Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I say: What he did with respect to ʿUthmān was a lapse and an act of incitement, undertaken according to his own judgment. When he witnessed ʿUthmān’s corpse, however, his heart changed and he regretted not having come to his aid. Talḥah was in fact the first to pledge allegiance to ʿAlī—forced to do so by ʿUthmān’s killers, who dragged him forward until he pledged.

al-Bukhārī said: Mūsā ibn Aʿyan narrated to us; Abu ʿAwanah narrated to us, from Ḥuṣayn, in the account of ʿAmr ibn Jawān, who said:

“When the two sides met on the Day of the Camel, Kaʿb ibn Sūr rose holding a mushaf, opened it between the two armies, and adjured them by Allah and by Islam regarding their blood. He continued until he was killed.

Talḥah was among the first to fall (1).

al-Zubayr rode off to rejoin his children and was killed as well (2).”

Yaḥyā al-Qaṭṭān, from ʿAwf, narrated to me from Abū Rajāʾ, who said:

“I saw Talḥah on his mount calling out, ‘People, listen!’ They kept pressing upon him and would not listen. So he exclaimed, ‘Alas—moths of the Fire and flies of greed!’ (3)”

Ibn Saʿd said: Someone who heard Ismāʿīl ibn Abī Khālid told me, from Ḥakīm ibn Jābir, who said:

Talḥah said, “We temporized over the affair of ʿUthmān; today we see nothing better than to spill our own blood for him. O Allah, take for ʿUthmān from me this day until You are satisfied.” (4)

Wakīʿ: Ismāʿīl ibn Abī Khālid narrated to us, from Qays, who said:

“I saw Marwān ibn al-Ḥakam when he shot Talḥah that day with an arrow that lodged in his knee, and the blood kept pouring out until”

(1) The manuscript reads: “min awwal qatil” (“from the first person killed”), which is correct and agrees with al-Bukhari’s al-Tarikh al-Saghir. In the printed edition, however, the preposition “min” was inserted although it is absent in the original, and “qatil” (person killed) was erroneously changed to “qatl” (killing). (2) Al-Bukhari cites the report in al-Tarikh al-Saghir, 1/75. Its chain includes Musa ibn Ayyun, and ʿAmr ibn Jawwan, whom only Ibn Hibban declared reliable. (3) All the transmitters are trustworthy. In the printed copy the word dhubab (flies) was misprinted as dhiʾab (wolves). (4) Ibn Saʿd records it in al-Tabaqat, 3/1/158. The transmitter who links Ibn Saʿd to Ismaʿil ibn Abi Khalid is unidentified, which weakens the chain.
قُلْتُ: الَّذِي كَانَ مِنْهُ فِي حَقِّ عُثْمَانَ تَمَغْفُلٌ وَتَأْليبٌ، فَعَلَهُ بِاجْتِهَادٍ، ثُمَّ تَغَيَّرَ عِنْدَمَا شَاهَدَ مَصْرَعَ عُثْمَانَ، فَنَدِمَ عَلَى تَرْكِ نُصْرَتِهِ ﵄ وَكَانَ طَلْحَةُ أَوَّلَ مَنْ بَايَعَ عَلِيّاً، أَرْهَقَهُ قَتَلَةُ عُثْمَانَ، وَأَحْضَرُوهُ حَتَّى بَايَعَ. قَالَ البُخَارِيُّ: حَدَّثَنَا مُوْسَى بنُ أَعْيَنَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ حُصَيْنٍ فِي حَدِيْثِ عَمْرِو بنِ جَاوَانَ، قَالَ: التَقَى القَوْمُ يَوْمَ الجَمَلِ، فَقَامَ كَعْبُ بنُ سُورٍ مَعَهُ المُصْحَفُ، فَنَشَرَهُ بَيْنَ الفَرِيْقَيْنِ، وَنَاشَدَهُمُ اللهَ وَالإِسْلاَمَ فِي دِمَائِهِمْ، فَمَا زَالَ حَتَّى قُتِلَ. وَكَانَ طَلْحَةُ مِنْ أَوَّلِ قَتِيْلٍ (١) . وَذَهَبَ الزُّبَيْرُ لِيَلْحَقَ بِبَنِيْهِ، فَقُتِلَ (٢) . يَحْيَى القَطَّانُ: عَنْ عَوْفٍ، حَدَّثَنِي أَبُو رَجَاءَ، قَالَ: رَأَيْتُ طَلْحَةَ عَلَى دَابَّتِهِ، وَهُوَ يَقُوْلُ: أَيُّهَا النَّاسُ أَنْصِتُوا، فَجَعَلُوا يَرْكَبُوْنَهُ وَلاَ يُنْصِتُونَ. فَقَالَ: أُفٍّ! فَرَاشُ النَّارِ، وَذُبابُ طَمَعٍ (٣) . قَالَ ابْنُ سَعْدٍ: أَخْبَرَنِي مَنْ سَمِعَ إِسْمَاعِيْلَ بنَ أَبِي خَالِدٍ، عَنْ حَكِيْمِ بنِ جَابِرٍ قَالَ: قَالَ طَلْحَةُ: إِنَّا دَاهَنَّا فِي أَمْرِ عُثْمَانَ، فَلاَ نَجِدُ اليَوْمَ أَمْثَلَ مِنْ أَنْ نَبْذُلَ دِمَاءنَا فِيْهِ، اللَّهُمَّ خُذْ لِعُثْمَانَ مِنِّي اليَوْمَ حَتَّى تَرْضَى (٤) . وَكِيْعٌ: حَدَّثَنَا إِسْمَاعِيْلُ بنُ أَبِي خَالِدٍ، عَنْ قَيْسٍ، قَالَ: رَأَيْتُ مَرْوَانَ بنَ الحَكَمِ حِيْنَ رَمَى طَلْحَةَ يَوْمَئِذٍ بِسَهْمٍ، فَوَقَعَ فِي رُكْبَتِهِ، فَمَا زَالَ يَنْسَحُّ حَتَّى
(١) كذا الأصل " من أول قتيل " وهو مستقيم، وهو كذلك في " التاريخ الصغير " وزيد في المطبوع لفظة " من " ولم ترد في الأصل، وغيرت لفظة " قتيل " إلى " قتل ". (٢) أورده البخاري في " التاريخ الصغير " ١ / ٧٥ وفيه موسى بن أعين، وعمرو بن جاوان لم يوثقه غير ابن حبان. (٣) رجاله ثقات. وقد تحرفت في المطوع " ذباب إلى " ذئاب ". (٤) أورده ابن سعد في " الطبقات " ٣ / ١ / ١٥٨. وفي سنده جهالة الواسطة بين ابن سعد، وإسماعيل بن أبي خالد.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies