Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

to Jerusalem in order to pray, and he appointed Muʿādh ibn Jabal as his deputy over the people. (1)

Al-Walīd said, “Someone who had listened to ʿUrwah ibn Ruwaym related to me that he (ʿUrwah) said: Death overtook him at Fiḥl, and he passed away there, near Baysan. (2)

The plague of ʿAmwās is named after the village of ʿAmwās, which lies between Ramla and Jerusalem. Al-Aṣmaʿī, however, explained (3) that the designation comes from their expression during the plague: ‘ʿamma (it spread widely) and āsā (it devastated).’

Abu Ḥafs al-Fallās said: Abu ʿUbaydah died in the year 18 AH, at the age of fifty-eight. He used to dye his hair and beard with henna and katam, and he wore two plaits. (4) Several other authorities have given the same date for his death. Ibn ʿĀyidh alone reported—on the authority of Abu Mushir—that he had read in the book of Yazīd ibn ʿUbaydah that Abu ʿUbaydah died in the year 17 AH.

2 – Talḥah ibn ʿUbayd Allah ibn ʿUthmān ibn ʿAmr al-Taymī* (ʿ):
son of Kaʿb ibn Saʿd ibn Taym ibn Murrah ibn Kaʿb ibn Luʾayy ibn Ghālib ibn Fihr ibn Mālik ibn al-Naḍr ibn Kinānah, a Qurashī of the Taym clan from Mecca, Abū Muḥammad.

(1) and (2) Both references are to Ibn Hajar, al-Isabah, vol. 5, p. 289. (3) The manuscript reads “al-Asghar,” which is incorrect; the reading adopted here is the correct one. The editor of the printed edition missed this; cf. al-Bakri, Muʿjam ma-istaʿjam, p. 971. (4) Al-kittam is a reddish plant that is mixed with wasmah (indigo) and used to dye hair black. (*) Principal sources: Musnad Ahmad, 1/160–164; al-Zuhd of Ahmad b. Hanbal, p. 145; Ibn Hisham, 2/80; Ibn Saʿd, Tabaqat, 3/1, 152–161; Khalifah, Tabaqat, pp. 18, 189; Khalifah, Tarikh, p. 181; al-Muhabbar, p. 355; al-Bukhari, al-Tarikh al-saghir, 1/75; Ibn Qutaybah, al-Maʿarif, pp. 228–234; al-Dhayl wa-l-mudhayyal, p. 11; Ibn Abi Hatim, al-Jarh wa-l-taʿdil, 4/471; Ibn Hibban, Mashahir ʿulamaʾ al-amsar, no. 8; al-Maqdisi, al-Badaʾ wa-l-tarikh, 5/82; al-Tabarani, al-Muʿjam al-kabir, 1/68–77.
فَاسْتَخْلَفَ عَلَى النَّاسِ مُعَاذَ بنَ جَبَلٍ (١) . قَالَ الوَلِيْدُ: فَحَدَّثَنِي مَنْ سَمِعَ عُرْوَةَ بنَ رُوَيْمٍ، قَالَ: فَأَدْرَكَهُ أَجَلُهُ بِفِحْلٍ، فَتُوُفِّيَ بِهَا بِقُرْبِ بَيْسَانَ (٢) . طَاعُوْنُ عَمَوَاسَ: مَنْسُوْبٌ إِلَى قَرْيَةِ عَمَوَاسَ، وَهِيَ بَيْنَ الرَّمْلَةِ وَبَيْنَ بَيْتِ المَقْدِسِ. وَأَمَّا الأَصْمَعِيُّ، فَقَالَ (٣) : هُوَ مِنْ قَوْلِهِم زَمَنَ الطَّاعُوْنِ: عَمَّ، وَآسَى. قَالَ أَبُو حَفْصٍ الفَلاَّسُ: تُوُفِّيَ أَبُو عُبَيْدَةَ فِي سَنَةِ ثَمَانِ عَشْرَةَ، وَلَهُ ثَمَانٌ وَخَمْسُوْنَ سَنَةً، وَكَانَ يَخْضِبُ بِالحِنَّاءِ وَالكَتَمِ (٤) ، وَكَانَ لَهُ عَقِيْصَتَانِ. وَقَالَ كَذَلِكَ فِي وَفَاتِهِ جَمَاعَةٌ. وَانْفَرَدَ ابْنُ عَائِذٍ، عَنْ أَبِي مُسْهِرٍ، أَنَّهُ قَرَأَ فِي كِتَابِ يَزِيْدَ بنِ عُبَيْدَةَ: أَنَّ أَبَا عُبَيْدَةَ تُوُفِّيَ سَنَةَ سَبْعَ عَشْرَةَ. ٢ - طَلْحَةُ بنُ عُبَيْدِ اللهِ بنِ عُثْمَانَ بنِ عَمْرٍو التَّيْمِيُّ * (ع) ابْنِ كَعْبِ بنِ سَعْدِ بنِ تَيْمِ بنِ مُرَّةَ بنِ كَعْبِ بنِ لُؤَيِّ بنِ غَالِبِ بنِ فِهْرِ بنِ مَالِكِ بنِ النَّضْرِ بنِ كِنَانَةَ القُرَشِيُّ، التَّيْمِيُّ، المَكِّيُّ، أَبُو مُحَمَّدٍ.
(١) و (٢) هما في " الإصابة " ٥ / ٢٨٩. (٣) في الأصل: " الاصغر " وهو خطأ، والصواب ما أثبتناه، ولم يفطن له محقق المطبوع وانظر " معجم ما استعجم " ص: ٩٧١. (٤) الكتم: نبت فيه حمرة يخلط بالوسمة، ويختضب به للسواد. (*) مسند أحمد: ١ / ١٦٠ - ١٦٤، الزهد لأحمد بن حنبل: ١٤٥، ابن هشام: ٢ / ٨٠، طبقات ابن سعد: ٣ / ١ / ١٥٢ - ١٦١، طبقات خليفة: ١٨، ١٨٩، تاريخ خليفة: ١٨١، المحبر: ٣٥٥، التاريخ الصغير: ١ / ٧٥، المعارف: ٢٢٨ - ٢٣٤، ذيل المذيل: ١١، الجرح والتعديل: ٤ / ٤٧١، مشاهير علماء الأمصار: ت: ٨، البدء والتاريخ: ٥ / ٨٢، المعجم الكبير للطبراني: ١ / ٦٨ - ٧٧، =

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