Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

of Muslim soldiers, and I am not about to prefer my own life to theirs.

When ʿUmar read the letter he wept. Someone asked him, “Has Abū ʿUbaydah died?” He replied, “No—though it is as though he has.” (1)

In the end Abū ʿUbaydah passed away and the plague receded.

Abū al-Muwajjih Muḥammad ibn ʿAmr al-Marwazī said: They relate that Abū ʿUbaydah was among 36,000 troops, and only 6,000 men survived.

Muḥammad ibn ʿAbd al-Salām informed us, from Abū Rūḥ; Abū Saʿd told us; Ibn Ḥamdān (2) told us; Abū Yaʿlā narrated to us; ʿAbd Allāh ibn Muḥammad ibn Asmāʾ narrated to us; Mahdī ibn Maymūn narrated to us; Wāṣil, the client of Abū ʿUyaynah (3), narrated to us, from Ibn Abī Sayf al-Makhzūmī (4), from al-Walīd ibn ʿAbd al-Raḥmān— a Syrian jurist— from ʿIyāḍ ibn Ghuṭayf, who said:

I entered upon Abū ʿUbaydah ibn al-Jarrāḥ during the illness that led to his death. His wife Tuḥayfa was sitting at his head while he had turned his face toward the wall. I asked, “How did Abū ʿUbaydah pass the night?” She answered, “He passed it with reward.” He said, “By Allah, I did not pass it with reward!” The people seemed distressed, so he said, “Will you not ask me why I said that?” They replied, “We disliked what you said; how, then, should we ask you about it?” He said, “I heard the Messenger of Allah ﷺ say: ‘Whoever spends surplus wealth in the path of Allah will receive seven-hundredfold, and whoever spends on his family, or visits a sick person, or removes something harmful, each good deed will be rewarded tenfold; and fasting…’

(1) Al-Hakim also recorded it (3/263) through the isnad of al-Humaydi, from Sufyan, from Ayyub ibn A id al-Tai, from Qays ibn Muslim, from Tariq ibn Shihab, in a version longer than the present one. He remarked: “All its transmitters are reliable, and it is extraordinarily unusual.” Al-Dhahabi adds in his Mukhtasar that the isnad meets the criteria of both al-Bukhari and Muslim. (2) Omitted in the printed edition. (3) The printed text mistakenly reads “Ibn.” (4) Missing from the manuscript, and the editor of the printed edition, Bashshar ibn Abi Sayf, did not notice the omission, as will be mentioned shortly.
مِنْ أَجْنَادِ المُسْلِمِيْنَ، لاَ أَرْغَبُ بِنَفْسِي عَنْهُم. فَلَمَّا قَرَأَ عُمَرُ الكِتَابَ، بَكَى، فَقِيْلَ لَهُ: مَاتَ أَبُو عُبَيْدَةَ؟ قَالَ: لاَ، وَكَأَنْ قَدْ (١) . قَالَ: فَتُوُفِّيَ أَبُو عُبَيْدَةَ، وَانْكَشَفَ الطَّاعُوْنُ. قَالَ أَبُو المُوَجِّهِ مُحَمَّدُ بنُ عَمْرٍو المَرْوَزِيُّ: زَعَمُوا أَنَّ أَبَا عُبَيْدَةَ كَانَ فِي سِتَّةٍ وَثَلاَثِيْنَ أَلْفاً مِنَ الجُنْدِ، فَلَمْ يَبْقَ مِنْهُم إِلاَّ سِتَّةُ آلاَفِ رَجُلٍ. أَخْبَرَنَا مُحَمَّدُ بنُ عَبْدِ السَّلاَمِ، عَنْ أَبِي رَوْحٍ، أَنْبَأَنَا أَبُو سَعْدٍ، أَنْبَأَنَا ابْنُ (٢) حَمْدَانَ، أَنْبَأَنَا أَبُو يَعْلَى، حَدَّثَنَا عَبْدُ اللهِ بنُ مُحَمَّدِ بنِ أَسْمَاءَ، حَدَّثَنَا مَهْدِيُّ بنُ مَيْمُوْنٍ، حَدَّثَنَا وَاصِلٌ مَوْلَى أَبِي (٣) عُيَيْنَةَ، عَنِ ابْنِ (٤) أَبِي سَيْفٍ المَخْزُوْمِيِّ، عَنِ الوَلِيْدِ بنِ عَبْدِ الرَّحْمَنِ -شَامِيٌّ، فَقِيْهٌ- عَنْ عِيَاضِ بنِ غُطَيْفٍ، قَالَ: دَخَلْتُ عَلَى أَبِي عُبَيْدَةَ بنِ الجَرَّاحِ فِي مَرَضِهِ، وَامْرَأَتُهُ تُحَيْفَةُ جَالِسَةٌ عِنْدَ رَأْسِهِ، وَهُوَ مُقْبِلٌ بِوَجْهِهِ عَلَى الجِدَارِ، فَقُلْتُ: كَيْفَ بَاتَ أَبُو عُبَيْدَةَ؟ قَالَتْ: بَاتَ بِأَجْرٍ. فَقَالَ: إِنِّي -وَاللهِ- مَا بِتُّ بِأَجْرٍ! فَكَأَنَّ القَوْمَ سَاءهُمْ، فَقَالَ: أَلاَ تَسْأَلُوْنِي عَمَّا قُلْتُ؟ قَالُوا: إِنَّا لَمْ يُعْجِبْنَا مَا قُلْتَ، فَكَيْفَ نَسْأَلُكَ؟ قَالَ: إِنِّي سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (مَنْ أَنْفَقَ نَفَقَةً فَاضِلَةً فِي سَبِيْلِ اللهِ، فَبِسَبْعِ مَائَةٍ، وَمَنْ أَنْفَقَ عَلَى عِيَالِهِ، أَوْ عَادَ مَرِيْضاً، أَوْ مَاز أَذَىً، فَالحَسَنَةُ بِعَشْرِ أَمْثَالِهَا، وَالصَّوْمُ
(١) وأخرجه الحاكم ٣ / ٢٦٣ من طريق. الحميدي، عن سفيان، عن أيوب بن عائذ الطائي، عن قيس بن مسلم، عن طارق بن شهاب، بأطول مما هنا. وقال: رواته كلهم ثقات، وهو عجيب بمرة. وقال الذهبي في " المختصر ": هو على شرط البخاري ومسلم. (٢) سقطت من المطبوع. (٣) تحرفت في المطبوع إلى " ابن ". (٤) سقطت من الأصل، ولم يفطن لها محقق المطبوع وهو بشار بن أبي سيف كما سيأتي قريبا.

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