Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

while every foe lies in ambush for me,
and all of them send their scorpions creeping my way.

I press on to you with a keen, Indian-forged sword(1) drawn—
newly tempered(2), its crimson edge like the tresses of young maidens.

I set my hopes at your gate, in expectation of
a manifest prestige whose piercing brilliance outshines the very stars.

So accept from me a bondman in fetters, that the course of Time
may become for him a submissive slave(3) who never dares oppose him.

Deal with me as only you are wont to do,
raise my rank to a height that even Suhâ(4) cannot approach.

Cloak me in a robe woven from the fabric of your shade,
whose trailing hems surpass the dignity of the sun and moon.

Seat me in a conveyance fashioned by your generous hands,
whose chariots travel upon the highest firmament(5).

Another may come to you from a nearer land,
having safety as a companion that never abandons him;

he gains a closeness to you such as I have never enjoyed,
he attains while I, who seek the same, do not.

He casts a single glance at the pearly radiance of your sanctity,
then returns with the imamic light(6) as his escort.

Had he surpassed me in soul, in rank,
or in the truth of devotion—areas in which I do not concede him superiority—

I would have consoled the soul for what it yearns for,
and turned the eye away from what it watches so intently.

But he is my equal; and were I to claim that I excel him,
no critic would find fault with the claim.

I am not of those whose eye is sated by wealth,
nor can his aims be fulfilled by anything short of intimate nearness.

Nor will he be pleased with less than its equal,
even if his mounts were shod with the brightest stars.

Within me is a thirst that only the sight of you can slake,
and it is little wonder that its draughts should run so pure.

(1) al-adb: a keen-cutting sword. (2) tarir: sharp, pointed. (3) So reads the parent manuscript, the author’s autograph copy of Tarikh al-Islam, and the other sources: “taian” (obedient). (4) al-suha: a small, faint star. (5) This is the form found in the author’s own hand in Tarikh al-Islam, whereas some other sources read: “mawakibahu” (his processions). (6) The base manuscript gives “al-amani,” which is meaningless; the correction follows the author’s autograph in Tarikh al-Islam.
وَقَدْ رَصَدَ الأَعْدَاءُ لِي كُلَّ مَرْصَدٍ ... فَكُلُّهُم نَحْوِي تَدِبُّ عَقَارِبُهْ وَآتيكَ وَالعَضْبُ (١) المُهَنَّد مُصْلَتٌ ... طرِير (٢) شبَاهُ قَانِيَاتٌ ذوَائِبُه وَأُنْزلُ آمَالِي بِبَابِكَ رَاجِياً ... بَوَاهِرَ جَاه يَبْهَرُ النَّجْمَ ثَاقِبُه فَتقبل مِنِّي عَبْدَ رقٍّ فَيغتدِي ... لَهُ الدَّهْر عَبْداً خَاضِعاً (٣) لاَ يُغَالِبُه وَتُنْعِمُ فِي حقِّي بِمَا أَنْتَ أَهْلُه ... وَتُعلِي مَحَلِّي فَالسُّهَا (٤) لاَ يُقَارِبُه وَتُلبِسنِي مِنْ نسجِ ظلِّك حُلَّةً ... تشرف قدر النَّيِّرِيْنَ جلاَبِبُهْ وَتُركبنِي نُعْمِى أَيَادِيك مَرْكباً ... عَلَى الفَلَكِ الأَعْلَى تَسِيرُ مَرَاكِبُه (٥) وَيَأْتيك غَيْرِي مِنْ بِلاَدٍ قَرِيْبَة ... لَهُ الأَمْنُ فِيْهَا صَاحِبٌ لاَ يُجَانِبُه فَيلقَى دنُوّاً مِنْكَ لَمْ أَلقَ مِثْلَهُ ... وَيَحْظَى وَلاَ أَحْظَى بِمَا أَنَا طَالِبُه وَيَنْظُرُ مِنْ لأْلاَءِ قُدْسِكَ نَظرَةً ... فَيَرْجِعُ وَالنُّوْرُ الإِمَامِيُّ (٦) صَاحِبُه وَلَوْ كَانَ يَعْلُونِي بنَفْسٍ وَرُتبَةٍ ... وَصِدْقِ وَلاَءٍ لَسْتُ فِيْهِ أُصَاقِبُه لَكُنْتُ أُسلِّي النَّفْسَ عَمَّا تَرُومُه ... وَكُنْتُ أَذُودُ العَيْنَ عَمَّا تُرَاقِبُه وَلَكِنَّهُ مِثْلِي، وَلَو قُلْتُ: إِنَّنِي ... أَزِيْدُ عَلَيْهِ، لَمْ يَعِبْ ذَاكَ عَائِبُه وَمَا أَنَا مِمَّنْ يَملأ المَالُ عَينَهُ ... وَلاَ بِسوَى التَّقْرِيْب تُقْضَى مَآرِبُه وَلاَ بِالَّذِي يُرْضِيْهِ دُوْنَ نَظِيْرِهِ ... وَلَوْ أُنْعِلَتْ بِالنَّيِّرَات مَرَاكِبُه وَبِي ظَمَأٌ رُؤيَاكَ مَنْهَلُ ريِّهِ ... وَلاَ غروَ أَنْ تَصفو لَدَيَّ مَشَارِبُه
(١) العضب: السيف القاطع. (٢) طرير: محدد. (٣) هكذا في الأصل، وفي تاريخ الإسلام بخط المؤلف، وفي غيره من المصادر: " طائعا ". (٤) السها: كوكب صغير. (٥) هكذا هي بخط المؤلف في تاريخ الإسلام "، وفي بعض المصادر الأخرى: مواكبه. (٦) في الأصل: " الأماني " وليس بشيء، والتصحيح من خط المؤلف في " تاريخ الإسلام ".

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