abu Nuaym, Hilyat al-awliya, 1/99, and Ibn Saʿd, 3/1/93. Kanz al-‘ummal (no. 36692) attributes it to Ibn ‘Adi and Ibn ‘Asakir as well. (3) As noted earlier (p. 80, note 1), Abu Salama did not hear directly from his father; therefore the isnad is mursal (missing the Companion link).
وَقَالَ ابْنُ المُبَارَكِ: أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ: تَصَدَّقَ ابْنُ عَوْفٍ عَلَى عَهْدِ رَسُوْلِ اللهِ ﷺ بِشَطْرِ مَالِهِ أَرْبَعَةِ آلاَفٍ، ثُمَّ تَصَدَّقَ بِأَرْبَعِيْنَ أَلْفِ دِيْنَارٍ، وَحَمَلَ عَلَى خَمْسِ مَائَةِ فَرَسٍ فِي سَبِيْلِ اللهِ، ثُمَّ حَمَلَ عَلَى خَمْسِ مَائَةِ رَاحِلَةٍ فِي سَبِيْلِ اللهِ، وَكَانَ عَامَّةُ مَالِهِ مِنَ التِّجَارَةِ (١) . أَخْرَجَهُ فِي (الزُّهْدِ) لَهُ. سُلَيْمَانُ بنُ بِنْتِ شُرَحْبِيْلَ، أَنْبَأَنَا خَالِدُ بنُ يَزِيْدَ بنِ أَبِي مَالِكٍ، عَنْ أَبِيْهِ، عَنْ عَطَاءِ بنِ أَبِي رَبَاحٍ، عَنْ إِبْرَاهِيْمَ بنِ عَبْدِ الرَّحْمَنِ بنِ عَوْفٍ، عَنْ أَبِيْهِ: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (يَا ابْنَ عَوْفٍ! إِنَّكَ مِنَ الأَغْنِيَاءِ، وَلنْ تَدْخُلَ الجَنَّةَ إِلاَّ زَحْفاً، فَأَقْرِضِ اللهَ -تَعَالَى- يُطْلِقْ لَكَ قَدَمَيْكَ) . قَالَ: فَمَا أُقْرِضُ يَا رَسُوْلَ اللهِ؟ فَأَرْسَلَ إِلَيْهِ: (أَتَانِي جِبْرِيْلُ، فَقَالَ: مُرْهُ فَلْيُضِفِ الضَّيْفَ، وَلْيُعْطِ فِي النَّائِبَةِ، وَلْيُطْعِمِ المِسْكِيْنَ (٢)) . خَالِدُ بنُ الحَارِثِ، وَغَيْرُهُ، قَالاَ: حَدَّثَنَا مُحَمَّدُ بنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِيْهِ، قَالَ: رَأَيْتُ الجَنَّةَ، وَأَنِّي دَخَلْتُهَا حَبْواً، وَرَأَيْتُ أَنَّهُ لاَ يَدْخُلُهَا إِلاَّ الفُقَرَاءُ. قُلْتُ: إِسْنَادُهُ حَسَنٌ (٣) ، فَهُوَ وَغَيْرُهُ مَنَامٌ، وَالمَنَامُ لَهُ تَأْوِيْلٌ، وَقَدِ انْتَفَعَ ابْنُ عَوْفٍ ﵁ بِمَا رَأَى، وَبِمَا بَلَغَهُ، حَتَّى تَصَدَّقَ بِأَمْوَالٍ عَظِيْمَةٍ، أَطْلَقَتْ
(١) أخرجه الطبراني (٢٦٥) وأبو نعيم في " الحلية " ١ / ٩٩ وهو في " الإصابة " ٦ / ٣١١ ونسبه صاحب الكنز (٣٦٦٧٩) إلى ابن عساكر. ورجاله ثقات. لكنه منقطع بين الزهري وابن عوف (٢) أخرجه الحاكم ٣ / ٣١١ وصححه، ولكن الذهبي قال: خالد ضعفه جماعة، وقال النسائي ليس بثقة، وأخرجه أبو نعيم في " الحلية " ١ / ٩٩ وابن سعد ٣ / ١ / ٩٣. ونسبه صاحب الكنز (٣٦٦٩٢) إلى ابن عدي وابن عساكر. (٣) تقدم في الصفحة (٨٠) التعليق (١) أن أبا سلمة لم يسمع من أبيه فهو مرسل.

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