Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

265 – Ibn Abī al-Ḥadīd, Qāsim ibn Hibah Allah ibn Muḥammad al-Madāʾinī

The distinguished polymath Muwaffaq al-Dīn Qāsim ibn Hibah Allah ibn Muḥammad ibn Muḥammad ibn Ḥusayn ibn Abī al-Ḥadīd, Abū al-Maʿālī al-Madāʾinī, was a specialist in legal theory, a gifted littérateur, an accomplished scribe, and an eloquent stylist.

He received an authorization (ij āza) from ʿAbd Allah ibn Abī al-Majd.

His own students included ʿAlī ibn Anjab and al-Dimyāṭī. Exceptionally skilled in both poetry and prose, he was honoured by Ibn al-ʿAlqamī, who often celebrated him and his unique brother, ʿIzz al-Dīn Abū Muḥammad ʿAbd al-Ḥamīd. When the vizier Ibn al-ʿAlqamī died, Muwaffaq followed him four nights later—around the fifth of Jumādā al-Ākhira, 656 AH—after enduring those tribulations. His brother ʿIzz al-Dīn lamented him, saying:

O Abū al-Maʿālī, do you hear my anguished sighs?—
In life I always found you quick to heed my cries.
My eyes have wept for you; could my heart endure the pain,
My very limbs would bleed for you in sorrow’s crimson rain.
You kept your pledge to the noble vizier; you did not live
A month—or even a week—after his passing.
I alone remain; and had death been in my hand
I would have cast off life entire to join you both.

ʿIzz al-Dīn survived his brother for only fourteen days.

In the Muʿjam of our shaykh al-Dimyāṭī it is stated that Muwaffaq died in Rajab, but the first report is sounder.

266 – Ibn al-Jawzī, Muḥyī al-Dīn Yūsuf ibn Abī al-Faraj al-Qurashī

The statesman, master scholar, and Professor of the Palace School, Muḥyī al-Dīn Yūsuf, the son of the shaykh—

(*) The lives of al-Muwaffaq and his brother al-Izz have already been covered; see entries 334 and 335 in this volume. (**) Ibn al-Shiʿar al-Mawsili, ʿUqud al-Juman fi Shuʿaraʾ hadha al-Zaman, ms. Asʿad Effendi 2330.
٢٦٥ - ابْنُ أَبِي الحديدِ قَاسِمُ بنُ هِبَةِ اللهِ بنِ مُحَمَّدٍ المَدَائِنِيُّ * العَلاَّمَةُ البَارِعُ، مُوَفَّقُ الدِّيْنِ قَاسم بن هِبَةِ اللهِ بنِ مُحَمَّدِ بنِ مُحَمَّدِ بنِ حُسَيْنِ بنِ أَبِي الْحَدِيد، أَبُو المَعَالِي المَدَائِنِيُّ، الأُصُوْلِيُّ، الأَدِيْبُ، الكَاتِبُ، البَلِيْغُ. أَجَاز لَهُ: عَبْد اللهِ بن أَبِي المَجْدِ. أَخَذَ عَنْهُ: عَلِيُّ بنُ أَنْجَب، وَالدِّمْيَاطِيُّ، وَلَهُ بَاعٌ مَديدٌ فِي النَّظْمِ وَالنَّثْرِ، وَكَانَ ابْنُ العَلْقَمِيّ يُكرمه، وَيُنوِّهُ بِذِكرِهِ كَثِيْراً وَبِذكر أَخِيْهِ الأَوْحَد عِزّ الدِّيْنِ أَبِي مُحَمَّدٍ عَبْد الحَمِيْدِ، فَمَاتَ الوَزِيْر ابْن العَلْقَمِيّ، فَتُوُفِّيَ بَعْدَهُ المُوَفَّق بِأَرْبَع لَيَالٍ، فِي نَحْو اليَوْم الخَامِس مِنْ جُمَادَى الآخِرَةِ، سَنَةَ سِتٍّ وَخَمْسِيْنَ، بَعْدَ مُقَاسَاة تِلْكَ الشَّدَائِد، فَرثَاهُ أَخُوْهُ العِزّ، فَقَالَ: أَبَا المَعَالِي هَلْ سَمِعْتَ تَأَوُّهِي*؟ ... وَلَقَدْ عَهِدْتُكَ فِي الحَيَاةِ سَمِيْعَا عَيْنِي بَكَتْكَ وَلَوْ تُطِيْقُ جَوَانِحِي ... وَجَوَارحِي أَجْرَتْ عَلَيْهِ نَجيعَا وَوَفَيْتَ لِلولَى الوَزِيْرِ فَلَمْ تَعِشْ ... مِنْ بَعْدِهِ شَهْراً وَلاَ أُسْبُوْعَا وَبقيتُ بَعْدَكُمَا فَلَو كَانَ الرَّدَى ... بِيَدِي لَفَارقتُ الحَيَاةَ جَمِيْعا فَمَا عَاشَ العِزُّ بَعْد أَخِيْهِ إِلاَّ أَرْبَعَةَ عَشَرَ يَوْماً. وَفِي (مُعْجَم) شَيْخنَا الدِّمْيَاطِيّ: أَن مَوْت المُوَفَّق فِي رَجَبٍ، وَالأَوّل أَصحّ. ٢٦٦ - ابْنُ الجَوْزِيِّ مُحْيِي الدِّيْنِ يُوْسُفُ بنُ أَبِي الفَرَجِ القُرَشِيُّ ** الصَّاحِبُ، العَلاَّمَةُ، أُسْتَاذُ دَارِ الخِلاَفَةِ، مُحْيِي الدِّيْنِ يُوْسُف ابْن الشَّيْخِ
(*) مرت ترجمة الموفق وأخيه العز انظر الترجمة ٣٣٤ و٣٣٥ من هذا الجزء. (* *) عقود الجمان في شعراء هذا الزمان لابن الشعار الموصلي (أسعد أفندي ٢٣٣٠) =

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