Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and your father (1) among those of whom He said: “We removed whatever rancor was in their hearts, so they became brothers, reclining on couches facing one another” (al-Ḥijr 15:47).

Two men who were sitting there—one of them al-Hārith al-Aʿwar—remarked, “Allah is too just to accept them (2) and then make them brothers in Paradise.”

ʿAlī replied, “Stand up and be off to the furthest, most desolate land! Who else could that verse refer to if it is not me and Talhah? Nephew, whenever you have a need, come to us (4).”

From Abū Hurayrah:
The Messenger of Allah ﷺ said, “On the Day of Uhud I looked around and found no one near me except Gabriel on my right and Talhah on my left (5).”

Because of this it was recited:
“On the day of the mountain pass, Talhah nursed Muhammad’s wounds
In that hour when all grew tight and closed around him.
With his two palms he warded off the spears, till they severed
His fingers beneath their points, and they were left paralyzed.
He was the people’s leader after Muhammad,
Steadying the millstone of Islam until it came to rest.”

Talhah himself said, “On the Day of Uhud I was struck over my entire body—even on my private part.”

Ibn Saʿd (6) said: Muḥammad ibn ʿUmar related to us, reporting from Isḥāq ibn Yaḥyā, from his grandmother Saʿdā bint ʿAwf, who said: “Talhah was killed while his steward still held one million dirhams (7) and two…"

(1) In the printed edition the phrase has been corrupted to read “wa iyyaka” (“and you as well”). (2) Al-Tabari and Ibn Saʿd’s Tabaqat have: “taqtuluhum bil-ams wa takununa ikhwana” (“yesterday you killed them and today you are brothers”). (3) The editor of the printed text altered it to: “fa-man huwa idha in akun ana wa Talha” (“so who would it be, then, if it is not me and Talha?”). (4) Reported by Ibn Saʿd 3/1/160 and by al-Tabari in his Tafsir 14/36; see also Tafsir Ibn Kathir 4/164. (5) The hadith will appear on p. 244, note 3; it is extremely weak. For the poetic lines, see Kanz al-ʿUmmal 13/203. (6) Al-Tabaqat 3/1/158. (7) Al-Tabaqat gives the sum as “alfa alf dirham” (two million dirhams).
وَأَبَاكَ (١) مِمَّنْ قَالَ فِيْهِمْ: ﴿وَنَزَعْنَا مَا فِي صُدُوْرِهِمْ مِنْ غِلٍّ إِخْوَاناً عَلَى سُرُرٍ مُتَقَابِلِيْنَ﴾ [الْحجر: ١٥] . فَقَالَ رَجُلاَنِ جَالِسَانِ، أَحَدُهُمَا الحَارِثُ الأَعْوَرُ: اللهُ أَعْدَلُ مِنْ ذَلِكَ أَنْ يَقْبَلَهُمْ (٢) وَيَكُونُوا إِخْوَاناً فِي الجَنَّةِ. قَالَ: قُوْمَا أَبْعَدَ أَرْضٍ وَأَسْحَقَهَا، فَمَنْ هُوَ إِذَا لَمْ (٣) أَكُنْ أَنَا وَطَلْحَةَ! يَا ابْنَ أَخِي: إِذَا كَانَتْ لَكَ حَاجَةً، فَائْتِنَا (٤) . وَعَنْ أَبِي هُرَيْرَةَ: قَالَ رَسُوْلُ اللهِ ﷺ: (لَقَدْ رَأَيْتَنِي يَوْمَ أُحُدٍ وَمَا قُرْبِي أَحَدٌ غَيْرَ جِبْرِيْلَ عَنْ يَمِيْنِي، وَطَلْحَةَ عَنْ يَسَارِي (٥)) . فَقِيْلَ فِي ذَلِكَ: وَطَلْحَةُ يَوْمَ الشِّعْبِ آسَى مُحَمَّداً ... لَدَى سَاعَةٍ ضَاقَتْ عَلَيْهِ وَسُدَّتِ وَقَاهُ بِكَفَّيْهِ الرِّمَاحَ فَقُطِّعَتْ ... أَصَابِعُهُ تَحْتَ الرِّمَاحِ فَشُلَّتِ وَكَانَ إِمَامَ النَّاسِ بَعْدَ مُحَمَّدٍ ... أَقَرَّ رَحَا الإِسْلاَمِ حَتَّى اسْتَقَرَّتِ وَعَنْ طَلْحَةَ قَالَ: عُقِرْتُ يَوْمَ أُحُدٍ فِي جَمِيْعِ جَسَدِي، حَتَّى فِي ذَكَرِي. قَالَ ابْنُ سَعْدٍ (٦) : حَدَّثَنَا مُحَمَّدُ بنُ عُمَرَ، حَدَّثَنِي إِسْحَاقُ بنُ يَحْيَى، عَنْ جَدَّتِهِ سُعْدَى بِنْتِ عَوْفٍ، قَالَتْ: قُتِلَ طَلْحَةُ وَفِي يَدِ خَازِنِهِ أَلْفُ أَلْفِ دِرْهَمٍ (٧) ، وَمَائَتَا
(١) تحرفت في المطبوع إلى " وإياك ". (٢) في الطبري، و" طبقات ابن سعد " تقتلهم بالامس وتكونون إخوانا ". (٣) تحرفت عند محقق المطبوع إلى " فمن هو إذا إن أكن أنا وطلحة ". (٤) أخرجه ابن سعد ٣ / ١ / ١٦٠، والطبري في " تفسيره " ١٤ / ٣٦ وانظر " تفسير ابن كثير " ٤ / ١٦٤. (٥) سيأتي الحديث في الصفحة (٢٤٤) تعليق رقم (٣) وهو ضعيف جدا وانظر الابيات في " كنز العمال " ١٣ / ٢٠٣. (٦) في " الطبقات " ٣ / ١ / ١٥٨. (٧) الذي في الطبقات " ألفا ألف درهم ".

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