Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū Salamah ibn ʿAbd al-Asad, and Abū ʿUbaydah ibn al-Jarrāḥ, until they came to the Messenger of Allah ﷺ. He presented Islam to them, explained its rulings, and they all embraced the faith in a single sitting. This occurred before the Messenger of Allah ﷺ took up residence in the house of al-Arqam.

Abū ʿUbaydah was present at Badr, where he slew his own father. At Uḥud he fought with great courage; on that day he extracted the two metal rings of the helmet that had pierced the Prophet’s cheek ﷺ when a blow struck him. In doing so Abū ʿUbaydah lost his two front teeth, yet the beauty of his smile was enhanced by their absence, to the point that people said, “No broken tooth was ever seen that looked better than that of Abū ʿUbaydah.” (1)

When the Messenger of Allah ﷺ passed away and the Companions gathered at the Saqīfa of Banū Sāʿida, Abū Bakr al-Ṣiddīq said, “I am content to offer you one of these two men: ʿUmar or Abū ʿUbaydah.”

Al-Zubayr ibn Bakkār stated, “The descendants of Abū ʿUbaydah and of all his brothers have died out. He was among those who migrated to Abyssinia.” The same was affirmed by Ibn Isḥāq and al-Wāqidī. (2)

I (the author) say: if he did in fact migrate there, he did not remain for long. (3)

Abū ʿUbaydah was counted among those who had gathered the Noble Qur’an by heart.

Mūsā ibn ʿUqba remarks in his Maghāzī: “The expedition of ʿAmr ibn al-ʿĀṣ is the campaign of Dhāt al-Salāsil (4), on the Syrian frontier. ʿAmr grew fearful of that sector and therefore asked the Messenger…"

(1) See: Ibn Saʿd, al-Tabaqat, 3/1/298; Ibn ʿAbd al-Barr, al-Istiʿab, 5/292; al-Hakim, al-Mustadrak, 3/266; Ibn Hajar, al-Isaba, 5/285; Ibn Hisham, al-Sirah, 1/252; and Ibn Kathir, al-Sirah, 3/58–59. – al-hatm: a fracture of the incisor teeth at their roots. (2) See: Ibn Hisham, 1/329; Ibn Saʿd, al-Tabaqat, 3/1/298; al-Hakim, 3/266. (3) Omitted from the Dar al-Maʿarif printed edition. (4) The account of this expedition is recorded by Ibn Hisham, 2/623; al-Tabari, 3/21–32; Ibn al-Athir, al-Kamil fi al-Tarikh, 2/232; and Ibn Hajar, al-Isaba, 5/286.
بنُ عَبْدِ الأَسَدِ، وَأَبُو عُبَيْدَةَ بنُ الجَرَّاحِ حَتَّى أَتَوْا رَسُوْلَ اللهِ ﷺ فَعَرَضَ عَلَيْهِمُ الإِسْلاَمَ، وَأَنْبَأَهُمْ بِشَرَائِعِهِ، فَأَسْلَمُوا فِي سَاعَةٍ وَاحِدَةٍ، وَذَلِكَ قَبْلَ دُخُوْلِ رَسُوْلِ اللهِ ﷺ دَارَ الأَرْقَمِ. وَقَدْ شَهِدَ أَبُو عُبَيْدَةَ بَدْراً، فَقَتَلَ يَوْمَئِذٍ أَبَاهُ، وَأَبْلَى يَوْمَ أُحُدٍ بَلاَءً حَسَناً، وَنَزَعَ يَوْمَئِذٍ الحَلْقَتَيْنِ اللَّتَيْنِ دَخَلَتَا مِنَ المِغْفَرِ فِي وَجْنَةِ رَسُوْلِ اللهِ ﷺ مِنْ ضَرْبَةٍ أَصَابَتْهُ، فَانْقَلَعَتْ ثَنِيَّتَاهُ، فَحَسُنَ ثَغْرُهُ بِذَهَابِهِمَا، حَتَّى قِيْلَ: مَا رُئِيَ هَتْمٌ قَطُّ أَحْسَنُ مِنْ هَتْمِ أَبِي عُبَيْدَةَ (١) . وَقَالَ أَبُو بَكْرٍ الصِّدِّيْقُ وَقْتَ وَفَاةِ رَسُوْلِ اللهِ ﷺ بِسَقِيْفَةِ بَنِي سَاعِدَةَ: قَدْ رَضِيْتُ لَكُم أَحَدَ هَذَيْنِ الرَّجُلَيْنِ: عُمَرَ، وَأَبَا عُبَيْدَةَ. قَالَ الزُّبَيْرُ بنُ بَكَّارٍ: قَدِ انْقَرَضَ نَسْلُ أَبِي عُبَيْدَةَ، وَوَلَدُ إِخْوَتِهِ جَمِيْعاً، وَكَانَ مِمَّنْ هَاجَرَ إِلَى أَرْضِ الحَبَشَةِ. قَالَهُ: ابْنُ إِسْحَاقَ، وَالوَاقِدِيُّ (٢) . قُلْتُ: إِنْ كَانَ هَاجَرَ إِلَيْهَا، فَإِنَّهُ لَمْ يُطِلْ بِهَا (٣) اللَّبْثَ. وَكَانَ أَبُو عُبَيْدَةَ مَعْدُوْداً فِيْمَنْ جَمَعَ القُرْآنَ العَظِيْمَ. قَالَ مُوْسَى بنُ عُقْبَةَ فِي (مَغَازِيْهِ) : غَزْوَةُ عَمْرِو بنِ العَاصِ هِيَ غَزْوَةُ ذَاتِ السَّلاَسِلِ (٤) ، مِنْ مَشَارِفِ الشَّامِ، فَخَافَ عَمْرٌو مِنْ جَانِبِهِ ذَلِكَ، فَاسْتَمَدَّ رَسُوْلَ
(١) انظر " الطبقات " ٣ / ١ / ٢٩٨، و" الاستيعاب " ٥ / ٢٩٢، و" المستدرك " للحاكم ٣ / ٢٦٦، و" الإصابة " ٥ / ٢٨٥، و" ابن هشام " ١ / ٢٥٢، وانظر " سيرة ابن كثير " ٣ / ٥٨ - ٥٩. والهتم: كسر في الثنايا من أصولها. (٢) انظر ابن هشام ١ / ٣٢٩، و" الطبقات " لا بن سعد ٣ / ١ / ٢٩٨، والحاكم ٣ / ٢٦٦. (٣) سقطت من مطبوع دار المعارف. (٤) خبر هذه الغزوة عند ابن هشام ٢ / ٦٢٣، والطبري ٣ / ٢١ - ٣٢، و" الكامل " في التاريخ ٢ / ٢٣٢، وفي " الإصابة " ٥ / ٢٨٦.

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