Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He said, “During those days in which the Messenger of Allah ﷺ was fighting, no one remained with him except Talhah and Saʿd,” according to their report (1).

It was recorded by the two Shaykhs, through al-Muqaddamī.

With the same chain down to al-Tamīmī: Abu Kurayb narrated to us; Yūnus ibn Bukayr narrated to us; from Ṭalḥah ibn Yaḥyā; from Mūsā and ʿĪsā, the two sons of Talhah; from their father:

The Companions of the Messenger of Allah ﷺ said to a Bedouin who had come asking him about “the one who has fulfilled his vow,” “Who is he?”

Out of reverence and awe, they themselves did not dare to question him ﷺ.

So the Bedouin asked him, but he turned away. He asked again, and he turned away. At that moment I glanced in through the door of the mosque while wearing green clothes.

When the Messenger of Allah ﷺ saw me he said, “Where is the one who was asking about the one who has fulfilled his vow?”

The Bedouin replied, “I am.”

He said, “This man is among those who have fulfilled their vow.” (2)

Al-Tayālisī also records it in his Musnad, from the narration of Muʿāwiyah, who said: I heard the Messenger of Allah ﷺ say, “Talhah is among those who have fulfilled their vow.” (3)

(1) Reported by al-Bukhari, no. 3723, in the Book of Merits, and nos. 4060–4061 in the Book of Military Expeditions, chapter “The Battle of Uhud”; also by Muslim, no. 2414, in the Book of Merits. The remark “from their two hadiths” means that both of them transmitted the report. See Ibn Kathir, al-Sira, 3/52. (2) Reported by al-Tirmidhi, no. 3742, in the Book of Merits; he graded it hasan gharib. Also narrated by al-Tabarani in al-Kabir, no. 217, and by Ibn Saad, 3/1/156, with an isnad judged sound. See p. 26, note 1. (3) Contrary to the author’s claim, Abu Dawud al-Tayalisi does not cite this hadith in his Musnad from Muawiya; he records it only from Jabir, 2/146. The version through Muawiya is found in al-Tirmidhi, no. 3740, in the Book of Merits, and in Ibn Majah, nos. 126–127, in the Introduction; its chain is weak because of the unreliability of Ishaq b. Yahya b. Talha al-Tamimi.
قَالَ: لَمْ يَبْقَ مَعَ رَسُوْلِ اللهِ ﷺ فِي تِلْكَ الأَيَّامِ الَّتِي كَانَ يُقَاتِلُ بِهَا رَسُوْلُ اللهِ غَيْرُ طَلْحَةَ وَسَعْدٍ عَنْ حَدِيْثِهِمَا (١) . أَخْرَجَهُ: الشَّيْخَانِ عَنِ المُقَدَّمِيِّ. وَبِهِ إِلَى التَّمِيْمِيِّ: حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يُوْنُسُ بنُ بُكَيْرٍ، عَنْ طَلْحَةَ بنِ يَحْيَى، عَنْ مُوْسَى وَعِيْسَى ابْنَيْ طَلْحَةَ، عَنْ أَبِيْهِمَا: أَنَّ أَصْحَابَ رَسُوْلِ اللهِ ﷺ قَالُوا لأَعْرَابِيٍّ جَاءَ يَسْأَلُهُ عَمَّنْ قَضَى نَحْبَهُ: مَنْ هُوَ؟ وَكَانُوا لاَ يَجْتَرِؤُوْنَ عَلَى مَسْأَلَتِهِ ﷺ يُوَقِّرُوْنَهُ، وَيَهَابُوْنَهُ. فَسَأَلَهُ الأَعْرَابِيُّ، فَأَعْرَضَ عَنْهُ، ثُمَّ سَأَلَهُ، فَأَعْرَضَ عَنْهُ، ثُمَّ إِنِّي اطَّلَعْتُ مِنْ بَابِ المَسْجِدِ -وَعَلَيَّ ثِيَابٌ خُضْرٌ-. فَلَمَّا رَآنِي رَسُوْلُ اللهِ ﷺ قَالَ: (أَيْنَ السَّائِلُ عَمَّنْ قَضَى نَحْبَهُ؟) . قَالَ الأَعْرَابِيُّ: أَنَا. قَالَ: (هَذَا مِمَّنْ قَضَى نَحْبَهُ (٢)) . وَأَخْرَجَهُ: الطَّيَالِسِيُّ فِي (مُسْنَدِهِ) مِنْ حَدِيْثِ مُعَاوِيَةَ. قَالَ: سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (طَلْحَةُ مِمَّنْ قَضَى نَحْبَهُ) (٣) .
(١) أخرجه البخاري (٣٧٢٣) في الفضائل، و (٤٠٦٠) و (٤٠٦١) في المغازي، باب: غزوة أحد. ومسلم (٢٤١٤) في الفضائل. وقوله " عن حديثهما " يريد أنهما حدثان. وانظر " سيرة ابن كثير " ٣ / ٥٢. (٢) أخرجه الترمذي (٣٧٤٢) في المناقب وقال: حسن غريب. والطبراني في " الكبير " (٢١٧) ، وابن سعد ٣ / ١ / ١٥٦ وسنده حسن، وانظر الصفحة ٢٦ التعليق (١) . (٣) الحديث لم يروه الطيالسي في " مسنده " من حديث معاوية كما قال " المصنف " وإنما هو عنده من حديث جابر ٢ / ١٤٦. وأخرجه من حديث معاوية، الترمذي (٣٧٤٠) في المناقب، وابن ماجه (١٢٦) و (١٢٧) في المقدمة، وسنده ضعيف لضعف إسحاق بن يحيى بن طلحة التيمي.

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