Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Abū ʿAlī Ibn al-Khallāl, Muḥammad ibn Yūsuf al-Irbilī, Abū al-Maʿālī Ibn al-Bālisī, Muḥammad, son of the preacher Dāwūd, Muḥammad ibn al-Muhtār, and others.

Shaykh ʿIzz al-Dīn (1) said: “Ibn Shuquayrā lived on until 656 AH; he died six days before the Tatars arrived.” Ibn Abī al-Ḥasan, for his part, recorded his death as occurring on the second of Ṣafar.

229 – Faḍlullāh ibn ʿAbd al-Razzāq ibn ʿAbd al-Qādir al-Jīlī
He was the son of the ḥadith master ʿAbd al-Razzāq and the grandson of the exemplar Imām, spiritual guide, and Shaykh ʿAbd al-Qādir ibn Abī Ṣāliḥ ibn Jankī Dūst al-Jīlī. A shaykh, erudite scholar, and man of great longevity, he bore the honorary name Muwaffaq al-Dīn and the kunyah Abū al-Maḥāsin; he was a Hanbali from Baghdad.

Birth: 573 AH.
His first ḥadith audition took place in Shawwāl 578 AH, from Abū al-Fatḥ ibn Shātil. He also heard from Abū al-Saʿādāt al-Qazzāz, Ibn Bawsh, Ibn Kulayb, and Hibat Allāh ibn Ramaḍān.

In 574 AH Abū al-Ḥusayn al-Yūsufī, Abū al-ʿAlāʾ Ibn ʿAqīl, and ʿAbd al-Mughīth ibn Zuhayr granted him authorization to transmit.

Among those who reported from him were Abū Muḥammad al-Dimyāṭī and Abū al-Ṣabr Ibn al-Naḥḥās, while Ibnat al-Kamāl alone possessed his blanket license.

He passed away in the early 650s AH; in 655 AH people heard from him three fascicles of Abū al-Aḥwaṣ al-ʿUkbarī’s collection. He died in Ṣafar, 656 AH (2).

(1) That is, al-Faruti, as recorded in Tarikh al-Islam. (2) It seems the author learned of his death only much later; hence he did not mention him in Tarikh al-Islam.
عَلِيٍّ ابْنُ الخَلاَّلِ، وَمُحَمَّدُ بنُ يُوْسُفَ الإِرْبِلِيُّ، وَأَبُو المَعَالِي ابْنُ البَالِسِيِّ، وَمُحَمَّدُ ابْنُ الخَطِيْبِ دَاوُدَ، وَمُحَمَّدُ بنُ المهتَارِ، وَآخَرُوْنَ. قَالَ الشَّيْخُ عِزُّ الدِّيْنِ (١) : بَقِيَ ابْنُ الشُّقَيْرَا إِلَى سَنَةِ سِتٍّ وَخَمْسِيْنَ وَسِتِّ مائَةٍ، مَاتَ قَبْلَ قُدُومِ التَّتَارِ بِسِتَّةِ أَيَّامٍ. وَقيَّدَ ابْنُ أَبِي الحَسَنِ مَوْتَه فِي ثَانِي صَفَرٍ. ٢٢٩ - فَضْلُ اللهِ بنُ عَبْدِ الرَّزَّاقِ بنِ عَبْدِ القَادِرِ الجِيْلِيُّ * ابْنُ الحَافِظِ عَبْدِ الرَّزَّاقِ ابْنِ الإِمَامِ القُدْوَةِ الشَّيْخِ عَبْدِ القَادِرِ بنِ أَبِي صَالِحٍ بنِ جنكِي دُوستَ الجِيْلِيُّ، الشَّيْخُ، العَالِمُ، المُعَمَّرُ، مُوَفَّقُ الدِّيْنِ، أَبُو المَحَاسِنِ الحَنْبَلِيُّ، البَغْدَادِيُّ. مَوْلِدُهُ: فِي سَنَةِ ثَلاَثٍ وَسَبْعِيْنَ. وَأَوّلُ سَمَاعِه فِي سَنَةِ ثَمَانٍ وَسَبْعِيْنَ، فِي شَوَّالٍ، مِنْ أَبِي الفَتْحِ بنِ شَاتِيلَ. وَسَمِعَ مِنْ: أَبِي السَّعَادَاتِ القَزَّازِ، وَابْنِ بَوْشٍ، وَابْنِ كُلَيْبٍ، وَهِبَةِ اللهِ بنِ رَمَضَانَ. وَأَجَاز لَهُ فِي سَنَةِ أَرْبَعٍ وَسَبْعِيْنَ: أَبُو الحُسَيْنِ اليُوْسُفِيُّ، وَأَبُو العَلاَءِ ابْنُ عَقِيْلٍ، وَعَبْدُ المُغِيْثِ بنُ زُهَيْرٍ. حَدَّثَنَا عَنْهُ: أَبُو مُحَمَّدٍ الدِّمْيَاطِيُّ، وَأَبُو الصَّبْرِ ابْنُ النَّحَّاسِ، وَتَفرَّدَتِ ابْنَةُ الكَمَالِ بِإِجَازَتِهِ. تُوُفِّيَ: سَنَةَ نَيِّفٍ وَخَمْسِيْنَ وَسِتِّ مائَةٍ، وَقَدْ سَمِعُوا مِنْهُ فِي سَنَةِ خَمْسٍ وَخَمْسِيْنَ ثَلاَثَةَ أَجزَاءِ أَبِي الأَحْوَصِ العُكْبَرِيِّ. تُوُفِّيَ: فِي صَفَرٍ، سَنَةَ سِتٍّ (٢) .
(١) أي الفاروتي كما في تاريخ الإسلام. (٢) كأنه عرف وفاته بأخرة، ولم يذكره في " تاريخ الإسلام ".

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