Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

From the Prophet ﷺ: “Ṭalḥah and al-Zubayr are my neighbors in Paradise (1).”

Abu Jaʿfar al-Razi reports—through Ḥuṣayn, from ʿAmr ibn Maymūn—who said:
ʿUmar declared, “People are saying: ‘Appoint a successor over us.’ If something should happen to me, then the matter is to be decided by these six with whom the Messenger of Allah ﷺ parted while pleased with them.” He then named them.

Ahmad, in his Musnad, relates: Zakariyyā ibn ʿAdī narrated to us; ʿAlī ibn Mushir narrated to us, from Hishām, from his father, from Marwān—whom I do not think suspect—who said:
“ʿUthmān was struck by a severe nose-bleed in the Year of the Nose-bleed, to the point that he stayed behind from the pilgrimage and wrote his will. A man from Quraysh came in to him and said, ‘Appoint a successor.’
‘Have they said that?’ ʿUthmān asked.
‘Yes,’ he replied.
‘Who is it?’ ʿUthmān asked, but the man fell silent.
Then another man entered and said the same, and ʿUthmān answered him in the same way.
Finally ʿUthmān said, ‘Are they suggesting al-Zubayr?’
They said, ‘Yes.’
He said, ‘By Him in whose hand is my soul, to the best of my knowledge he is indeed the finest of them (2) and the most beloved of them to the Messenger of Allah (3) ﷺ.’”

It was also transmitted by Abū Marwān al-Ghassānī (4) from Hishām with similar wording.

Hishām further reported, on the authority of his father, that ʿUmar said: “Had I nominated anyone or left a testament, he would have been the dearest of them to me…”

(1) Its citation has already been provided on p. 29, note (4). (2) The printed text mistakenly reads “ahadahum” (“one of them”). (3) The chain of transmission is authentic. The hadith is also reported by Ahmad, 1/64, and by al-Bukhari, no. 3717, in the section on Virtues: “The Merits of al-Zubayr.” (4) The narrator is Yahya ibn Abi Zakariya al-Ghassani al-Wasiti. Abu Dawud considered him weak; Ibn Main said, “I do not know his status”; Abu Hatim judged him “not well-known,” and Ibn Hibban went further, declaring it impermissible to transmit from him. Al-Bukhari relates from him only one hadith in al-Hidaya, as a supporting narration.
عَنِ النَّبِيِّ ﷺ قَالَ: (طَلْحَةُ وَالزُّبَيْرُ جَارَايَ فِي الجَنَّةِ (١)) . أَبُو جَعْفَرٍ الرَّازِيُّ: عَنْ حُصَيْنٍ، عَنْ عَمْرِو بنِ مَيْمُوْنَ قَالَ: قَالَ عُمَرُ: إِنَّهُمْ يَقُوْلُوْنَ: اسْتَخْلِفْ عَلَيْنَا، فَإِنْ حَدَثَ بِي حَدَثٌ فَالأَمْرُ فِي هَؤُلاَءِ السِّتَّةِ الَّذِيْنَ فَارَقَهُمْ رَسُوْلُ اللهِ ﷺ وَهُوَ عَنْهُمْ رَاضٍ، ثُمَّ سَمَّاهُمْ. أَحْمَدُ فِي (مُسْنَدِهِ) : حَدَّثَنَا زَكَرِيَّا بنُ عَدِيٍّ، حَدَّثَنَا عَلِيُّ بنُ مُسْهِرٍ، عَنْ هِشَامٍ، عَنْ أَبِيْهِ، عَنْ مَرْوَانَ -وَلاَ إِخَالُهُ مُتَّهَماً عَلَيْنَا- قَالَ: أَصَابَ عُثْمَانَ رُعَافٌ سَنَةَ الرُّعَافِ، حَتَّى تَخَلَّفَ عَنِ الحَجِّ، وَأَوْصَى، فَدَخَلَ عَلَيْهِ رَجُلٌ مِنْ قُرَيْشٍ، فَقَالَ: اسْتَخْلِفْ. قَالَ: وَقَالُوْهُ؟ قَالَ: نَعَمْ. قَالَ: مَنْ هُوَ؟ فَسَكَتَ. قَالَ: ثُمَّ دَخَلَ عَلَيْهِ رَجُلٌ آخَرَ، فَقَالَ لَهُ مِثْلَ ذَلِكَ، وَرَدَّ عَلَيْهِ نَحْوَ ذَلِكَ. قَالَ: فَقَالَ عُثْمَانُ: قَالُوا: الزُّبَيْرَ؟ قَالُوا: نَعْم. قَالَ: أَمَا وَالَّذِي نَفْسِي بِيَدِهِ، إِنْ كَانَ لأَخْيَرَهُمْ (٢) مَا عَلِمْتُ، وَأَحَبَّهُم إِلَى رَسُوْلِ اللهِ (٣) ﷺ. رَوَاهُ: أَبُو مَرْوَانَ الغَسَّانِيُّ (٤) ، عَنْ هِشَامٍ نَحْوَهُ. وَقَالَ هِشَامٌ: عَنْ أَبِيْهِ، قَالَ عُمَرُ: لَوْ عَهِدْتَ أَوْ تَرَكْتَ تَرِكَةً كَانَ أَحَبُّهُمْ إِليَّ
(١) تقدم تخريجه في الصفحة (٢٩) التعليق رقم (٤) . (٢) تحرفت في المطبوع إلى " أحدهم ". (٣) إسناده صحيح. وأخرجه أحمد ١ / ٦٤، والبخاري (٣٧١٧) في الفضائل: باب مناقب الزبير. (٤) هو يحيى بن أبي زكريا الغساني الواسطي. ضعفه أبو داود. وقال ابن معين: لا أعرف حاله. وقال أبو حاتم: ليس بالمشهور. وبالغ ابن حيان فقال: لا تجوز الرواية عنه. أخرج له البخاري حديثا واحدا في الهداية متابعة.

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