Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

until he died. (1)

This report was narrated by a number of transmitters from him, and the wording preserved in the version of ʿAbd al-Ḥamīd ibn Ṣāliḥ is: “This man assisted against ʿUthmān, and after today I will seek no further revenge.” (2)

I say: The one who killed Talḥa bears a burden of sin equal to that of the one who killed ʿAlī.

Khalīfa ibn Khayyāṭ said: “Someone who heard Juwayriyya ibn Asmāʾ related to us, from Yaḥyā ibn Saʿīd, from his uncle, that Marwān shot Talḥa with an arrow and killed him. Then he turned to Abān and said, ‘We have spared you the trouble of some of your father’s killers.’ (3)”

Hushaym narrates, from Mujālid, from al-Shaʿbī, who said:

ʿAlī saw Talḥa lying in a valley; he dismounted, wiped the dust from his face, and said, “It is grievous for me, Abū Muḥammad, to see you lying slain in the ravines beneath the stars of the sky. To Allah I complain of my hidden and outward pains.”

al-Aṣmaʿī explained: “Its meaning is: the secrets and sorrows that surge within my breast.”

ʿAbd Allāh ibn Idrīs narrates, from Layth, from Talḥa ibn Muṣarrif:

When ʿAlī reached Talḥa after he had died, he dismounted, sat him up, and wiped the dust from his face and beard,

(1) Its chain of transmission is sound. It is recorded by Ibn Saʿd, 3/1/159 (in an extended version), by al-Hakim, 3/370, and by al-Tabarani in al-Kabir, no. 201. Al-Haythami cites it in Majmaʿ, 9/150, remarking that its narrators are those of the two Sahihs and that both sources read “yasiḥ” instead of “yansah.” Al-Hafiz likewise cites it in al-Isaba, 5/235, and declares the chain sound. (2) Reported by Khalifa ibn Khayyat, Tarikh, p. 181, through Muʿadh b. Hisham—his father—Qatada—al-Jarud—Abu Sirah: “Marwan b. al-Hakam saw Talha b. ʿUbayd Allah on the Day of the Camel and said, ‘After today I shall seek no further revenge,’ then shot him with an arrow and killed him.” The chain is sound, as al-Hafiz affirms in al-Isaba, 5/235. The Battle of the Camel occurred in 36 AH at Basra; the same report appears in al-Istiyab, 5/243. (3) Reported by Khalifa ibn Khayyat, p. 181, and by al-Hakim, 3/371, through al-Husayn b. Yahya al-Marwazi—Ghalib b. Halis al-Kalbi Abu al-Haytham—Juwayriya b. Asmaʾ—Yahya b. Saʿid—“My uncle narrated to us…”. See also al-Istiyab, 5/244.
مَاتَ (١) . رَوَاهُ: جَمَاعَةٌ عَنْهُ، وَلَفْظُ عَبْدِ الحَمِيْدِ بنِ صَالِحٍ عَنْهُ: هَذَا أَعَانَ عَلَى عُثْمَانَ، وَلاَ أَطْلُبُ بِثَأْرِي بَعْدَ اليَوْمِ (٢) . قُلْتُ: قَاتِلُ طَلْحَةَ فِي الوِزْرِ، بِمَنْزِلَةِ قَاتِلِ عَلِيٍّ. قَالَ خَلِيْفَةُ بنُ خَيَّاطٍ: حَدَّثَنَا مَنْ سَمِعَ جُوَيْرِيَةَ بنَ أَسْمَاءَ، عَنْ يَحْيَى بنِ سَعِيْدٍ، عَنْ عَمِّهِ: أَنَّ مَرْوَانَ رَمَى طَلْحَةَ بِسَهْمٍ، فَقَتَلَهُ، ثُمَّ الْتَفَتَ إِلَى أَبَانَ، فَقَالَ: قَدْ كَفَيْنَاكَ بَعْضَ قَتَلَةِ أَبِيْكَ (٣) . هُشَيمٌ: عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، قَالَ: رَأَى عَلِيٌّ طَلْحَةَ فِي وَادٍ مُلْقَى، فَنَزَلَ، فَمَسَحَ التُّرَابَ عَنْ وَجْهِهِ، وَقَالَ: عَزِيْزٌ عَلَيَّ أَبَا مُحَمَّدٍ بِأَنْ أَرَاكَ مُجَدَّلاً فِي الأَوْدِيَةِ تَحْتَ نُجُومِ السَّمَاءِ، إِلَى اللهِ أَشْكُو عُجَرِي وَبُجَرِي. قَالَ الأَصْمَعِيُّ: مَعْنَاهُ: سَرَائِرِي وَأَحْزَانِي الَّتِي تَمُوجُ فِي جَوْفِي. عَبْدُ اللهِ بنُ إِدْرِيْسَ: عَنْ لَيْثٍ، عَنْ طَلْحَةَ بنِ مُصَرِّفٍ: أَنَّ عَلِيّاً انْتَهَى إِلَى طَلْحَةَ وَقَدْ مَاتَ، فَنَزَلَ عَنْ دَابَّتِهِ، وَأَجْلَسَهُ، وَمَسَحَ الغُبَارَ عَنْ وَجْهِهِ وَلِحْيَتِهِ،
(١) إسناده صحيح. أخرجه ابن سعد ٣ / ١ / ١٥٩ مطولا، والحاكم ٣ / ٣٧٠. والطبراني في " الكبير " برقم (٢٠١) وذكره الهيثمي في " المجمع " ٩ / ١٥٠ وقال: ورجاله رجال الصحيح وفيه عندهما " يسيح " بدل " ينسح "، وأورده الحافظ في " الإصابة " ٥ / ٢٣٥ وقال: سنده صحيح. (٢) أخرجه خليفة بن خياط في تاريخه ص: ١٨١ من طريق: معاذ بن هشام، عن أبيه، عن قتادة، عن الجارود، عن أبي سيرة، قال: نظر مروان بن الحكم إلى طلحة بن عبيد الله يوم الجمل، فقال: لا أطلب بثأري بعد اليوم، فرماه بسهم فقتله " وإسناده صحيح كما قال الحافظ في " الإصابة " ٥ / ٢٣٥. ووقعة الجمل كانت سنة (٣٦) بالبصرة، والخبر في " الاستيعاب " ٥ / ٢٤٣. (٣) أخرجه خليفة بن خياط ص: ١٨١، والحاكم ٣ / ٣٧١ من طريق: الحسين بن يحيى المروزي، عن غالب بن حليس الكلبي أبي الهيثم، عن جويرية بن أسماء، عن يحيى بن سعيد، حدثنا عمي ... وانظر " لاستيعاب " ٥ / ٢٤٤.

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