Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

an intercession from the Caliph, whereupon he was released. In 653 AH he set out for Baghdad to reclaim his deposit, but he was not allowed to enter the city. He therefore encamped at al-Mashhad (1), performed the ḥajj, and sought the Prophet’s ﷺ intercession, reciting a qaṣīda in his presence (2). Later he fell ill in Damascus and died; he was buried at al-Muʿaẓẓamiyya beside his father.

Al-Dimyāṭī transmits a ḥadith from him in his Muʿjam, introducing it with the words: “The erudite and virtuous king, al-Malik al-Nāṣir, related to us….”

I say: He died of the plague on the twenty-eighth of Jumādā al-Ūlā, 656 AH. The Sultan accompanied his bier from al-Buwayḍāʾ, grieved for him, and said, “He was our elder and our shaykh.” His mother, a Khwārazmian woman, survived him.

271 – al-Manṣūr Nūr al-Dīn ʿAlī, son of al-Muʿizz Aybak the Turkic Turcoman*
The Sultan, al-Malik al-Manṣūr Nūr al-Dīn ʿAlī, son of the Sultan al-Malik al-Muʿizz Aybak al-Turkī, the Turcoman, al-Ṣāliḥī.

When his father was killed in Rabīʿ al-Awwal 655 AH, this youth was proclaimed sultan, and his father’s mamlūk Quṭuz—the one who routed the Mongols at the battle of ʿAyn Jālūt—served as his regent. Coins were struck and the Friday sermon delivered in the name of al-Manṣūr, who was then fifteen years old. His court was managed by the Muʿizzi emirs, his father’s gilmān. His reign lasted two and a half years, and the enemy bore down along with

(1) The shrine of Husayn ibn Ali at Karbala. From that sanctuary he sent a poem praising the Caliph and courteously asking for the return of his deposited property, but the request achieved nothing. (2) This is the well-known Lamiyyah ode, which opens: “Ilayka imtata-yna al-yaʿmalat rawasiman / yajbun al-fala ma bayna Radwa wa Yadhbul.” (*) Tarikh al-Islam, fol. 148 (Aya Sofya MS 3013) in the biography of his father, and fol. 210 for the events of the year 655; also: Duwal al-Islam, 2 / 120; al-Ibar, 5 / 222.
شَفَاعَةٌ مِنَ الخَلِيْفَةِ، فَأُطلق، فَسَارَ فِي سَنَةِ ثَلاَثٍ وَخَمْسِيْنَ إِلَى بَغْدَادَ ليطْلب وَديعتَه، فَمَا مُكِّن مِنَ العُبُور إِلَى بَغْدَادَ، فَنَزَلَ بِالمَشْهَد (١) ، وَحَجّ وَتَشَفَّعَ بِالنَّبِيِّ ﷺ مُنشِداً قصيدَةً (٢) ، ثُمَّ إِنَّهُ مرض بِدِمَشْقَ وَمَاتَ، وَدُفِنَ بِالمُعَظَّمِيَّةِ عِنْد أَبِيْهِ. وَقَدْ رَوَى عَنْهُ الدِّمْيَاطِيّ فِي (مُعْجَمِهِ) ، فَقَالَ: أَخْبَرَنَا العَلاَّمَةُ الفَاضِل الْملك النَّاصِر. قُلْتُ: مَاتَ فِي الثَّامن وَالعِشْرِيْنَ مِنْ جُمَادَى الأُوْلَى، سَنَةَ سِتٍّ وَخَمْسِيْنَ وَسِتِّ مائَةٍ، مَاتَ بِطَاعُوْنٍ ﵀ وَشيّعه السُّلْطَان مِنَ البُوَيضَاءِ، وَحزن عَلَيْهِ، وَقَالَ: هَذَا كَبِيْرُنَا وَشيخُنَا، وَكَانَتْ أُمُّهُ خُوَارِزْمِيَّة عَاشت بَعْدَهُ. ٢٧١ - المَنْصُوْرُ نُوْرُ الدِّيْنِ عَلِيُّ ابْنُ المُعِزِّ أَيْبَكَ التُّرْكِيُّ التُّرُكْمَانِيُّ * السُّلْطَانُ، الملكُ المَنْصُوْرُ، نُوْرُ الدِّيْنِ عَلِيُّ ابْنُ السُّلْطَانِ المَلِكِ المُعِزِّ أَيْبَكَ التُّرْكِيُّ، التُّرُكْمَانِيُّ، الصَّالِحيُّ. لَمَّا قُتِلَ وَالِدُهُ فِي رَبِيْعٍ الأَوَّلِ سَنَةَ خَمْسٍ وَخَمْسِيْنَ وَسِتِّ مائَةٍ، سَلطَنُوا هَذَا، وَعَمِلَ نِيَابَتَهُ مَمْلُوْكَ أَبِيْهِ قُطُزَ الَّذِي كَسَرَ التَّتَارَ نَوْبَةَ عَيْنِ جَالُوتَ، وَضُرِبَتِ السِّكَةُ وَالخُطْبَةُ بِاسمِ المَنْصُوْرِ، وَلَهُ خَمْسَ عَشْرَةَ سَنَةً، وَقَامَ دَسْتُهُ بِالأُمَرَاءِ المُعِزِّيَةِ غِلمَانِ وَالِدِهِ، فَكَانَتْ دَوْلَتُهُ سَنَتَيْنِ وَنِصْفاً، وَدَهَمَ العَدُوُّ مَعَ
(١) مشهد الحسين بن علي ﵄، بكربلا. وسير من المشهد قصيدة يمدح بها الخليفة ويتلطفه في رد وديعته فلم ينفع ذلك. (٢) هي القصيدة اللامية المشهورة ومطلعها: إليك امتطينا اليعملات رواسما * يجبن الفلا ما بين رضوى ويذبل (*) تاريخ الإسلام، الورقة: ١٤٨ (أيا صوفيا ٣٠١٣) في ترجمة أبيه، وحوادث سنة ٦٥٥ منه (الورقة: ٢١٠، ودول الإسلام: ٢ / ١٢٠ والعبر: ٥ / ٢٢٢.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies