Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

either through incapacity or because he judged them too exorbitant; for he had stipulated that Damascus, one half of Egypt, and other holdings be ceded to him.

Among al-Nāṣir’s worthy deeds is that, after his uncle had handed Jerusalem over to the Franks, who thereupon built themselves a citadel, al-Nāṣir came, set up mangonels against it, recovered the city on terms of safe conduct, demolished the fortress, and cleansed the town of the Franks.

Later al-Malik al-Ṣāliḥ mistreated al-Nāṣir. He mustered an army that laid waste to al-Nāṣir’s lands and seized parts of them, harassing him continually until nothing remained to him but al-Karak. In 644 AH Fakhr al-Dīn Ibn al-Shaykh besieged him there for a few days and then withdrew, leaving al-Nāṣir with very little.

He therefore dispatched his envoy al-Khusru-Shāhī, together with his son al-Amjad, to al-Ṣāliḥ, asking that he be granted a maintenance allowance (“bread”) in Egypt in return for surrendering al-Karak. Al-Ṣāliḥ agreed, but he fell ill, and al-Nāṣir’s determination waned.

Wearied by the burdens of kingship, al-Nāṣir appointed his son ʿĪsā as his deputy in al-Karak, took with him jewels and treasures, was honoured by the lord of Aleppo, and then travelled to Baghdad. There he deposited those valuables—worth about one hundred thousand dinars—with al-Mustaʿṣim, yet he never recovered any of them ⦗1⦘.

Afterwards al-Amjad and his brother al-Ẓāhir were aggrieved because their father had placed over them al-Muʿaẓẓam ʿĪsā, who was the son of a concubine, whereas their own mother was the daughter of al-Kāmil. During al-Malik al-Ṣāliḥ’s imprisonment in al-Karak their mother had shown kindness to him, for he was her brother; consequently the two brothers loved him and he found comfort in their company. Together with their mother they agreed to seize al-Muʿaẓẓam, did so, and took possession of al-Karak. Al-Amjad then carried the city’s keys to al-Ṣāliḥ, took firm assurances from him, and received a revenue allotment (“bread”) in Egypt. The sons of al-Nāṣir moved to al-Ṣāliḥ’s court, and he granted them fiefs. This news weighed heavily on al-Nāṣir; al-Ṣāliḥ himself was cast into deep sorrow and died. Al-Nāṣir thereupon joined forces with al-Nāṣir ⦗2⦘ when the latter assumed the sultanate in Syria.

The Sultan fell ill; when word reached him that Dāwud had spoken about the matter of kingship, he imprisoned him in Homs for a time, and then there came

(1) The caliph would not restore the deposit to him, thereby betraying the trust; the story is well known. (2) The ruler of Aleppo, whose biography has already been noted above.
أَوِ اسْتكثَاراً؛ فَإِنَّهُ شَرَطَ أَنْ تَكُوْنَ لَهُ دِمَشْق وَشَطْر مِصْر وَأَشيَاء. وَمِنْ حَسَنَاتِ النَّاصِر أَنَّ عَمَّهُ أَعْطَى الفِرَنْج القُدْس، فَعمرُوا لَهُم قَلْعَةً، فَجَاءَ النَّاصِر وَنصب عَلَيْهَا المَجَانِيْق، وَأَخَذَهَا بِالأَمَان وَهَدَّ القَلْعَة، وَنَظَّفَ البَلَد مِنَ الفِرَنْج. ثُمَّ إِنَّ الْملك الصَّالِح أَسَاءَ إِلَى النَّاصِر، وَجَهَّزَ عَسْكَراً، فَشعثُوا بِلاَده، وَأَخَذُوا مِنْهَا، وَلَمْ يَزَلْ يُنَاكده وَمَا بَقَّى لَهُ سِوَى الكَرَك، ثُمَّ حَاصره فِي سَنَةِ ٦٤٤ فَخرُ الدِّيْنِ ابْن الشَّيْخ أَيَّاماً وَتَرَحَّل، وَقَلَّ مَا بِيَدِ النَّاصِرِ، وَنفذَ رَسُوْلَهُ الخُسْرُوْشَاهِي مِنْ عِنْدِهِ إِلَى الصَّالِح، وَمَعَهُ ابْنه الأَمْجَد أَنْ يُعْطِيه خُبْزاً بِمِصْرَ وَيَتسلَّم الكَرَك فَأَجَابَهُ، وَمَرِضَ، فَانثنَىَ عزم النَّاصِر، وَضَاقَ النَّاصِر بكُلَف السَّلْطَنَة، فَاسْتنَاب ابْنه عِيْسَى بِالكَرَك، وَأَخَذَ مَعَهُ جَوَاهر وَذخَائِر، فَأَكْرَمَه صَاحِب حَلَب، ثُمَّ سَارَ إِلَى بَغْدَادَ، فَأَودع تِلْكَ النفَائِس عِنْد المُسْتَعْصِم وَهِيَ بِنَحْوٍ مِنْ مائَة أَلْف دِيْنَار، فَلَمْ يَصل إِلَى شَيْءٍ مِنْهَا (١) . وَبعدُ تَأَلَّمَ الأَمْجَدُ وَأَخُوْهُ الظَّاهِر لِكَوْنِ أَبِيهِمَا اسْتنَاب عَلَيْهِمَا المُعَظَّم عِيْسَى مَعَ كَوْنِه ابْنَ جَارِيَة، وَهُمَا فَأُمُّهُمَا بِنْتُ الكَامِلِ، وَكَانَتْ أُمّهُمَا مُحْسنَةً إِلَى الْملك الصَّالِح أَيَّام اعتقَاله بِالكَرَك؛ لأَنَّه أَخُوْهَا، فَكَانَ هَذَانِ يُحِبَّانه، وَيَأْنَس بِهِمَا، فَاتفقَا مَعَ أُمِّهِمَا عَلَى الْقَبْض علَى المُعَظَّمِ، فَفَعلاَ، وَاسْتوليَا عَلَى الكَرَك، وَسَارَ الأَمْجَد بِمفَاتِيحهَا إِلَى الصَّالِح، وَتوثَّق مِنْهُ، فَأَعْطَاهُ خُبْزاً بِمِصْرَ، وَتَحَوَّلَ إِلَى بَابِ الصَّالِح بَنو النَّاصِر فأقطعهم، وَعظم هَذَا عَلَى النَّاصِر لَمَّا سَمِعَ بِهِ، فاغتمّ الصّالح أَن مَاتَ، وَانضمَّ النَّاصِر إِلَى النَّاصِر (٢) لَمَّا تَسَلْطَن بِالشَّامِ، فَتمرَّض السُّلْطَان، فَبَلَغَهُ أَن دَاوُد تَكَلَّمَ فِي أَمر الْملك، فَحَبَسَهُ بِحِمْصَ مُدَّة، ثُمَّ جَاءت
(١) حيث لم يعطها له الخليفة، فلم يكن أمينا على الامانة، والقصة مشهورة. (٢) صاحب حلب، وقد مرت ترجمته.

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