Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Aḥwaṣ, from ʿAbd Allāh …—and he related the same report. (1)

Khalīfah ibn Khayyāṭ said: “Abū Bakr appointed Abū ʿUbaydah over the bayt al-māl (state treasury).” (2)

I say: that is, he was put in charge of the Muslims’ wealth, for no independent treasury had yet been set up; the first to establish one was ʿUmar.

Khalīfah added: “Thereafter, in the year 13 AH, Abū Bakr sent him to Syria as commander. In that same year ʿUmar became caliph; he dismissed Khālid ibn al-Walīd and appointed Abū ʿUbaydah.” (3)

Al-Qāsim ibn Yazīd reported: Sufyān narrated to us, from Ziyād ibn Fayyāḍ, from Tamīm ibn Salamah, that ʿUmar met Abū ʿUbaydah, shook his hand, kissed it, and the two withdrew together, weeping. (4)

Ibn al-Mubārak relates in his book al-Jihād: from Hishām ibn Saʿd, from Zayd ibn Aslam, from his father, who said: Word reached ʿUmar that Abū ʿUbaydah was under siege in Syria and that the enemy had gained ground against him. ʿUmar wrote to him: “To proceed: whenever a believing servant is tried by hardship, Allah soon grants relief, and a single difficulty can never overcome two eases. ‘O you who have believed, persevere, outdo others in perseverance, and stand firm’ (Āl ʿImrān 3:200).”

He said: Abū ʿUbaydah replied to him: “To proceed: Allah says, ‘The life of this world is nothing but play and amusement … a deceptive provision’ (al-Ḥadīd 57:20).”

He said: Then ʿUmar went out—

(1) Reported by al-Hakim, 3/262, through the isnad: Sufyan – Abu Ishaq – Ubayda, who said: “He was …”. (2) The account appears in Khalifa’s History, p. 123. (3) The wording cited is not Khalifa’s exact text; al-Dhahabi transmitted it in paraphrase. See Khalifa’s History, p. 119. (4) All its transmitters are reliable, yet the chain is interrupted. The printed edition mistakenly inserts the word “Abu” between “qala” and “al-Qasim.”
الأَحْوَصِ، عَنْ عَبْدِ اللهِ ... ، فَذَكَرَهُ (١) . قَالَ خَلِيْفَةُ بنُ خَيَّاطٍ: وَقَدْ كَانَ أَبُو بَكْرٍ وَلَّى أَبَا عُبَيْدَةَ بَيْتَ المَالِ (٢) . قُلْتُ: يَعْنِي: أَمْوَالَ المُسْلِمِيْنَ، فَلَمْ يَكُنْ بَعْدُ عُمِلَ بَيْتُ مَالٍ، فَأَوَّلُ مِنِ اتَّخَذَهُ عُمَرُ. قَالَ خَلِيْفَةُ: ثُمَّ وَجَّهَهُ أَبُو بَكْرٍ إِلَى الشَّامِ سَنَةَ ثَلاَثَ عَشْرَةَ أَمِيْراً، وَفِيْهَا استُخْلِفَ عُمَرُ، فَعَزَلَ خَالِدَ بنَ الوَلِيْدِ، وَوَلَّى أَبَا عُبَيْدَةَ (٣) . قَالَ القَاسِمُ بنُ يَزِيْدَ: حَدَّثَنَا سُفْيَانُ، عَنْ زِيَادِ بنِ فَيَّاضٍ، عَنْ تَمِيْمِ بنِ سَلَمَةَ: أَنَّ عُمَرَ لَقِي أَبَا عُبَيْدَةَ، فَصَافَحَهُ، وَقَبَّلَ يَدَهُ، وَتَنَحَّيَا يَبْكِيَانِ (٤) . وَقَالَ ابْنُ المُبَارَكِ فِي (الجِهَادِ) لَهُ: عَنْ هِشَامِ بنِ سَعْدٍ، عَنْ زَيْدِ بنِ أَسْلَمَ، عَنْ أَبِيْهِ، قَالَ: بَلَغَ عُمَرَ أَنَّ أَبَا عُبَيْدَةَ حُصِرَ بِالشَّامِ، وَنَالَ مِنْهُ العَدُوُّ، فَكَتَبَ إِلَيْهِ عُمَرُ: أَمَّا بَعْدُ، فَإِنَّهُ مَا نَزَلَ بِعَبْدٍ مُؤْمِنٍ شِدَّةٌ، إِلاَّ جَعَلَ اللهُ بَعْدَهَا فَرَجاً، وَإِنَّهُ لاَ يَغْلِبُ عُسْرٌ يُسْرَيْنِ: ﴿يَا أَيُّهَا الَّذِيْنَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا﴾ ، الآيَةَ [آلُ عِمْرَانَ: ٢٠٠] . قَالَ: فَكَتَبَ إِلَيْهِ أَبُو عُبَيْدَةَ: أَمَّا بَعْدُ، فَإِنَّ اللهَ يَقُوْلُ: ﴿أَنَّمَا الحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ﴾ ، إِلَى قَوْلِهِ: ﴿مَتَاعُ الغُرُوْرِ﴾ [الحَدِيْدُ: ٢٠] . قَالَ: فَخَرَجَ عُمَرُ
(١) أخرجه الحاكم ٣ / ٢٦٢ من طريق: سفيان، عن أبي إسحاق عن عبيدة، قال: كان ... (٢) الخبر في " تاريخ خليفة " ص ١٢٣. (٣) هذا ليس نص خليفة. وإنما نقله الذهبي بالمعنى. وانظر " تاريخ خليفة " ص: ١١٩. (٤) رجاله ثقات لكنه منقطع، وفي المطبوع زيادة كلمة " أبو " بين " قال " و" القاسم " وهو خطأ.

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