Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

until I said, “Father, who is your mawla?”

He replied, “Allah.”

(1) By Allah, whenever I was beset by any worry over his debt I would say, “O mawla of al-Zubayr, discharge it for him,” and it would be discharged.

Al-Zubayr was killed and left behind neither a dinar nor a dirham, save some land at al-Ghabah, a house in Madinah, a house in Basra, a house in Kufah, and a house in Egypt.

His liability arose only because a man would bring him money for safekeeping, and al-Zubayr would say, “No; let it be a loan, for I fear it might be lost.”

He never assumed any governorship, tax collection, land revenue, or anything of that nature—only taking part in expeditions with the Prophet ﷺ, or with Abu Bakr, ʿUmar, and ʿUthmān.

When I calculated his debt, I found it to be two million, two hundred thousand.

Ḥakīm ibn Ḥizām al-Asadī met me and said, “My nephew, how much debt is upon my brother?”

I concealed the amount and answered, “One hundred thousand.”

Ḥakīm said, “I do not think your wealth can cover even that.”

I said, “What if it is two million, two hundred thousand?”

He replied, “I do not think you will be able to handle that. If you are unable to pay any part of it, seek my assistance.”

Al-Zubayr had purchased al-Ghabah for one hundred seventy thousand, and I sold it for one million six hundred thousand.

I then announced, “Whoever has a claim against al-Zubayr, let him come to us at al-Ghabah.”

ʿAbd Allah ibn Jaʿfar came; al-Zubayr owed him four hundred thousand.

He said to me, “If you wish, I will forgo it for you.”

I replied, “No.”

He said, “Then allot me a parcel.”

I said, “From here to here is yours.”

He bought it for the amount of his claim.

Four and a half shares remained. Al-Mundhir ibn al-Zubayr said, “I have taken one share for one hundred thousand.” ʿAmr ibn ʿUthmān said, “I have taken one share for one hundred thousand.” Ibn Rabīʿah said, “I have taken one share for one hundred thousand.”

Muʿāwiyah asked, “How much is left?”

They answered, “One and a half shares.”

He said, “I take them for one hundred fifty thousand.”

Ibn Jaʿfar later sold his share to Muʿāwiyah for six hundred thousand.

When I had finished paying the debt, the sons of al-Zubayr said, “Distribute our inheritance among us.”

I replied, “By Allah, …”

(1) The phrase “he said: By Allah” is omitted from the printed edition.
حَتَّى قُلْتُ: يَا أَبَةِ، مَنْ مَوْلاَكَ؟ قَالَ: اللهُ ﷿. قَالَ: فَوَاللهِ (١) مَا وَقَعْتُ فِي كُرْبَةٍ مِنْ دَيْنِهِ، إِلاَّ قُلْتُ: يَا مَوْلَى الزُّبَيْرِ اقْضِ عَنْهُ، فَيَقْضِيَهُ. قَالَ: وَقُتِلَ الزُّبَيْرُ، وَلَمْ يَدَعْ دِيْنَاراً وَلاَ دِرْهَماً، إِلاَّ أَرَضِيْنَ بِالغَابَةِ، وَدَاراً بِالمَدِيْنَةِ، وَدَاراً بِالبَصْرَةِ، وَدَاراً بِالكُوْفَةِ، وَدَاراً بِمِصْرَ. قَالَ: وَإِنَّمَا كَانَ الَّذِي عَلَيْهِ أَنَّ الرَّجُلَ يَجِيْءُ بِالمَالِ فَيَسْتَوْدِعُهُ، فَيَقُوْلُ الزُّبَيْرُ: لاَ، وَلَكِنْ هُوَ سَلَفٌ، إِنِّي أَخْشَى عَلَيْهِ الضَّيْعَةَ. وَمَا وَلِيَ إِمَارَةً قَطُّ، وَلاَ جِبَايَةً، وَلاَ خَرَاجاً، وَلاَ شَيْئاً إِلاَّ أَنْ يَكُوْنَ فِي غَزْوٍ مَعَ النَّبِيِّ ﷺ أَوْ مَعَ أَبِي بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ. فَحَسَبْتُ دَيْنَهُ، فَوَجَدْتُهُ أَلْفَي أَلْفٍ وَمَائَتَي أَلْفٍ. فَلَقِيَ حَكِيْمُ بنُ حِزَامٍ الأَسَدِيُّ عَبْدَ اللهِ، فَقَالَ: يَا ابْنَ أَخِي! كَمْ عَلَى أَخِي مِنَ الدَّيْنِ؟ فَكَتَمَهُ، وَقَالَ: مَائَةُ أَلْفٍ. فَقَالَ حَكِيْمٌ: مَا أَرَى أَمْوَالَكُمْ تَتَّسِعُ لِهَذِهِ. فَقَالَ عَبْدُ اللهِ: أَفَرَأَيْتَ إِنْ كَانَتْ أَلْفَيْ أَلْفٍ وَمَائَتَيْ أَلفٍ؟ قَالَ: مَا أَرَاكُمْ تُطِيْقُونَ هَذَا، فَإِنْ عَجِزْتُمْ عَنْ شَيْءٍ فَاسْتعِيْنُوا بِي. وَكَانَ الزُّبَيْرُ قَدِ اشْتَرَى الغَابَةَ بِسَبْعِيْنَ وَمَائَةِ أَلْفٍ، فَبَاعَهَا عَبْدُ اللهِ بِأَلْفِ أَلْفٍ وَسِتِّ مَائَةِ أَلْفٍ. وَقَالَ: مَنْ كَانَ لَهُ عَلَى الزُّبَيْرِ دَيْنٌ فَلْيَأْتِنَا بِالغَابَةِ. فَأَتَاهُ عَبْدُ اللهِ بنُ جَعْفَرٍ، وَكَانَ لَهُ عَلَى الزُّبَيْرِ أَرْبَعُ مَائَةِ أَلْفٍ. فَقَالَ لابْنِ الزُّبَيْرِ: إِنْ شِئْتَ تَرَكْتُهَا لَكُمْ. قَالَ: لاَ. قَالَ: فَاقْطَعُوا لِي قِطْعَةً. قَالَ: لَكَ مِنْ هَاهُنَا إِلَى هَاهُنَا. قَالَ: فَبَاعَهُ بِقَضَاءِ دَيْنِهِ. قَالَ: وَبَقِيَ مِنْهَا أَرْبَعَةُ أَسْهُمٍ وَنِصْفٌ، فَقَالَ المُنْذِرُ بنُ الزُّبَيْرِ: قَدْ أَخَذْتُ سَهْماً بِمَائَةِ أَلْفٍ. وَقَالَ عَمْرُو بنُ عُثْمَانَ: قَدْ أَخَذْتُ سَهْماً بِمَائَةِ أَلْفٍ. وَقَالَ ابْنُ رَبِيْعَةَ: قَدْ أَخَذْتُ سَهْماً بِمَائَةِ أَلْفٍ. فَقَالَ مُعَاوِيَةُ: كَمْ بَقِيَ؟ قَالَ: سَهْمٌ وَنِصْفٌ. قَالَ: قَدْ أَخَذْتُ بِمَائَةٍ وَخَمْسِيْنَ أَلفاً. قَالَ: وَبَاعَ ابْنُ جَعْفَرٍ نَصِيْبَهُ مِنْ مُعَاوِيَةَ بِسِتِّ مَائَةِ أَلْفٍ. فَلَمَّا فَرَغَ ابْنُ الزُّبَيْرِ مِنْ قَضَاءِ دَيْنِهِ، قَالَ بَنُو الزُّبَيْرِ: اقْسِمْ بَيْنَنَا مِيْرَاثَنَا. قَالَ: لاَ وَاللهِ،
(١) " قال: فوالله " سقطت من المطبوع.

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