Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū Saʿīd Sunqur ibn ʿAbd Allah al-Halabī informed us; ʿAbd al-Laṭīf ibn Yūsuf informed us; ʿAbd al-Ḥaqq al-Yūsufī informed us; ʿAlī ibn Muḥammad informed us; ʿAlī ibn Aḥmad the Qurʾān-reciter informed us; ʿAbd al-Bāqī ibn Qāniʿ narrated to us; Aḥmad ibn ʿAlī ibn Muslim narrated to us; Abū al-Walīd narrated to us (ḥ).

Bishr also narrated to us, and ʿAmr ibn Ḥakkām narrated to us; they both said: Shuʿbah narrated to us, from Jāmiʿ ibn Shaddād, from ʿĀmir ibn ʿAbd Allah, from his father, who said:

“I asked my father, ‘Why do you not transmit from the Messenger of Allah ﷺ as Ibn Masʿūd does?’ He replied, ‘From the day I embraced Islam I never left him, yet I heard him say only this: “Whoever deliberately lies about me, let him take his seat in the Fire.”’”

This narration was also transmitted by Khālid ibn ʿAbd Allah al-Ṭaḥḥān, from Bayān ibn Bishr (1), from Wabara, from ʿĀmir ibn ʿAbd Allah with similar wording.

The chain through Shuʿbah was recorded by al-Bukhārī, Abū Dāwūd, al-Nasāʾī, and al-Qazwīnī.

Isḥāq ibn Yaḥyā reported, on the authority of Mūsā ibn Ṭalḥa, who said: “ʿAlī, al-Zubayr, Ṭalḥa, and Saʿd were all of the same year”—meaning they were born in the same year.

Al-Madāʾinī likewise said: “Ṭalḥa, al-Zubayr, and ʿAlī were peers in age.”

Yatīm (2) ʿUrwah said: “Al-Zubayr emigrated when he was eighteen years old. His uncle used to hang him up and smoke beneath him while he kept saying, ‘I will never return to disbelief, ever.’” (3)

(1) The printed edition mistakenly reads "Yasar ibn Bashar." (2) This name is missing from the printed text. His kunya is Abu al-Aswad, and his full name is Muhammad ibn Abd al-Rahman al-Nawfali al-Madani. He was called “Yatim Urwa” because his father had entrusted him to Urwa’s care. (3) The report appears in al-Hilya 1/89 and in al-Tabarani’s al-Kabir (no. 239). Haythami cites it in Majmaʿ 9/151, noting that its transmitters are trustworthy but the isnad is mursal. It is also recorded by al-Hakim, 3/360.
أَخْبَرَنَا أَبُو سَعِيْدٍ سُنْقُرُ بنُ عَبْدِ اللهِ الحَلَبِيُّ، أَنْبَأَنَا عَبْدُ اللَّطِيْفِ بنُ يُوْسُفَ، أَنْبَأَنَا عَبْدُ الحَقِّ اليُوْسُفِيُّ، أَنْبَأَنَا عَلِيُّ بنُ مُحَمَّدٍ، أَنْبَأَنَا عَلِيُّ بنُ أَحْمَدَ المُقْرِئُ، حَدَّثَنَا عَبْدُ البَاقِي بنُ قَانِعٍ، حَدَّثَنَا أَحْمَدُ بنُ عَلِيِّ بنِ مُسْلِمٍ، حَدَّثَنَا أَبُو الوَلِيْدِ (ح) . وَحَدَّثَنَا بِشْرٌ، حَدَّثَنَا عَمْرُو بنُ حَكَّامٍ، قَالاَ: حَدَّثَنَا شُعْبَةُ، عَنْ جَامِعِ بنِ شَدَّادٍ، عَنْ عَامِرِ بنِ عَبْدِ اللهِ، عَنْ أَبِيْهِ، قَالَ: قُلْتُ لأَبِي: مَا لَكَ لاَ تُحَدِّثُ، عَنْ رَسُوْلِ اللهِ ﷺ كَمَا يُحَدِّثُ ابْنُ مَسْعُوْدٍ؟ قَالَ: أَمَا إِنِّي لَمْ أُفَارِقْهُ مُنْذُ أَسْلَمْتُ، وَلَكِنْ سَمِعْتُهُ يَقُوْلُ: (مَنْ كَذَبَ عَلَيَّ مُتَعَمِّداً فَليَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ) . رَوَاهُ: خَالِدُ بنُ عَبْدِ اللهِ الطَّحَّانُ، عَنْ بَيَانِ بنِ بِشْرٍ (١) ، عَنْ وَبَرَةَ، عَنْ عَامِرِ بنِ عَبْدِ اللهِ نَحْوَهُ. أَخْرَجَ طَرِيْقَ شُعْبَةَ: البُخَارِيُّ، وَأَبُو دَاوُدَ، وَالنَّسَائَيُّ، وَالقَزْوِيْنِيُّ. قَالَ إِسْحَاقُ بنُ يَحْيَى: عَنْ مُوْسَى بنِ طَلْحَةَ، قَالَ: كَانَ عَلِيٌّ، وَالزُّبَيْرُ، وَطَلْحَةُ، وَسَعْدٌ، عِذَارَ عَامٍ وَاحِدٍ، يَعْنِي: وُلِدُوا فِي سَنَةٍ. وَقَالَ المَدَائِنِيُّ: كَانَ طَلْحَةُ، وَالزُّبَيْرُ، وَعَلِيٌّ، أَتْرَاباً. وَقَالَ يَتِيْمُ (٢) عُرْوَةَ: هَاجَرَ الزُّبَيْرُ، وَهُوَ ابْنُ ثَمَانِ عَشْرَةَ سَنَةٍ، وَكَانَ عَمُّهُ يُعَلِّقُهُ، وَيُدَخِّنُ عَلَيْهِ، وَهُوَ يَقُوْلُ: لاَ أَرْجِعُ إِلَى الكُفْرِ أَبَداً (٣) .
(١) تحرف في المطبوع إلى " يسار بن بشار ". (٢) سقطت من المطبوع وكنيته: أبو الأسود واسمه: محمد بن عبد الرحمن النوفلي المدني. ولقب " يتيم عروة " لان أباه كان أوصى إليه. (٣) هو في " الحلية " ١ / ٨٩، وعند الطبراني في " الكبير " (٢٣٩) ، وذكره الهيثمي في " المجمع " ٩ / ١٥١، وقال: ورجاله ثقات إلا أنه مرسل. وأخرجه الحاكم ٣ / ٣٦٠.

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