Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Commander of the Believers! What you see here will be enough to get us through the noonday rest.” (1)

Ibn Wahb reported: ʿAbd Allāh ibn ʿUmar told me, on the authority of Nāfiʿ, from Ibn ʿUmar:

When ʿUmar reached Syria he said to Abū ʿUbaydah, “Take us to your home.”

Abū ʿUbaydah replied, “And what will you do there? You only wish to squeeze tears from your eyes over me.”

They entered. ʿUmar saw nothing and asked, “Where are your furnishings? I see nothing but a felt mat, a wooden plate (2) and a water-skin, yet you are a commander. Do you have any food?”

Abū ʿUbaydah went to a small leather bag, took from it a few crumbs, and ʿUmar began to weep. Abū ʿUbaydah said, “Did I not tell you that you would cry over me, O Commander of the Believers? What suffices you until the siesta is enough.”

ʿUmar responded, “The world has changed every one of us except you, Abū ʿUbaydah.” (3)

Abū Dāwūd included this report in his Sunan through the chain of Ibn al-Aʿrābī.

By Allah, this is genuine renunciation—unlike the ‘asceticism’ of one who is simply poor and destitute.

Maʿn ibn ʿĪsā narrated from Mālik:

ʿUmar sent Abū ʿUbaydah four thousand—or four hundred—dīnārs and told the envoy, “Watch what he does with them.”

Abū ʿUbaydah distributed the entire amount, then sent the same sum to Muʿādh.

Muʿādh also distributed it all, save for a small portion his wife said they needed. When the envoy informed ʿUmar, he exclaimed, “Praise be to Allah who has placed among the Muslims those who behave in this way….”

(1) All the narrators are trustworthy, yet the chain is broken. The report is also cited by Abd al-Razzaq (no. 20628), by Abu Nuaym, Hilyat al-awliya 1/101–102, by Ibn Hajar, al-Isaba 5/288, and by Ahmad ibn Hanbal, Kitab al-Zuhd, p. 184, section: Accounts about Abu Ubayda ibn al-Jarrah. (2) In the printed edition the word has been mis-read as “safha.” (3) The isnad is weak because of Abd Allah ibn Umar—that is, Abd Allah ibn Umar ibn Hafs ibn Asim ibn Umar ibn al-Khattab, Abu Abd al-Rahman al-Umari al-Madani. Al-Hafiz states in al-Taqrib: “weak but devout.” The Sunan version transmitted through Ibn al-Aarabi is not available to us, so we cannot cross-refer to it.
أَمِيْرَ المُؤْمِنِيْنَ! إِنَّ هَذَا سَيُبَلِّغُنَا المَقِيْلَ (١) . ابْنُ وَهْبٍ: حَدَّثَنِي عَبْدُ اللهِ بنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ: أَنَّ عُمَرَ حِيْنَ قَدِمَ الشَّامَ، قَالَ لأَبِي عُبَيْدَةَ: اذْهَبْ بِنَا إِلَى مَنْزِلِكَ. قَالَ: وَمَا تَصْنَعُ عِنْدِي؟ مَا تُرِيْدُ إِلاَّ أَنْ تُعَصِّرَ عَيْنَيْكَ عَلَيَّ. قَالَ: فَدَخَلَ، فَلَمْ يَرَ شَيْئاً، قَالَ: أَيْنَ مَتَاعُكَ؟ لاَ أَرَى إِلاَّ لِبْداً وَصَحْفَةً (٢) وَشَنّاً، وَأَنْتَ أَمِيْرٌ، أَعِنْدَكَ طَعَامٌ؟ فَقَامَ أَبُو عُبَيْدَةَ إِلَى جَوْنَةٍ، فَأَخَذَ مِنْهَا كُسَيْرَاتٍ، فَبَكَى عُمَرُ، فَقَالَ لَهُ أَبُو عُبَيْدَةَ: قَدْ قُلْتُ لَكَ: إِنَّكَ سَتَعْصِرُ عَيْنَيْكَ عَلَيَّ يَا أَمِيْرَ المُؤْمِنِيْنَ، يَكْفِيْكَ مَا يُبَلِّغُكَ المَقِيْل. قَالَ عُمَرُ: غَيَّرَتْنَا الدُّنْيَا كُلَّنَا، غَيْرَكَ يَا أَبَا عُبَيْدَةَ (٣) . أَخْرَجَهُ: أَبُو دَاوُدَ فِي (سُنَنِهِ) ، مِنْ طَرِيْقِ ابْنِ الأَعْرَابِيِّ. وَهَذَا -وَاللهِ- هُوَ الزُّهْدُ الخَالِصُ، لاَ زُهْدُ مَنْ كَانَ فَقِيْراً مُعْدِماً. مَعْنُ بنُ عِيْسَى: عَنْ مَالِكٍ: أَنَّ عُمَرَ أَرْسَلَ إِلَى أَبِي عُبَيْدَةَ بِأَرْبَعَةِ آلاَفٍ، أَوْ بِأَرْبَعِ مَائَةِ دِيْنَارٍ، وَقَالَ لِلرَّسُوْلِ: انْظُرْ مَا يَصْنَعُ بِهَا. قَالَ: فَقَسَّمَهَا أَبُو عُبَيْدَةَ، ثُمَّ أَرْسَلَ إِلَى مُعَاذٍ بِمِثْلِهَا. قَالَ: فَقَسَّمَهَا، إِلاَّ شَيْئاً قَالَتْ لَهُ امْرَأَتُهُ نَحْتَاجُ إِلَيْهِ، فَلَمَّا أَخْبَرَ الرَّسُوْلُ عُمَرَ، قَالَ: الحَمْدُ للهِ الَّذِي جَعَلَ فِي الإِسْلاَمِ مَنْ يَصْنَعُ
(١) رجاله ثقات، لكنه منقطع. وأخرجه عبد الرزاق (٢٠٦٢٨) . وأبو نعيم في " الحلية " ١ / ١٠١ - ١٠٢. وهو في " الإصابة " ٥ / ٢٨٨، وفي " الزهد " لأحمد بن حنبل ص: ١٨٤: باب أخبار أبي عبيدة بن الجراح. (٢) تحرفت في المطبوع إلى " صفحة ". (٣) إسناده ضعيف لضعف عبد الله بن عمر، وهو عبد الله بن عمر بن حفص بن عاصم بن عمر ابن الخطاب: أبو عبد الرحمن العمري المدني. قال الحافظ في " التقريب ": ضعيف عابد. ورواية السنن من طريق ابن الأعرابي غير موجودة لدينا حتى نحيل إليها.

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