Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Muʿāwiyah as well, leaving the matter to a consultative council (shūrā). ʿAmr then rose after him and supported the deposition of ʿAlī while affirming Muʿāwiyah. At this Abū Mūsā said to him, “May God never grant you success; you have betrayed us!” Shurayḥ ibn Hāniʾ al-Hamdānī struck ʿAmr with a whip.

Abū Mūsā withdrew in humiliation, made his way to Mecca, and never returned to Kūfa, swearing that he would never again look ʿAlī in the face as long as he lived. Saʿd ibn Abī Waqqāṣ and Ibn ʿUmar went on to Jerusalem, entered the state of iḥrām, and remained there.

As for ʿAmr, he departed and did not at first go to Muʿāwiyah. Later he did come to him and prepared a lavish meal. They exchanged many words and called for the food. First the slaves of ʿAmr ate; when they rose so that Muʿāwiyah’s slaves might eat, Muʿāwiyah ordered that the door be shut while his own servants were dining. ʿAmr said, “So you have done this?” Muʿāwiyah replied, “Yes, by God. Give the pledge or I will kill you.” ʿAmr said, “Then Egypt?” Muʿāwiyah answered, “It is yours for as long as you live.”

Al-Wāqidī reports that the Syrians raised up the Qur’ans and proclaimed, “We call you to the Book of God and to be judged by what is in it.” Peace was then concluded, and they wrote an agreement that the two sides would meet at Adhruh at the turn of the year and appoint two arbiters. They did so, but no settlement was reached. ʿAlī returned with dissension and distrust among his followers; from them emerged the Khārijites, who rejected the arbitration, declaring, “Judgment belongs only to God.” Muʿāwiyah, on the other hand, returned with unity and a single voice behind him. The people of Syria then pledged allegiance to Muʿāwiyah as caliph in Dhū al-Qaʿdah of the year 38 AH—so says al-Wāqidī.

Khalīfah and others, however, maintain that the pledge was in Dhū al-Qaʿdah of the year 37 AH, which is the more likely date, for it came immediately after ʿAmr ibn al-ʿĀṣ returned from the arbitration.

Muḥammad ibn al-Ḍaḥḥāk al-Ḥizāmī, quoting his father, said: ʿAlī stood on the pulpit of Kūfa and, when the two arbiters disagreed, declared, “I had forbidden you from this….”

ومعاوية، وجعلا الأمر شورى، فقام عمرو بعده، فوافقه على خلع علي، وعلى إثبات معاوية، فقال له: لا وفقك الله، غدرت وقنع شريح بن هانئ الهمداني عمرا بالسوط. وانخذل أبو موسى، فلحق بمكة، ولم يعد إلى الكوفة، وحلف لا ينظر في وجه علي ما بقي. ولحق سعد بن أبي وقاص وابن عمر ببيت المقدس فأحرما، وانصرف عمرو، فلم يأت معاوية، فأتاه وهيأ طعاما كثيرا، وجرى بينهما كلام كثير، وطلب الأطعمة، فأكل عبيد عمرو، ثم قاموا ليأكل عبيد معاوية، وأمر من أغلق الباب وقت أكل عبيده، فقال عمرو: فعلتها؟ قال: إي والله بايع وإلا قتلتك. قال: فمصر، قال: هي لك ما عشت. وقال الواقدي: رفع أهل الشام المصاحف وقالوا: ندعوكم إلى كتاب الله والحكم بما فيه فاصطلحوا، وكتبوا بينهما كتابا على أن يوافوا رأس الحول أذرح ويحكموا حكمين، ففعلوا ذلك فلم يقع اتفاق، ورجع علي بالاختلاف والدغل من أصحابه، فخرج منهم الخوارج، وأنكروا تحكيمه، وقالوا: لا حكم إلا لله، ورجع معاوية بالألفة واجتماع الكلمة عليه. ثم بايع أهل الشام معاوية بالخلافة في ذي القعدة سنة ثمان وثلاثين. كذا قال. وقال خليفة وغيره: إنهم بايعوه في ذي القعدة سنة سبع وثلاثين، وهو أشبه؛ لأن ذلك كان إثر رجوع عمرو بن العاص من التحكيم. وقال محمد بن الضحاك الحزامي، عن أبيه، قال: قام علي على منبر الكوفة، فقال، حين اختلف الحكمان: لقد كنت نهيتكم عن هذه

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies