Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

b. ʿAlī b. Abī Ṭālib Ibn al-ʿAlqamī al-Baghdādī (1), a Rāfiḍī Shiite and the vizier of al-Mustaʿṣim.

His tenure lasted fourteen years. During that time he publicized Rāfiḍī doctrine; the Sunnis opposed him and he was humiliated, whereupon he grew fierce. When he realized that Hūlāgū planned to advance on Iraq, he wrote to him, emboldened him, and strengthened his resolve to invade—seeking thereby to gain favor with him and to achieve his own aims. Thus he dug a pit for the ummah and was soon made to fall into it himself. He tasted degradation: once his procession rivalled that of a sultan, yet he ended up riding alone on a mere kadīsh (pack-donkey). He died consumed by vexation and grief—and in the Hereafter still greater disgrace and punishment await him.

Abū Bakr, the son of al-Mustaʿṣim, together with the minor Dawidār, had earlier thrown their weight behind the Sunnis, so that al-Karkh was plundered and the Shiʿites suffered grievously. Enraged by this, Muʾayyad al-Dīn resolved to exact revenge with the sword of the Tatars, not only upon the Sunnis but upon Shiʿites, Jews, and Christians as well. The caliph was killed along with about seventy of the chief dignitaries, and the sword was let loose in Baghdad for thirty-nine days until rivers of blood coursed through the city. Baghdad was left as though it had never been—surely we belong to Allah and to Him we return. Ibn al-ʿAlqamī lived on for three months after the catastrophe and then perished (2).

A few days before him his brother, Ṣāḥib ʿAlam al-Dīn Aḥmad, had died; and after him his son Muḥammad—one of the eloquent masters of prose—also passed away.

The vizier lived to the age of sixty-six.

= (Aya Sofya MS 3013) vol. 20, fols. 164–165; Dawal al-Islam 2/122; al-Ibar 5/225; al-Wafi bi-l-Wafayat 1:184–186, no. 114; Fawat al-Wafayat 3:252–255, no. 415; Uyun al-Tawarikh 20:193–194; Mirat al-Janan 4:147; al-Bidaya wa-l-Nihaya 13:212–213; al-Asjad al-Masbuk 640–641; Shadharat al-Dhahab 5/272. (1) In al-Bidaya wa-l-Nihaya and Shadharat al-Dhahab the name appears as “Muhammad ibn Ahmad,” which is a copyist’s error. (2) Ibn Kathir, in al-Bidaya wa-l-Nihaya, places his death at the beginning of Jumada al-Akhira of that same year (656 AH), whereas al-Safadi in al-Wafi and Ibn Shakir in al-Fawat date it to the opening days of 657 AH; al-Safadi also notes that he was born in Rabi al-Awwal 591 AH.
مُحَمَّدِ (١) بنِ عَلِيِّ بنِ أَبِي طَالِبٍ ابْن العَلْقَمِيّ البَغْدَادِيّ، الرَّافضِيّ، وَزِيْرُ المُسْتَعْصِم. وَكَانَتْ دَوْلَتُه أَرْبَعَ عَشْرَةَ سَنَةً، فَأَفشَى الرَّفْض، فَعَارضه السُّنَّة، وَأُكْبِتَ، فَتَنَمَّرَ، وَرَأَى أَنَّ هُولاَكو عَلَى قصد العِرَاق، فَكَاتَبَه وَجَسَّرَهُ، وَقوَّى عَزْمه عَلَى قصد العِرَاق، لِيتَّخذَ عِنْدَهُ يَداً، وَلِيَتَمَكَّنَ مِنْ أَغرَاضِهِ، وَحَفَر لِلأُمِّةِ قَلِيْباً، فَأُوقع فِيْهِ قَرِيْباً، وَذَاقَ الهوَانَ، وَبَقِيَ يَرْكَبُ كديشاً وَحْدَهُ، بَعْدَ أَنْ كَانَتْ ركبته تُضَاهِي مَوْكِبَ سُلْطَان، فَمَاتَ غَبْناً وَغَمّاً، وَفِي الآخِرَةِ أَشدَّ خِزْياً وَأَشَدَّ تَنكيلاً. وَكَانَ أَبُو بَكْرٍ ابْن المُسْتَعْصِم وَالدُّويدَار الصَّغِيْر قَدْ شدَّا عَلَى أَيدِي السُّنَّةِ حَتَّى نُهِبَ الكَرْخ، وَتَمَّ عَلَى الشِّيْعَة بلاَءٌ عَظِيْمٌ، فَحنق لِذَلِكَ مُؤَيَّد الدِّيْنِ بِالثَّأْر بِسيف التَّتَار مِنَ السُّنَّةِ، بَلْ وَمِنَ الشِّيْعَةِ وَاليَهُوْدِ وَالنَّصَارَى، وَقُتِلَ الخَلِيْفَةُ وَنَحْوُ السَّبْعِيْنَ مِنْ أَهْلِ العقد وَالحلّ، وَبُذِلَ السَّيْف فِي بَغْدَادَ تِسْعَةً وَثَلاَثِيْنَ نَهَاراً حَتَّى جرت سُيُول الدِّمَاء، وَبقيت البلدَة كَأَمس الذَّاهب - فَإِنَّا للهِ وَإِنَّا إِلَيْهِ رَاجِعُوْنَ - وَعَاشَ ابْن العَلْقَمِيّ بَعْد الكَائِنَة ثَلاَثَة أَشْهُرٍ، وَهَلَكَ (٢) . وَمَاتَ قَبْلَهُ بِأَيَّام أَخُوْهُ الصَّاحِبُ عَلَمُ الدِّيْنِ أَحْمَدُ. وَمَاتَ بَعْدَهُ ابْنه مُحَمَّدٌ أَحَد البُلغَاء المُنْشِئِين. وَعَاشَ الوَزِيْرُ سِتّاً وَسِتِّيْنَ سَنَةً.
= (أيا صوفيا ٣٠١٣) ج ٢٠ الورقة ١٦٤ - ١٦٥، دول الإسلام ٢ / ١٢٢، العبر ٥ / ٢٢٥، الوافي بالوفيات: ١ / ١٨٤ - ١٨٦ الترجمة ١١٤، فوات الوفيات: ٣ / ٢٥٢ - ٢٥٥ الترجمة ٤١٥، عيون التواريخ: ٢٠ / ١٩٣ - ١٩٤، مرآة الجنان: ٤ / ١٤٧، البداية والنهاية: ١٣ / ٢١٢ - ٢١٣ العسجد المسبوك: ٦٤٠ - ٦٤١، شذرات الذهب: ٥ / ٢٧٢. (١) في البداية والنهاية وفي الشذرات: " محمد بن أحمد " محرف. (٢) ذكر ابن كثير في البداية والنهاية أنه توفي في مستهل جمادى الآخرة من هذه السنة (يعني سنة ٦٥٦) وذكر الصفدي في الوافي وابن شاكر في الفوات أنه توفي في أوائل سنة ٦٥٧، وأضاف الصفدي أن مولده كان في شهر ربيع الأول سنة ٥٩١.

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