Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Nasaʾi likewise recorded—through the chain of Yaḥyā ibn Ayyūb and another narrator, from ʿUmārah ibn Ghaziyyah, from Abū al-Zubayr, from Jābir—who said:

When the Day of Uhud arrived and the people turned away, the Messenger of Allah ﷺ was off to one side with twelve men, among them Ṭalḥah. The idolaters caught up with them.

The Prophet ﷺ asked, “Who will stand against these people?”

Ṭalḥah replied, “I will.”

He said, “Stay where you are.”

Another man said, “I will.”

He answered, “You (go).” The man fought until he was killed. Then the Prophet looked back and there were still the idolaters.¹

He said, “Who will face them?”

Ṭalḥah said, “I will.”

He replied, “Stay where you are.”

A man from the Anṣār said, “I will.”

He said, “You (go).” He fought until he was killed. The matter continued thus until only the Prophet of Allah ﷺ and Ṭalḥah remained.

He asked, “Who will confront them?”

Ṭalḥah said, “I will.”

Ṭalḥah then fought with the valor of eleven men until his fingers were severed. He cried out, “Ḥiss!” (an exclamation of pain).

The Messenger of Allah ﷺ said, “Had you said, ‘In the name of Allah,’ the angels would have lifted you up while the people looked on.”

Then Allah repelled the idolaters.²

Its transmitters are reliable.

Abū al-Maʿālī ibn Abī ʿAsrūn al-Shāfiʿī informed us; ʿAbd al-Muʿizz ibn Muḥammad, in his book, informed us; Tamīm ibn Abī Saʿīd informed us; Muḥammad ibn ʿAbd al-Raḥmān informed us; Muḥammad ibn Aḥmad informed us; Aḥmad³ ibn ʿAlī al-Tamīmī informed us; Muḥammad ibn Abī Bakr al-Muqaddamī and ʿAbd al-Aʿlā narrated to us, saying:

Al-Muʿtamir narrated to us; I heard my father, who narrated to us from Abū ʿUthmān—

(1) The bracketed words are taken from al-Nasai; the printed edition instead reads: “then the polytheists harmed (him)”. (2) Reported by al-Nasai, 6/29–30, Jihad, “Chapter on what to say when the enemy stabs one.” All the transmitters are trustworthy, except that Abu al-Zubayr is known for tadlis and here narrates with an indistinct ‘an‘ana chain. Al-Hakim recorded a similar, longer report in al-Mustadrak, 3/369; al-Bayhaqi included it in Shuab al-Iman. See also Ibn Kathir, Sirah, 3/51; Ibn Saad, 3/1/154; and al-Isabah, 5/234. (3) The printed edition mistakenly reads “Muhammad”.}
وَأَخْرَجَ النَّسَائِيُّ مِنْ حَدِيْثِ يَحْيَى بنِ أَيُّوْبَ وَآخَرَ، عَنْ عمَارَةَ بن غَزِيَّةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: لَمَّا كَانَ يَوْمُ أُحُدٍ، وَوَلَّى النَّاسُ، كَانَ رَسُوْلُ اللهِ ﷺ فِي نَاحِيَةٍ، فِي اثْنَيْ عَشَرَ رَجُلاً، مِنْهُم طَلْحَةُ، فَأَدْرَكَهُمُ المُشْرِكُوْنَ. فَقَالَ النَّبِيُّ ﷺ: (مَنْ لِلْقَوْمِ؟) . قَالَ طَلْحَةُ: أَنَا. قَالَ: (كَمَا أَنْتَ) . فَقَالَ رَجُلٌ: أَنَا. قَالَ: (أَنْتَ) . فَقَاتَلَ حَتَّى قُتِلَ، ثُمَّ الْتَفَتَ، فَإِذَا (١) المُشْرِكُوْنَ. فَقَالَ: (مَنْ لَهُمْ؟) . قَالَ طَلْحَةُ: أَنَا. قَالَ: (كَمَا أَنْتَ) . فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ: أَنَا. قَالَ: (أَنْتَ) . فَقَاتَلَ حَتَّى قُتِلَ، فَلَمْ يَزَلْ كَذَلِكَ حَتَّى بَقِيَ مَعَ نَبِيِّ اللهِ طَلْحَةُ. فَقَالَ: (مَنْ لِلْقَوْمِ؟) . قَالَ طَلْحَةُ: أَنَا. فَقَاتَلَ طَلْحَةُ قِتَالَ الأَحَد عَشَر، حَتَّى قُطِعَتْ أَصَابِعُهُ. فَقَالَ: حَسِّ. فَقَالَ رَسُوْلُ اللهِ ﷺ: (لَوْ قُلْتَ: بِاسْمِ اللهِ، لَرَفَعَتْكَ المَلاَئِكَةُ وَالنَّاسُ يَنْظُرُوْنَ) . ثُمَّ رَدَّ اللهُ المُشْرِكِيْنَ (٢) . رُوَاتُهُ ثِقَاتٌ. أَخْبَرَنَا أَبُو المَعَالِي بنُ أَبِي عَصْرُوْن الشَّافِعِيُّ، أَنْبَأَنَا عَبْدُ المُعِزِّ بنُ مُحَمَّدٍ فِي كِتَابِهِ، أَنْبَأَنَا تَمِيْمُ بنُ أَبِي سَعِيْدٍ، أَنْبَأَنَا مُحَمَّدُ بنُ عَبْدِ الرَّحْمَنِ، أَنْبَأَنَا مُحَمَّدُ بنُ أَحْمَدَ، أَنْبَأَنَا أَحْمَدُ (٣) بنُ عَلِيٍّ التَّمِيْمِيُّ، حَدَّثَنَا مُحَمَّدُ بنُ أَبِي بَكْرٍ المُقَدَّمِيُّ، وَعَبْدُ الأَعْلَى، قَالَ: حَدَّثَنَا المُعْتَمِرُ، سَمِعتُ أَبِي، حَدَّثَنَا أَبُو عُثْمَانَ،
(١) ما بين الحاصرتين من النسائي، وفي المطبوع " ثم آذى المشركون ". (٢) أخرجه النسائي ٦ / ٢٩ - ٣٠ في الجهاد: باب ما يقول من يطعنه العدو. ورجاله ثقات. إلا أن أبا الزبير مدلس وقد عنعن. وأخرج الحاكم معناه في " المستدرك " ٣ / ٣٦٩ في خبر مطول من طريق آخر، والبيهقي في " شعب الايمان "، وانظر " سيرة ابن كثير " ٣ / ٥١ والخبر عند ابن سعد ٣ / ١ / ١٥٤، وفي " الإصابة " ٥ / ٢٣٤. (٣) تحرف في المطبوع إلى " محمد ".

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