Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

by Allah, I shall go on proclaiming during the pilgrimage season for four consecutive years: “Whoever is owed anything by al-Zubayr, let him come to us so that we may pay him.”

So each year he made that announcement at the season, and when four years had passed he distributed the estate among them.

Al-Zubayr had four wives. He withheld one-third, and each wife received one million, one hundred thousand. Altogether, his property amounted to fifty million (1) and two hundred thousand (2).

In the Musnad of Baki ibn Makhlad there are thirty-eight hadiths narrated from al-Zubayr; two of them are found in the two Sahihs, and al-Bukhari alone relates seven.

Hisham reported from his father:

“The share of ʿAtika bint Zayd ibn ʿAmr ibn Nufayl, the wife of al-Zubayr, from his inheritance reached eighty thousand dirhams.”

She composed this elegy for him:

Ibn Jurmuz betrayed the knight of the thickest fray
on the day of encounter—he had never turned away.
O ʿAmr, had you alerted him, you would have found him
steady—no trembling fingers, no unsteady hand.
May your mother mourn you! Never have you mastered one like him
through all the days and nights you come and go.
How many a peril he plunged into, undeterred by your pursuit,
O son of Faqʿ al-Fadfad!
By Allah, your Lord, if you killed a Muslim deliberately,
upon you falls the penalty of the intentional killer. (3)

(1) The printed copy omits the second occurrence of the word alf (one thousand). (2) Reported in Sahih al-Bukhari, no. 3129, Book of Fard al-Khums, chapter “The blessing that accompanies the combatant’s wealth during his life and after his death,” with slight variation in wording. See also Ibn Saad, 3/1/75-76, and Abu Nuaym, Hilyat al-awliya, 1/91. (3) The verses are quoted in Ibn Saad, Tabaqat, 3/1/79. See further: al-Tashrih, 1/231; al-Ayni, 2/278; Ibn Yaish, 8/71-72; Sharh al-Ashmuni, 1/145; Awdaḥ al-masalik, 2/264; Ibn Aqil, 1/382; al-Khizana, 4/348; al-Hamaʿ, 1/142; al-Durar, 1/119; al-Hamasah, 3/71, whose version of the last line reads: “Thakilatka ummuka in qatalta” (“May your mother be bereaved of you if you kill”); and al-Qurtubi, 2/421. al-buhma: the brave man; some define it as a horseman so formidable that no one knows from which side he may be approached. al-liqa: literally “meeting,” here denoting battle, because the warriors meet one another there. al-muʿarrid: active participle of ʿarada, “to turn aside,” i.e., one who flees. tasha yatishu: when a person’s reason becomes unsteady from shock or fear. raʿish: with a kasra on the ʿayn; an adjective from raʿisha—like faraha and manaʿa—meaning “he was seized by trembling.” al-ghamra: hardship, severe distress. al-faqʿ: pronounced with either a fatha or a kasra on the fa and a sukun on the qaf—
حَتَّى أُنَادِي بِالمَوْسِمِ أَرْبَعَ سِنِيْنَ: أَلاَ مَنْ كَانَ لَهُ عَلَى الزُّبَيْرِ دَيْنٌ فَلْيَأْتِنَا، فَلْنَقْضِهِ. فَجَعَلَ كُلَّ سَنَةٍ يُنَادِي بِالمَوْسِمِ، فَلَمَّا مَضَتْ أَرْبَعُ سِنِيْنَ قَسَمَ بَيْنَهُمْ. فَكَانَ لِلزُّبَيْرِ أَرْبَعُ نِسْوَةٍ، قَالَ: فَرَفَعَ الثُّلُثَ، فَأَصَابَ كُلَّ امْرَأةٍ أَلْفَ أَلْفٍ وَمَائَةَ أَلْفٍ، فَجَمِيْعُ مَالِهِ خَمْسُوْنَ أَلْفَ أَلْفٍ (١) وَمَائِتَا أَلْفٍ (٢) . لِلزُّبَيْرِ فِي (مُسْنَدِ بَقِيِّ بنِ مَخْلَدٍ) ثَمَانِيَةٌ وَثَلاَثُوْنَ حَدِيْثاً، مِنْهَا فِي (الصَّحِيْحَيْنِ) حَدِيْثَانِ، وَانْفَرَدَ البُخَارِيُّ بِسَبْعَةِ أَحَادِيْثَ. قَالَ هِشَامٌ: عَنْ أَبِيْهِ، قَالَ: بَلَغَ حِصَّةُ عَاتِكَةَ بِنْتِ زَيْدِ بنِ عَمْرِو بنِ نُفَيْلٍ، زَوْجَةِ الزُّبَيْرِ مِنْ مِيْرَاثِهِ: ثَمَانِيْنَ أَلْفَ دِرْهَمٍ. وَقَالَتْ تَرْثِيْهِ: غَدَرَ ابْنُ جُرْمُوْزٍ بِفَارِسِ بُهْمَةٍ ... يَوْمَ اللِّقَاءِ وَكَانَ غَيْرَ مُعَرِّدِ يَا عَمْرُو لَوْ نَبَّهْتَهُ لَوَجَدْتَهُ ... لاَ طَائِشاً رَعشَ البَنَانِ وَلاَ اليَدِ ثَكِلَتْكَ أُمُّكَ إِنْ ظَفِرْتَ بِمِثْلِهِ ... فِيْمَا مَضَى مِمَّا تَرُوْحُ وَتَغْتَدِي كَمْ غَمْرَةٍ قَدْ خَاضَهَا لَمْ يَثْنِهِ ... عَنْهَا طِرَادُكَ يَا ابْنَ فَقْعِ الفَدْفَدِ وَاللهِ رَبِّكَ إِنْ قَتَلْتَ لَمُسْلِماً ... حَلَّتْ عَلَيْكَ عُقُوْبَةُ المُتَعَمِّدِ (٣)
(١) سقط من المطبوع لفظ " ألف " الثانية. (٢) أخرجه البخاري بطوله (٣١٢٩) في فرض الخمس، باب: بركة الغازي بماله حيا وميتا، مع خلاف يسير في بعض ألفاظه. وانظر ابن سعد ٣ / ١ / ٧٥ - ٧٦، و" الحلية " ١ / ٩١. (٣) الابيات في " الطبقات " لابن سعد ٣ / ١ / ٧٩. وانظر " التصريح " ١ / ٢٣١، والعيني ٢ / ٢٧٨، وابن يعيش ٨ / ٧١ - ٧٢، و" شرح الاشموني " ١ / ١٤٥، و" أوضح المسالك " ٢ / ٢٦٤، وابن عقيل ١ / ٣٨٢ و" الخزانة " ٤ / ٣٤٨، و" الهمع " ١ / ١٤٢، و" الدرر " ١ / ١١٩، و" الحماسة " ٣ / ٧١ ورواية البيت الأخير فيه " ثكلتك أمك إن قتلت "، القرطبي ٢ / ٤٢١. والبهمة: بضم الموحدة وسكون الهاء: الشجاع، وقيل: هو الفارس الذي لا يدرى من أين يؤتي له من شدة بأسه. واللقاء: الحرب لأنه تتلاقى فيها الابطال. والمعرد: اسم فاعل من عرد تعريدا بمهملات: إذا فر وهرب. وطاش يطيش: إذا خف عقله من دهشة وخوف. رعش: بكسر العين المهملة وصف من رعش - كفرح ومنع - رعشا ورعشانا: أخذته الرعدة. الغمرة: بالفتح: الشدة. الفقع: بفتح الفاء وكسرها وسكون =

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