Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

And concerning him ʿĀmir ibn Ṣāliḥ ibn ʿAbd Allāh ibn al-Zubayr said:

My grandsire—the cousin of Aḥmad and his loyal aide in every trial, the knight of Shaqrāʾ;
On Badr’s morn he was the very first horseman to charge, clad in yellow mail;
The angels came down in his very likeness to give support by the cistern when the foes converged.

He was also among those who emigrated to Abyssinia, as reported by Mūsā ibn ʿUqbah and Ibn Isḥāq (1), though he did not remain there long.

Abū Muʿāwiyah related from Hishām, from his father, that ʿĀʾishah said, “O son of my sister (2)! Your two fathers—meaning al-Zubayr and Abū Bakr—are among those of whom Allah said, ‘Those who responded to Allah and the Messenger after injury had struck them’ (Āl ʿImrān 3:172).”

When the idolaters withdrew from Uḥud, after the Prophet ﷺ and his Companions had suffered what they had suffered, he feared they might return and said, “Who will volunteer to pursue them, so that they realize we still have strength?”

Abū Bakr and al-Zubayr volunteered with seventy men; they set out in pursuit of the idolaters, and when the latter heard of them they turned back.

Allah the Exalted said, “So they returned with the favor of Allah and His bounty; no harm had touched them” (Āl ʿImrān 3:174)—they met no enemy (3).

Al-Bukhārī and Muslim relate, on the authority of Jābir:

The Messenger of Allah ﷺ said on the Day of the Trench, “Who will bring us news of Banū Qurayẓah?”

Al-Zubayr said, “I will,” mounted his horse, went off, and came back with their news. Then—

(1) See Ibn Hisham, Sirah, vol. 1, p. 322. (2) In the printed edition the word was wrongly altered to “akhi” (my brother). (3) Reported by al-Bukhari (no. 4077) in the Book of Maghazi, chapter “Those who responded to Allah and the Messenger,” and by al-Wahidi, p. 96, both through the isnad of Abu Muawiyah → Hisham → his father → Aishah … up to his statement: “seventy.” The first part is also transmitted by Muslim (no. 2418) in the Book of Virtues, chapter “The merits of Talhah and al-Zubayr,” by Ibn Majah (no. 124) in the Muqaddimah, by Ibn Saad, 3/1/73, by al-Humaydi (no. 263), and by al-Hakim, 3/363.
وَفِيْهِ يَقُوْلُ عَامِرُ بنُ صَالِحٍ بنِ عَبْدِ اللهِ بنِ الزُّبَيْرِ: جَدِّي ابْنُ عَمَّةِ أَحْمَدٍ وَوَزِيْرُهُ ... عِنْدَ البَلاَءِ وَفَارِسُ الشَّقْرَاءِ وَغَدَاةَ بَدْرٍ كَانَ أَوَّلَ فَارِسٍ ... شَهِدَ الوَغَى فِي اللاَّمَةِ الصَّفْرَاءِ نَزَلَتْ بِسِيْمَاهُ المَلاَئِكُ نُصْرَةً ... بِالحَوْضِ يَوْمَ تَأَلُّبِ الأَعْدَاءِ وَهُوَ مِمَّنْ هَاجَرَ إِلَى الحَبَشَةِ، فِيْمَا نَقَلَهُ مُوْسَى بنُ عُقْبَةَ، وَابْنُ إِسْحَاقَ (١) ، وَلَمْ يُطَوِّلِ الإِقَامَةَ بِهَا. أَبُو مُعَاوِيَةَ: عَنْ هِشَامٍ، عَنْ أَبِيْهِ، قَالَتْ عَائِشَةُ: يَا ابْنَ أُخْتِي (٢) ! كَانَ أَبُوَاكَ -يَعْنِي: الزُّبَيْرَ، وَأَبَا بَكْرٍ - مِن: ﴿الَّذِيْنَ اسْتَجَابُوا لِلِّهِ وَالرَّسُوْلِ مِنْ بَعْدِ مَا أَصَابَهُمُ القَرْحُ﴾ [آلُ عِمْرَانَ: ١٧٢] . لَمَّا انْصَرَفَ المُشْرِكُوْنَ مِنْ أُحُدٍ، وَأَصَابَ النَّبِيُّ ﷺ وَأَصْحَابَهُ مَا أَصَابَهُمْ، خَافَ أَنْ يَرْجِعُوا، فَقَالَ: (مَنْ يُنْتَدَبُ لِهَؤُلاَءِ فِي آثَارِهِمْ حَتَّى يَعْلَمُوا أَنَّ بِنَا قُوَّةً؟) . فَانْتُدِبَ أَبُو بَكْرٍ وَالزُّبَيْرُ فِي سَبْعِيْنَ، فَخَرَجُوا فِي آثَارِ المُشْرِكِيْنَ، فَسَمِعُوا بِهِم، فَانْصَرَفُوا. قَالَ تَعَالَى: ﴿فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللهِ وَفَضْلٍ لَمْ يَمْسَسْهُمْ سُوْءٌ﴾ [آلُ عِمْرَانَ: ١٧٤] لَمْ يَلْقَوا عَدُوّاً (٣) . وَقَالَ البُخَارِيُّ، وَمُسْلِمٌ: جَابِرٌ: قَالَ رَسُوْلُ اللهِ ﷺ يَوْمَ الخَنْدَقِ: (مَنْ يَأْتِيْنَا بِخَبَرِ بَنِي قُرَيْظَةَ؟) . فَقَالَ الزُّبَيْرُ: أَنَا، فَذَهَبَ عَلَى فَرَسٍ، فَجَاءَ بِخَبَرِهِمْ. ثُمَّ
(١) انظر " سيرة ابن هشام " ١ / ٣٢٢. (٢) تحرفت في المطبوع إلى " أخي ". (٣) أخرجه البخاري (٤٠٧٧) في المغازي: باب الذين استجابوا لله والرسول، والواحدي ص: (٩٦) كلاهما من طريق أبي معاوية، عن هشام، عن أبيه، عن عائشة ... إلى قوله: سبعين. وأخرج الجزء الأول منه، مسلم (٢٤١٨) في الفضائل: باب من فضائل طلحة والزبير، وابن ماجه (١٢٤) في المقدمة، وابن سعد ٣ / ١ / ٧٣، والحميدي (٢٦٣) ، والحاكم ٣ / ٣٦٣.

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