Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Hülegü swept through the land, so they pledged allegiance to Quṭuz as sultan and deposed al-Manṣūr at the end of 657 AH. When Quṭuz was killed and al-Ẓāhir took power, he exiled al-Muʿizz’s sons to al-Ashkarī, an island in the sea, and their days came to an end.

It happened that in 672 AH people saw a young man weeping at al-Muʿizz’s grave. He was brought before the sultan and stated that he was Qilij Qān, son of al-Muʿizz; that he had arrived from Constantinople six years earlier; and that he earned his living as an agent for the troops. The sultan imprisoned him, and he remained there for seven years, until al-Malik al-Manṣūr ordered his release. Long afterward—​in 739 AH—​I met him in the presence of the Chief Judge Taqī al-Dīn (1). I found him an able, soldierly shaykh, eloquent in speech and a memoriser of the Qur’an. He told me that he had a son who was himself over sixty years old.

He said, “I was born in 648 AH. My brother al-Manṣūr adopted Christianity in the land of al-Ashkarī and remained there until nearly 700 AH. He has Christian descendants—​we seek refuge in Allah from such a trial! He once sent me a letter signed, ‘Your brother Mikhā’īl ibn Aybak,’ but I never read it.

“For a time I wore the garb of a faqīr and attended al-Malik al-Ashraf. He asked me about Lājīn—​the one who later seized the sultanate—​and I replied, ‘He is my mamlūk.’ Al-Ashraf had him brought; Lājīn acknowledged to me that he was indeed my slave, so I sold him to al-Ashraf for 5,000 dirhams on the grounds that he was a runaway thief who had murdered his master.

“Through the bond of walāʾ I inherited a number of emirs from among my father’s mamlūks. My name is Qilij Qān; my honorific is Sayf al-Dīn.”

(1) I take it that he means Taqi al-Din al-Subki, who became qadi al-qudat (chief judge) in that same year; see the introduction to Tahdhib al-Kamal, vol. 1, p. 27.
هُوْلاَكُو البِلاَدَ، فَبَايَعُوا قُطُزَ بِالسَّلطَنَةِ، وَعَزَلُوا المَنْصُوْرَ فِي أَوَاخِرِ سَنَةِ سَبْعٍ وَخَمْسِيْنَ، فَلَمَّا قُتِلَ قُطُزُ وَتَمَلَّكَ الظَّاهِرُ، نَفَى أَوْلاَدَ المُعِزِّ إِلَى عِنْدِ الأَشْكرِيِّ فِي البَحْرِ، وَانقَضَتْ أَيَّامُهُم. وَاتَّفَقَ أَن فِي سَنَةِ اثْنَتَيْنِ وَسَبْعِيْنَ رَأَوا شَابّاً عِنْد قَبْرِ المُعِزِّ يَبْكِي، فَأُحضِرَ إِلَى السُّلْطَانِ، فَذَكَرَ أَنَّهُ قَليجَ قَانَ وَلَدَ المُعِزِّ، وَأَنَّهُ قَدِمَ مِنَ القُسْطَنْطِيْنِيَّةِ مِنْ سِتِّ سِنِيْنَ، وَأَنَّهُ يَتَوَكَّلُ لأَجنَاد، فَسَجَنَهُ السُّلْطَانُ، فَبَقِي سَبْعَ سِنِيْنَ، حَتَّى أَخْرَجَهُ المَلِكُ المَنْصُوْرُ، فَاتَّفَقَ رُؤْيَتِي لَهُ بَعْدَ دَهْرٍ طَوِيْلٍ عِنْدَ قَاضِي القُضَاةِ تَقِيِّ الدِّيْنِ (١) فِي سَنَةِ تِسْعٍ وَثَلاَثِيْنَ وَسَبْعِ مائَةٍ، فَرَأَيْتُهُ شَيْخاً جُندِيّاً جَلْداً فَصِيحَ العِبَارَةِ حَافِظاً لِلْقُرْآنِ، فَذَكَرَ أَنَّ لَهُ ابْناً شَيْخاً قَدْ نَيَّفَ عَلَى السِّتِّيْنَ، وَقَالَ: قَدْ وُلِدْتُ سَنَةَ ثَمَانٍ وَأَرْبَعِيْنَ وَسِتِّ مائَةٍ، وَتَنَصَّرَ أَخِي المَنْصُوْرُ بِبِلاَدِ الأَشْكرِيِّ، وَتَأَخَّرَ إِلَى قَرِيْبِ سَنَةِ سَبْعٍ مائَة، وَلَهُ ذُرِّيَّةٌ نَصَارَى، نَعُوذُ بِاللهِ مِنَ المَكْرِ! قَالَ: وَجَاءنِي مِنْهُ كِتَابٌ فِيْهِ: أَخُوْهُ مِيْخَائِيْلُ بنُ أَيْبَكَ، فَلَمْ أَقرَأْهُ. قَالَ: وَلَبِستُ بِالفَقِيْرِيِّ مُدَّةً، وَحَضَرتُ عِنْدَ المَلِكِ الأَشْرَفِ، فَسَأَلَنِي عَنْ لاَجِيْنَ -يَعْنِي: الَّذِي تَسَلطَنَ- فَقُلْتُ: هُوَ عَلَى مُلْكِي. فَطَلَبَهُ، فَأَقَرَّ لِي بِالرِّقِّ، فَبِعتُهُ لِلأَشْرَفِ بِخَمْسَةِ آلاَفِ دِرْهَمٍ عَلَى أَنَّهُ سَارِقٌ آبِقٌ بِقَتْلِ أُسْتَاذِهِ. قَالَ: وَوَرِثتُ بِالوَلاَءِ جَمَاعَةَ أُمَرَاءٍ مِنْ غِلمَانِ أَبِي، وَاسْمِي قَلِيْج قَانَ، لَقَبُهُ سَيْفُ الدِّيْنِ.
(١) أحسبه يقصد: تقي الدين السبكي، لأنه تولى قضاء القضاة في تلك السنة، انظر مقدمة تهذيب الكمال: ١ / ٢٧.

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