Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

That is all. (1)

Al-Fisawī (2) narrated: Abū al-Yamān told us, from Jarīr ibn ʿUthmān, from Abū al-Ḥasan ʿImrān ibn Nimrān:

Abū ʿUbaydah would move through the ranks of the army, calling out, “How many a man who keeps his clothes gleaming ends up staining his religion! How many a person who exalts himself is in fact degrading it! Hasten to blot out old sins with newly-won good deeds.” (3)

Thābit al-Banānī reported that Abū ʿUbaydah once said:

“O people! I am a man of Quraysh, yet if any one of you—red or black—outdoes me in God-fearingness, I would wish to be in his very skin.” (4)

Maʿmar narrated from Qatādah that Abū ʿUbaydah ibn al-Jarrāḥ said:

“I wish I were a ram; my family would slaughter me, eat my meat, and drink my broth.” (5)

ʿImrān ibn Ḥuṣayn said, “I wish I were ashes scattered by the wind.” (6)

Shuʿbah narrated, from Qays ibn Muslim, from Ṭāriq:

During the plague ʿUmar wrote to Abū ʿUbaydah: “A pressing matter has arisen, and I cannot manage without you, so come to me quickly.”

When he read the letter he said, “I know what the Commander of the Believers intends: he wishes to keep alive one who is not destined to remain.”

So he wrote back, “I have understood your need. Release me from your command, for I am with an army…"

(1) Ibn Saad, al-Tabaqat al-kubra, 3/1, p. 301. (2) In the printed edition the name is erroneously given as “al-Nasawi”. (3) Cf. al-Fasawi, al-Maʿrifa wa-l-tarikh, 2, pp. 427-428; Abu Nuʿaym, Hilyat al-awliya, 1, p. 102; Ibn Hajar, al-Isaba, 5, p. 288. Ibn Hajar judges the chain to be mursal (missing the Companion link). (4) Ibn Saad, 3/1, p. 300; Hilyat al-awliya, 1, p. 101; al-Isaba, 5, pp. 288-289, where the reading “Salama” appears in place of “Maslakh”, which is incorrect. (5)–(6) Ibn Saad, al-Tabaqat al-kubra, 3/1, p. 300.
هَذَا (١) . الفَسَوِيُّ (٢) : حَدَّثَنَا أَبُو اليَمَانِ، عَنْ جَرِيْرِ بنِ عُثْمَانَ، عَنْ أَبِي الحَسَنِ عِمْرَانَ بنِ نِمْرَانَ: أَنَّ أَبَا عُبَيْدَةَ كَانَ يَسِيْرُ فِي العَسْكَرِ، فَيَقُوْلُ: أَلاَ رُبَّ مُبَيِّضٍ لِثِيَابِهِ، مُدَنِّسٍ لِدِيْنِهِ! أَلاَ رُبَّ مُكْرِمٍ لِنَفْسِهِ وَهُوَ لَهَا مُهِيْنٌ! بَادِرُوا السَّيِّئَاتِ القَدِيْمَاتِ بِالحَسَنَاتِ الحَدِيْثَاتِ (٣) . وَقَالَ ثَابِتٌ البُنَانِيُّ: قَالَ أَبُو عُبَيْدَةَ: يَا أَيُّهَا النَّاسُ! إِنِّي امْرُؤٌ مِنْ قُرَيْشٍ، وَمَا مِنْكُم مِنْ أَحْمَرَ وَلاَ أَسْوَدَ يَفْضُلُنِي بِتَقْوَى، إِلاَّ وَدِدْتُ أَنِّي فِي مِسْلاَخِهِ (٤) . مَعْمَرٌ: عَنْ قَتَادَةَ، قَالَ أَبُو عُبَيْدَةَ بنُ الجَرَّاحِ: وَدِدْتُ أَنِّي كُنْتُ كَبْشاً، فَيَذْبَحُنِي أَهْلِي، فَيَأْكُلُوْنَ لَحْمِي، ويَحْسُوْنَ مَرَقِي (٥) . وَقَالَ عِمْرَانُ بنُ حُصَيْنٍ: وَدِدْتُ أَنِّي رَمَادٌ تَسْفِيْنِي الرِّيْحُ (٦) . شُعْبَةُ: عَنْ قَيْسِ بنِ مُسْلِمٍ، عَنْ طَارِقٍ: أَنَّ عُمَرَ كَتَبَ إِلَى أَبِي عُبَيْدَةَ فِي الطَّاعُوْنِ: إِنَّهُ قَدْ عَرَضَتْ لِي حَاجَةٌ، وَلاَ غِنَى بِي عَنْكَ فِيْهَا، فَعَجِّلْ إِلَيَّ. فَلَمَّا قَرَأَ الكِتَابَ، قَالَ: عَرَفْتُ حَاجَةَ أَمِيْرِ المُؤْمِنِيْنَ، إِنَّهُ يُرِيْدُ أَنْ يَسْتَبْقِيَ مَنْ لَيْسَ بِبَاقٍ. فَكَتَبَ: إِنِّي قَدْ عَرَفْتُ حَاجَتَكَ، فَحَلِّلْنِي مِنْ عَزِيْمَتك، فَإِنِّي فِي جُنْدٍ
(١) ابن سعد ٣ / ١ / ٣٠١ (٢) تصحفت في المطبوع إلى " النسوي ". (٣) انظر الفسوي ٢ / ٤٢٧ - ٤٢٨ في " المعرفة والتاريخ "، و" الحلية " ١ / ١٠٢ و" الإصابة " ٥ / ٢٨٨ وقال الحافظ: سنده مرسل. (٤) ابن سعد ٣ / ١ / ٣٠٠، و" الحلية " ١ / ١٠١ و" الإصابة " ٥ / ٢٨٨ - ٢٨٩ وفيها " سلامة " بدل " مسلاخه " وهو تحريف. (٥) و (٦) " طبقات ابن سعد " ٣ / ١ / ٣٠٠.

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