Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Imam Ahmad also relates in the Musnad, through al-Haytham ibn Kharijah, from Rishdin, from ʿAbd Allah ibn al-Walid: he heard Abu Salamah ibn ʿAbd al-Rahman report—from his father—a narration to the same effect (1).

Hisham transmits—from Qatadah, from al-Hasan, from al-Mughira ibn Shuʿba—an identical version.

Zurara ibn Awfa likewise reports, from al-Mughira, that the Messenger of Allah ﷺ prayed behind ʿAbd al-Rahman ibn ʿAwf.

A similar chain comes from Khulaid ibn Daʿlij, from al-Hasan, from al-Mughira; however, al-Hasan was given to tadlis and never actually heard from al-Mughira.

ʿIsa ibn Yunus transmits—from ʿUthman ibn ʿAtaʾ, from his father (2), from Ibn ʿUmar—that the Messenger of Allah ﷺ sent ʿAbd al-Rahman ibn ʿAwf with a military detachment and fastened the banner for him with his own hand (3).

ʿUthman is weak, yet a comparable report has been narrated by Abu Damrah, from Nafiʿ ibn ʿAbd Allah, from Farwah ibn Qays, from ʿAtaʾ ibn Abi Rabah, from Ibn ʿUmar.

Maʿmar narrates—from Qatadah—regarding the verse, “Those who find fault with such of the believers as give freely” (al-Tawbah 9:79).

He said: ʿAbd al-Rahman ibn ʿAwf donated half of his wealth—four thousand dinars. Some of the hypocrites then remarked, “ʿAbd al-Rahman is displaying tremendous ostentation” (4).

(1) Reported by Ahmad, Musnad 1/191–192, with the wording: “From Abd al-Rahman b. Awf: he was with the Messenger of Allah ﷺ. The Prophet went away to relieve himself and the time for prayer arrived. Abd al-Rahman b. Awf stepped forward to lead, and when the Prophet ﷺ came he prayed one rakʿah behind him with the people. When Abd al-Rahman finished, the Prophet said: ‘You acted correctly—well done.’” • Rushdayn is weak, yet the narration is acceptable for corroboration. • Abu Salama did not hear directly from his father. • See al-Fasawi, Maʿrifa wa-l-Tarikh 2/119. • Ahmad Shakir (may Allah have mercy on him) notes that the same episode is soundly established in the hadith of al-Mughira b. Shuʿba, transmitted by Ahmad, al-Bukhari, and Muslim. (2) The words “from his father” are missing in the printed edition. (3) Ibn Hisham, Sirah 2/632, where the report is much longer; also cited in Kanz al-ʿUmmal no. 30290, who attributes it to Ibn ʿAsakir. (4) Reported by al-Tabari, Tarikh 10/195: related by Muhammad b. ʿAbd al-Aʿla, from Muhammad b. Thawr, from Maʿmar, from Qatada. See also al-Suyuti, al-Dur al-Manthur 3/262.
وَرَوَى: الإِمَامُ أَحْمَدُ فِي (المُسْنَدِ) ، عَنِ الهَيْثَمِ بنِ خَارِجَةَ، عَنْ رِشْدِيْنَ، عَنْ عَبْدِ اللهِ بنِ الوَلِيْدِ: سَمِعَ أَبَا سَلَمَةَ بنَ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيْهِ بِنَحْوِهِ (١) . هِشَامٌ: عَنْ قَتَادَةَ، عَنِ الحَسَنِ، عَنِ المُغِيْرَةِ بنِ شُعْبَةَ بِمِثْلِ هَذَا. وَرَوَاهُ: زُرَارَةُ بنُ أَوْفَى، عَنِ المُغِيْرَةِ: أَنَّ رَسُوْلَ اللهِ ﷺ صَلَّى خَلْفَ عَبْدِ الرَّحْمَنِ بنِ عَوْفٍ. وَجَاءَ عَنْ خُلَيْدِ بنِ دَعْلَجٍ، عَنِ الحَسَنِ، عَنِ المُغِيْرَةِ. وَالحَسَنُ مُدَلِّسٌ، لَمْ يَسْمَعْ مِنَ المُغِيْرَةِ. عِيْسَى بنُ يُوْنُسَ: عَنْ عُثْمَانَ بنِ عَطَاءٍ، عَنْ أَبِيْهِ (٢) ، عَنِ ابْنِ عُمَرَ: أَنَّ رَسُوْلَ اللهِ ﷺ بَعَثَ عَبْدَ الرَّحْمَنِ بنَ عَوْفٍ فِي سَرِيَّةٍ، وَعَقَدَ لَهُ اللِّوَاءَ بِيَدِهِ (٣) . عُثْمَانُ: ضَعِيْفٌ، لَكِنْ رَوَى نَحْوَهُ: أَبُو ضَمْرَةَ، عَنْ نَافِعِ بنِ عَبْدِ اللهِ، عَنْ فَرْوَةَ بنِ قَيْسٍ، عَنْ عَطَاءِ بنِ أَبِي رَبَاحٍ، عَنِ ابْنِ عُمَرَ. مَعْمَرٌ: عَنْ قَتَادَةَ: ﴿الَّذِيْنَ يَلْمِزُوْنَ المُطَّوِّعِيْنَ﴾ [التَّوْبَةُ: ٧٩] . قَالَ: تَصَدَّقَ عَبْدُ الرَّحْمَنِ بنُ عَوْفٍ بِشَطْرِ مَالِهِ، أَرْبَعَةِ آلاَفِ دِيْنَارٍ. فَقَالَ أُنَاسٌ مِنَ المُنَافِقِيْنَ: إِنَّ عَبْدَ الرَّحْمَنِ لَعَظِيْمُ الرِّيَاءِ (٤) .
(١) أخرجه أحمد ١ / ١٩١ - ١٩٢ ونصه: " عن عبد الرحمن بن عوف، أنه كان مع رسول الله، ﷺ، فذهب النبي لحاجته، فأدركهم وقت الصلاة، فتقدمهم عبد الرحمن بن عوف، فجاء النبي، ﷺ، فصلى مع الناس خلفه ركعة. فلما سلم قال: أصبتم أو أحسنتم ". ورشدين ضعيف. لكنه يصلح للمتابعة. وأبو سلمة لم يسمع من أبيه. وانظر الفسوي في " المعرفة والتاريخ " ٢ / ١١٩. وقال أحمد شاكر ﵀: والقصة نفسها ثابتة من حديث المغيرة بن شعبة رواها أحمد والبخاري ومسلم. (٢) " عن أبيه " سقطت من المطبوع. (٣) ابن هشام ٢ / ٦٣٢ والخبر هناك طويل جدا، وذكره صاحب الكنز (٣٠٢٩٠) ونسبه إلى ابن عساكر. (٤) أخرجه الطبري ١٠ / ١٩٥ حدثنا محمد بن عبد الأعلى، عن محمد بن ثور عن معمر، عن قتادة. وانظر " الدر المنثور " ٣ / ٢٦٢.

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