Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

hundred thousand dirhams, and his cash holdings and real estate were valued at thirty million dirhams (1).

The most remarkable statement I have encountered is Ibn al-Jawzi’s comment, in the course of discussing a hadith, where he said: “Talhah left behind three hundred camel-loads of gold.”

Saʿīd ibn ʿĀmir al-Ḍubaʿī narrated from al-Muthannā ibn Saʿīd:
“A man came to ʿĀʾishah bint Talhah and said, ‘I saw Talhah in a dream, and he told me, “Tell ʿĀʾishah to move me from this place, for the moisture is harming me.”’

So she mounted with her attendants, had a structure built over him, and had him exhumed. Nothing of him had changed except a few hairs on one side of his beard—or, he said, on his head—even though thirty-odd years had passed between the two occasions.

Al-Masʿūdī related that it was his daughter ʿĀʾishah herself who saw the dream.

He was killed in the year 36 AH, in Jumada al-Akhira. Others say it was in Rajab, when he was sixty-two years old, or thereabouts, and his grave lies on the outskirts of Basra (2).

Yahya ibn Bukayr, Khalifah ibn Khayyat, and Abu Nasr al-Kalabadhi said: “The one who killed Talhah was Marwan ibn al-Hakam.”

Talhah had several distinguished children, the most eminent of whom was Muhammad al-Sajjad. He was a young man, righteous, devout, and constantly worshipping Allah. Born during the Prophet’s ﷺ lifetime, he too was killed on the Day of the Camel. ʿAlī grieved over him and said, “His filial devotion to his father is what brought about his downfall.”

(1) The printed edition omits the second occurrence of the word “alf” (thousand). (2) Al-Tabarani relates in al-Muʿjam al-Kabir, no. 199, that Talha was killed at the age of sixty-four and buried in Basra, in the Thaqif quarter. The chain of transmission, however, contains al-Waqidi, who is judged unreliable; cf. Majmaʿ, 9/120.
أَلْفِ دِرْهَمٍ، وَقُوِّمَتْ أُصُوْلُهُ وَعَقَارُهُ ثَلاَثِيْنَ أَلْفَ أَلْفِ دِرْهَمٍ (١) . أَعْجَبُ مَا مَرَّ بِي قَوْلُ ابْنِ الجَوْزِيِّ فِي كَلاَمٍ لَهُ عَلَى حَدِيْثٍ قَالَ: وَقَدْ خَلَّفَ طَلْحَةُ ثَلاَثَ مَائَةِ حِمْلٍ مِنَ الذَّهَبِ. وَرَوَى: سَعِيْدُ بنُ عَامِرٍ الضُّبَعِيُّ، عَنِ المُثَنَّى بنِ سَعِيْدٍ قَالَ: أَتَى رَجُلٌ عَائِشَةَ بِنْتَ طَلْحَةَ فَقَالَ: رَأَيْت طَلْحَةَ فِي المَنَامِ، فَقَالَ: قُلْ لِعَائِشَةَ تُحَوِّلَنِي مِنْ هَذَا المَكَانِ، فَإِنَّ النَّزَّ قَدْ آذَانِي. فَرَكِبَتْ فِي حَشَمِهَا، فَضَرَبُوا عَلَيْهِ بِنَاءً وَاسْتَثَارُوْهُ. قَالَ: فَلَمْ يَتَغَيَّرْ مِنْهُ إِلاَّ شُعَيْرَاتٌ فِي إِحْدَى شِقَّيْ لِحْيَتِهِ -أَوْ قَالَ: رَأْسِهِ- وَكَانَ بَيْنَهُمَا بِضْعٌ وَثَلاَثُوْنَ سَنَة. وحكَى المَسْعُوْدِيُّ: أَنَّ عَائِشَةَ بِنْتَهُ هِيَ الَّتِي رَأَتِ المَنَامَ. وَكَانَ قَتْلُهُ فِي سَنَةِ سِتٍّ وَثَلاَثِيْنَ، فِي جُمَادَى الآخِرَةِ. وَقِيْلَ: فِي رَجَبٍ، وَهُوَ ابْنُ ثِنْتَيْنِ وَسِتِّينَ سَنَةٍ، أَوْ نَحْوِهَا، وَقَبْرُهُ بِظَاهِرِ البَصْرَةِ (٢) . قَالَ يَحْيَى بنُ بُكَيْرٍ، وَخَلِيْفَةُ بنُ خَيَّاطٍ، وَأَبُو نَصْرٍ الكَلاَبَاذِيُّ: إِنَّ الَّذِي قَتَلَ طَلْحَةَ مَرْوَانُ بنُ الحَكَمِ. وَلِطَلْحَةَ أَوْلاَدٌ نُجَبَاءُ، أَفْضَلُهُمْ: مُحَمَّدٌ السَّجَّادُ. كَانَ شَابّاً، خَيِّراً، عَابِداً، قَانِتاً لِلِّهِ. وُلِدَ فِي حَيَاةِ النَّبِيِّ ﷺ قُتِلَ يَوْمَ الجَمَلِ أَيْضاً، فَحَزِنَ عَلَيْهِ عَلِيٌّ وَقَالَ: صَرَعَهُ بِرُّهُ بِأَبِيْهِ.
(١) سقط من المطبوع لفظ " ألف " الثانية. (٢) روى الطبراني في " الكبير " (١٩٩) أن طلحة قتل وسنه أربع وستون ودفن بالبصرة في ناحية ثقيف. ولكن في سنده الواقدي، وهو متروك وانظر " المجمع " ٩ / ١٢٠.

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