Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Madaʾinī said: ʿAbd al-Rahmān was born ten years after the Year of the Elephant.

Al-Zubayr said: al-Ḥārith ibn Zuhrah fathered ʿAbd and ʿAbd Allāh; their mother was Qaylah.

From ʿAbd’s descendants came ʿAbd al-Rahmān ibn ʿAwf ibn ʿAbd ʿAwf ibn ʿAbd.

Ibn Isḥāq and Ibn Saʿd recorded his lineage in that form, whereas al-Bukhārī and al-Fasawī (1) omitted one “ʿAbd,” and the same omission is found in the reports of ʿUrwah and al-Zuhrī before them.

Al-Haytham al-Shāshī, Abū Naṣr al-Kalābādhī, and others held that the line is: ʿAbd ʿAwf ibn ʿAbd al-Ḥārith ibn Zuhrah.

As for ʿAbd al-Rahmān’s mother, a group of authorities state that she was al-Shifāʾ bint ʿAwf ibn ʿAbd ibn al-Ḥārith ibn Zuhrah.

Abū Aḥmad al-Ḥākim said that she was Ṣafiyya bint ʿAbd Manāf ibn Zuhrah ibn Kilāb. Another opinion says she was al-Shifāʾ bint ʿAwf.

Ibrāhīm ibn Saʿd narrated: “My father told me, from his father, from ʿAbd al-Rahmān ibn ʿAwf, who said: ‘My name was ʿAbd ʿAmr, but when I accepted Islam the Messenger of Allah ﷺ named me ʿAbd al-Rahmān.’” (2)

Ibrāhīm ibn al-Munḏir stated: ʿAbd al-ʿAzīz ibn Abī Thābit narrated to us, from Saʿīd ibn Ziyād,

= At-Tirmidhi, no. 406 in the Book of Prayer and no. 3009 in the Book of Tafsir, chapter “And from Surat Al-Imran”; Ibn Majah, no. 1395 in the Book of the Iqama, chapter “Prayer as an expiation”; Musnad al-Tayalisi, p. 2; al-Tabari, nos. 7853 and 7854. At-Tirmidhi graded the report hasan, Ibn Hibban declared it sahih and recorded it under no. 2454, and Abu Bakr al-Marwazi cited it under nos. 9, 10, 11. See al-Durr al-manthur 2/77. (1) The printed edition has the misreading “an-Nasawi.” (2) Al-Hakim, 3/306, authenticated the hadith, and al-Dhahabi agreed — Author.
قَالَ المَدَائِنِيُّ: وُلِدَ عَبْدُ الرَّحْمَنِ بَعْدَ عَامِ الفِيْلِ بِعَشْرِ سِنِيْنَ. وَقَالَ الزُّبَيْرُ: وُلِدَ الحَارِثُ بنُ زُهْرَةَ عَبْداً، وَعَبْدُ اللهِ، وَأُمُّهُمَا: قَيْلَةُ. وَمِنْ وَلَدِ عَبْدٍ عَبْدُ الرَّحْمَنِ بنُ عَوْفِ بنِ عَبْدِ عَوْفٍ بنِ عَبْدٍ. وَكَذَا نَسَبَهُ ابْنُ إِسْحَاقَ، وَابْنُ سَعْدٍ، وَأَسْقَطَ البُخَارِيُّ وَالفَسَوِيُّ (١) عَبْداً مِنْ نَسَبِهِ، وَقَالَهُ قَبْلَهُمَا عُرْوَةُ وَالزُّهْرِيُّ. وَقَالَ الهَيْثَمُ الشَّاشِيُّ، وَأَبُو نَصْرٍ الكَلاَبَاذِيُّ، وَغَيْرُهُمَا: عَبْدُ عَوْفٍ بنُ عَبْدِ الحَارِثِ بنِ زُهْرَةَ. وَأُمُّ عَبْدِ الرَّحْمَنِ: هِيَ الشِّفَاءُ بِنْتُ عَوْفِ بنِ عَبْدِ بنِ الحَارِثِ بنِ زُهْرَةَ. قَالَهُ جَمَاعَةٌ. وَقَالَ أَبُو أَحْمَدَ الحَاكِمُ: أُمُّهُ صَفِيَّةُ بِنْتُ عَبْدِ مَنَافٍ بنِ زُهْرَةَ بنِ كِلاَبٍ. وَيُقَالُ: الشِّفَاءُ بِنْتُ عَوْفٍ. إِبْرَاهِيْمُ بنُ سَعْدٍ: حَدَّثَنِي أَبِي، عَنْ أَبِيْهِ، عَنْ عَبْدِ الرَّحْمَنِ بنِ عَوْفٍ قَالَ: كَانَ اسْمِي عَبْدَ عَمْرٍو، فَلَمَّا أَسْلَمْتُ سَمَّانِي رَسُوْلُ اللهِ ﷺ عَبْدُ الرَّحْمَنِ (٢) . إِبْرَاهِيْمُ بنُ المُنْذِرِ: حَدَّثَنَا عَبْدُ العَزِيْزِ بنُ أَبِي ثَابِتٍ، عَنْ سَعِيْدِ بنِ زِيَادٍ،
= الترمذي (٤٠٦) في الصلاة، و (٣٠٠٩) في التفسير: باب ومن سورة آل عمران. وابن ماجه (١٣٩٥) في الاقامة: باب ما جاء أن الصلاة كفارة، والطيالسي ص: (٢) ، والطبري (٧٨٥٣) ، و (٧٨٥٤) ، وحسنه الترمذي، وصححه ابن حبان وأخرجه (٢٤٥٤) ، وأبو بكر المروزي رقم ٩، ١٠، ١١. وانظر " الدر المنثور " ٢ / ٧٧. (١) تصحفت في المطبوع إلى " النسوي ". (٢) أخرجه الحاكم ٣ / ٣٠٦ وصححه، ووافقه الذهبي المؤلف.

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