Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Zubayr—for he is a pillar of the religion. (1)

Ibn ʿUyaynah relates: Hishām ibn ʿUrwah narrated to us, from his father, who said:
Seven of the Companions made al-Zubayr the executor of their estates—among them ʿUthmān, Ibn Masʿūd, and ʿAbd al-Raḥmān. He would support their heirs out of his own money while safeguarding their property.

Ibn Wahb reports: ʿAmr ibn al-Ḥārith narrated to us; Hishām ibn ʿUrwah told me, from his father, that al-Zubayr set out on campaign toward Egypt. The governor of Egypt wrote to him, “The land has been struck by plague; do not enter it.” Al-Zubayr replied, “I have come out for thrusts of the spear and for the plague alike.” He entered Egypt, received a spear-wound to his forehead, and the gash split open. (2)

ʿAwf transmits—on the authority of Abū Rajāʾ al-ʿAṭāridī—who said: I was present with al-Zubayr one day when a man approached him and said, “How is it that you Companions of the Messenger of Allah perform the lightest prayer of all people?” He replied, “We hurry in order to outstrip the whisperings.” (3)

Al-Awzāʿī reports: Nuhaik ibn Maryam related to me; Mughīth ibn Sumayy narrated: “He used to—”

(1) Reported by al-Tabarani in al-Kabir, no. 232. In the chain appears Abd Allah b. Muhammad b. Yahya b. al-Zubayr al-Madani. Ibn Hibban says he transmits fabricated reports from reliable narrators, and Abu Hatim al-Razi judges him “abandoned in hadith.” (2) The verb afraqa means “to recover.” Thus, in the expression “count among you whoever afraqa from the clan,” the sense is “whoever has recovered from the plague.” (3) In the same vein, Ahmad, 4/321, records—through Ibn Ujlan, Said al-Maqburi, Umar b. al-Hakam, and Abd Allah b. Ghunma—that Ammar b. Yasir entered the mosque, prayed quickly, and on leaving was told: “Abu al-Yaqzan, you were brief.” He replied, “Did you see me omit any of its prescribed limits?” “No,” was the answer. He said, “I only hastened before Satan could distract me. I heard the Messenger of Allah say: ‘A servant may perform a prayer from which only a tenth, a ninth, an eighth, a seventh, a sixth, a fifth, a quarter, a third, or a half is recorded for him.’ ” Abu Dawud also relates it (no. 796, Book of Prayer: ‘On the deficiency of prayer’), without mentioning the motive; its chain is sound.
الزُّبَيْرُ، إِنَّهُ رُكْنٌ مِنْ أَرْكَانِ الدِّيْنِ (١) . ابْنُ عُيَيْنَةَ: حَدَّثَنَا هِشَامُ بنُ عُرْوَةَ، عَنْ أَبِيْهِ، قَالَ: أَوْصَى إِلَى الزُّبَيْرِ سَبْعَةٌ مِنَ الصَّحَابَةِ، مِنْهُم: عُثْمَانُ، وَابْنُ مَسْعُوْدٍ، وَعَبْدُ الرَّحْمَنِ، فَكَانَ يُنْفِقُ عَلَى الوَرَثَةِ مِنْ مَالِهِ، وَيَحْفَظُ أَمْوَالَهُمْ. ابْنُ وَهْبٍ: حَدَّثَنَا عَمْرُو بنُ الحَارِثِ، حَدَّثَنِي هِشَامُ بنُ عُرْوَةَ، عَنْ أَبِيْهِ: أَنَّ الزُّبَيْرَ خَرَجَ غَازِياً نَحْوَ مِصْرَ، فَكَتَبَ إِلَيْهِ أَمِيْرُ مِصْرَ: إِنَّ الأَرْضَ قَدْ وَقَعَ بِهَا الطَّاعُوْنُ، فَلاَ تَدْخُلْهَا. فَقَالَ: إِنَّمَا خَرَجْتُ لِلطَّعْنِ وَالطَّاعُوْنِ، فَدَخَلَهَا فَلَقِيَ طَعْنَةً فِي جَبْهَتِهِ، فَأَفْرَقَ (٢) . عَوْفٌ: عَنْ أَبِي رَجَاء العُطَارِدِيُّ، قَالَ: شَهِدْتُ الزُّبَيْرَ يَوْماً وَأتَاهُ رَجُلٌ، فَقَالَ: مَا شَأْنُكُمْ أَصْحَابَ رَسُوْلِ اللهِ، أَرَاكُمْ أَخَفَّ النَّاسِ صَلاَةً؟ قَالَ: نُبَادِرُ الوَسْوَاسَ (٣) . الأَوْزَاعِيُّ: حَدَّثَنِي نُهَيْكُ بنُ مَرْيَمَ، حَدَّثَنَا مُغِيْثُ بنُ سُمَيٍّ قَالَ: كَانَ
(١) أخرجه الطبراني في " الكبير " برقم (٢٣٢) وفي سنده: عبد الله بن محمد بن يحيى بن الزبير المدني. قال ابن حبان: يروي الموضوعات عن الثقات. وقال أبو حاتم الرازي: متروك الحديث. (٢) أفرق: برأ. وفي الحديث " عدوا من أفرق من الحي " أي من برأ من الطاعون. (٣) ومن هذا الباب ما أخرجه أحمد ٤ / ٣٢١ من طريق ابن عجلان، عن سعيد المقبري، عن عمر بن الحكم، عن عبد الله بن غنمة، قال: رأيت عمار بن ياسر دخل المسجد فصلى فأخف الصلاة. قال: فلما خرج قمت إليه فقلت: يا أبا اليقظان! لقد خففت. قال: فهل رأيتني انتقصت من حدودها شيئا؟ قلت: لا. قال: فإني بادرت بها سهوة الشيطان. سمعت رسول الله، ﷺ، يقول: إن العبد ليصلي الصلاة ما يكتب له منها إلا عشرها، تسعها، ثمنها، سدسها، خمسها، ربعها، ثلثها، نصفها. وأخرجه أبو داود (٧٩٦) في الصلاة: باب ما جاء في نقصان الصلاة، دون ذكر السبب. وسنده حسن.

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