Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

This report was recorded by Abū Yaʿlā in his Musnad, and versions very similar to it come through several other chains; we have quoted many of them in our book Fath al-Maṭālib (1).

Yazīd ibn Abī Ziyād related—from ʿAbd al-Raḥmān ibn Abī Laylā—who said:
“On the Day of the Camel al-Zubayr withdrew from ʿAlī. His son ʿAbd Allāh met him and exclaimed, ‘Cowardice, cowardice!’

Al-Zubayr answered, ‘People know that I am no coward, but ʿAlī reminded me of something I had heard from the Messenger of Allah ﷺ, so I swore never to fight him.’ He then recited:
‘To leave aside the deeds whose outcome I fear—
For Allah’s sake that is better, both in this world and in the religion.’ (2)

It is also said that he declaimed:
‘Indeed I knew—were any knowledge of mine of benefit—
That life and death are, in truth, but near neighbours.’

Before long Ibn Jurmuz killed him.

Ḥuṣayn ibn ʿAbd al-Raḥmān narrated from ʿAmr ibn Jāwan:
‘After Ṭalḥah had been slain and the ranks had broken, al-Zubayr reached Safwān. There he met al-Naʿir al-Mujāshiʿī, who said, “O disciple of the Messenger of Allah! Where are you bound? Come; you are in my protection.” So he went along with him.

A man then came to al-Aḥnaf and said, “Al-Zubayr is at Safwān. What do you command if he has really arrived—the very man who charged in the midst of the Muslims until they were splitting one another’s brows with their swords—and now he wishes to rejoin his sons?” He heard those words

(1) The author himself lists this work in Tadhkirat al-Huffaz, 1/10, adding: “The virtues of this Imam are numerous; I compiled them in a separate volume entitled Fath al-Talib fi Manaqib Ali ibn Abi Talib.” Al-Safadi also cites it in al-Wafi, 2/164, stating: “I read it with him from beginning to end.” Ibn Shakir mentions it in Uyun al-Tawarikh, folio 86. (2) Abu Nuaym reproduced it in Hilyat al-Awliya, 1/91, through his chain of transmission from Yazid ibn Abi Ziyad, from Abd al-Rahman ibn Abi Layla.
رَوَاهُ: أَبُو يَعْلَى فِي (مُسْنَدِهِ) ، وَقَدْ رَوَى نَحْوَهُ مِنْ وُجُوْهٍ سُقْنَا كَثِيْراً مِنْهَا فِي كِتَاب (فَتْحِ المَطَالِبِ (١)) . قَالَ يَزِيْدُ بنُ أَبِي زِيَادٍ: عَنْ عَبْدِ الرَّحْمَنِ بنِ أَبِي لَيْلَى قَالَ: انْصَرَفَ الزُّبَيْرُ يَوْمَ الجَمَلِ عَنْ عَلِيٍّ، فَلَقِيَهُ ابْنُهُ عَبْدُ اللهِ، فَقَالَ: جُبْناً جُبْناً! قَالَ: قَدْ عَلِمَ النَّاسُ أَنِّي لَسْتُ بِجَبَانٍ، وَلَكِنْ ذَكَّرَنِي عَلِيٌّ شَيْئاً سَمِعْتُهُ مِنْ رَسُوْلِ اللهِ ﷺ فَحَلَفْتُ أَنْ لاَ أُقَاتِلَهُ، ثُمَّ قَالَ: تَرْكُ الأُمُوْرِ الَّتِي أَخْشَى عَوَاقِبَهَا ... فِي اللهِ أَحْسَنُ فِي الدُّنْيَا وَفِي الدِّيْنِ (٢) وَقِيْلَ: إِنَّهُ أَنْشَدَ: وَلَقَدْ عَلِمْتُ لَوِ انَّ عِلْمِيَ نَافِعِي ... أَنَّ الحَيَاةَ مِنَ المَمَاتِ قَرِيْبُ فَلَمْ يَنْشَبْ أَنْ قَتَلَهُ ابْنُ جُرْمُوْزٍ. وَرَوَى: حُصَيْنُ بنُ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرِو بنِ جَاوَانَ قَالَ: قُتِلَ طَلْحَةُ وَانْهَزَمُوا، فَأَتَى الزُّبَيْرُ سَفَوَانَ، فَلَقِيَهُ النَّعِرُ المُجَاشِعِيُّ، فَقَالَ: يَا حَوَارِيَّ رَسُوْلِ اللهِ! أَيْنَ تَذْهَبُ؟ تَعَالَ فَأَنْتَ فِي ذِمَّتِي، فَسَارَ مَعَهُ. وَجَاءَ رَجُلٌ إِلَى الأَحْنَفِ، فَقَالَ: إِنَّ الزُّبَيْرَ بِسَفَوَانَ، فَمَا تَأْمُرُ إِنْ كَانَ جَاءَ، فَحَمَلَ بَيْنَ المُسْلِمِيْنَ، حَتَّى إِذَا ضَرَبَ بَعْضُهُمْ حَوَاجِبَ بَعْضٍ بِالسَّيْفِ، أَرَادَ أَنْ يَلْحَقَ بِبَنِيْهِ؟ قَالَ: فَسَمِعَهَا
(١) ذكر المؤلف ﵀ هذا الكتاب في " تذكرة الحفاظ " ١ / ١٠ فقال: ومناقب هذا الامام جمة، أفردتها في مجلدة وسميته " بفتح المطالب في مناقب علي بن أبي طالب ". وذكره الصفدي في " الوافي " ٢ / ١٦٤ وقال: قرأته عليه من أوله إلى آخره. وذكره ابن شاكر في " عيون التواريخ " الورقة ٨٦. (٢) أخرجه أبو نعيم في " الحلية " ١ / ٩١ من طريقه، عن يزيد بن أبي زياد عن عبد الرحمن بن أبي ليلى.

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