Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Jamāl al-Dīn Abū al-Faraj Ibn al-Jawzī al-Qurashī, al-Bakrī, the Hanbalī.

Birth: He was born in Dhū al-Qaʿdah, in the year 580 (1) AH.

Teachers: He heard ḥadīth from his own father, from Yaḥyā ibn Bawsh, Abū Manṣūr ʿAbd al-Salām, Dhākir ibn Kāmil, Ibn Kulayb, and several others.

Qur’anic studies: In Wāsiṭ he recited the Qur’an according to the ten canonical readings before Ibn al-Bāqillānī, in his father’s presence, when the latter had just been released from prison.

Transmitters: Among those who narrated from him were al-Dimyāṭī, al-Rashīd ibn Abī al-Qāsim, and a group of others.

Scholarly activity: He taught, issued legal opinions, engaged in disputation, presided over sessions of jurisprudence, and preached.

Standing and character: He was a foremost notable, possessed of great dignity, impressive bearing, commanding presence, and fluent expression. He was sent as an envoy to kings and attained the highest ranks. His manner was commendable and he was beloved by the populace. He remained attached to the Ustādārīyah bureau throughout the reign of al-Mustaʿṣim.

Al-Dimyāṭī relates: “I read to him his father’s book al-Wafāʾ fī Faḍāʾil al-Muṣṭafā; he then recited some of his own poetry to us and presented me with gold.”

Shams al-Dīn Ibn al-Fakhr said: “His eminence and intellect are so widely attested that they are transmitted by tawātur.” In the words of Sultan al-Malik al-Kāmil: “Everyone is in want of intellect—except Muḥyī al-Dīn; what he lacks is any lack of intellect!”

This was a tribute to his firm self-control, resolute determination, and inner strength. Remarkable incidents are told about him. On one occasion he passed the Post-Office Gate just as a shop in the market alley collapsed; the people screamed, and a beam came crashing down

= vol. 10, fol. 229b; al-Husayni, Sila al-Takmila, vol. 2, fol. 35; al-Hawadith al-Jamiʿa, p. 328; al-Yunini, Dhayl Mirʾat al-Zaman, 1/332–340; al-Dhahabi, Tarikh al-Islam (Aya Sofya MS 3013), vol. 20, fol. 168; Duwal al-Islam, 2/122; al-Dhahabi, al-Ibar, 5/237; ʿUyun al-Tawarikh, 20/207–210; Ibn Kathir, al-Bidaya wa l-Nihaya, 13/203; Ibn Rajab, Dhayl Tabaqat al-Hanabila, 2/258–261, no. 365; al-ʿAsjad al-Masbuk, p. 635; Ibn al-ʿImad, Shadharat al-Dhahab, 5/286–287. (1) The printed edition of al-Ibar has the mistaken reading “eight.”
جَمَالُ الدِّيْنِ أَبِي الفَرَجِ ابْن الجَوْزِيِّ القُرَشِيّ، البَكْرِيّ، الحَنْبَلِيّ. وُلِدَ: فِي ذِي القَعْدَةِ، سَنَةَ ثَمَانِيْنَ (١) وَخَمْسِ مائَةٍ. وَسَمِعَ مِنْ: أَبِيْهِ، وَيَحْيَى بن بَوْش، وَأَبِي مَنْصُوْرٍ عَبْد السَّلاَمِ، وَذَاكر بن كَامِل، وَابْن كُلَيْب، وَعِدَّة. وَتَلاَ بِوَاسِط لِلْعَشْرَة عَلَى ابْنُ البَاقِلاَنِيِّ، بِحَضرَةِ أَبِيْهِ عِنْدَمَا أُطْلِقَ مِنَ الحَبْس. رَوَى عَنْهُ: الدِّمْيَاطِيُّ، وَالرَّشِيْدُ بنُ أَبِي القَاسِمِ، وَجَمَاعَةٌ. وَدَرَّسَ، وَأَفتَى، وَنَاظر، وَتَصَدَّرَ لِلْفقه، وَوعظَ. وَكَانَ صَدْراً كَبِيْراً، وَافر الجَلاَلَةِ، ذَا سَمْتٍ وَهَيْبَةٍ وَعبَارَةٍ فَصيحَةٍ، رُوسِلَ بِهِ إِلَى المُلُوْك، وَبلغ أَعْلَى المَرَاتِبِ، وَكَانَ مَحْمُوْد الطَّرِيقَة، مُحبَّباً إِلَى الرَّعِيَّةِ، بَقِيَ فِي الأُسْتَاذ دَارِيَّةِ سَائِرَ أَيَّامِ المُسْتَعْصِمِ. قَالَ الدِّمْيَاطِيُّ: قَرَأْتُ عَلَيْهِ كِتَابَ (الوَفَا فِي فَضَائِلِ المُصْطَفَى) لأَبِيْهِ، وَأَنْشَدَنَا لِنَفْسِهِ، وَوصَلنِي بِذَهب. قَالَ شَمْس الدِّيْنِ ابْن الفَخْر: أَمَّا رِيَاسته وَعَقْله فَتُنْقَل بِالتَّوَاتُرِ حَتَّى قَالَ السُّلْطَان الْملك الكَامِل: كُلّ أَحَدٍ يُعوِزُهُ عَقْلٌ سِوَى مُحْيِي الدِّيْنِ، فَإِنَّهُ يُعوزه نَقص عقل! وَذَلِكَ لِشِدَّةِ مُسكته وَتَصمِيمه وَقُوَّة نَفْسِهِ؛ تُحَكَى عَنْهُ عَجَائِب فِي ذَلِكَ: مَرَّ بِبَابِ البَرِيْد فَوَقَعَ حَانُوْت فِي السُّويقَةِ، وَضَجَّ النَّاسُ، وَسقطت خَشَبَة
= ج ١٠ الورقة ٢٢٩ ب، صلة التكملة للحسيني المجلد الثاني الورقة ٣٥، الحوادث الجامعة ٣٢٨، ذيل مرآة الزمان لليونيني: ١ / ٣٣٢ - ٣٤٠، تاريخ الإسلام للذهبي (أيا صوفيا ٣٠١٣) ج ٢٠ الورقة ١٦٨، دول الإسلام: ٢ / ١٢٢، العبر: ٥ / ٢٣٧، عيون التواريخ ٢٠ / ٢٠٧ - ٢١٠، البداية والنهاية: ١٣ / ٢٠٣، ذيل طبقات الحنابلة: ٢ / ٢٥٨ - ٢٦١ الترجمة ٣٦٥، العسجد المسبوك: ٦٣٥ شذرات الذهب: ٥ / ٢٨٦ - ٢٨٧. (١) تصحفت في المطبوع من العبر إلى ثمان.

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