Siyar Aʿlām al-Nubalāʾ - Shams al‑Din al‑Dhahabi - (23/278)

Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among the works that Ibn al-Zubayr had heard in full is al-Nasaʾi’s al-Sunan al-Kabir, which he received from Abu al-Hasan al-Shari on the basis of the latter’s complete audition of the book from Ibn ʿUbayd Allah. The chain runs as follows: Abu Jaʿfar al-Baṭruji narrated to us; Ibn al-Tallaʿ informed us; Ibn Mughith informed us; Muhammad ibn Muʿawiyah ibn al-Ahmar informed us, from al-Nasaʾi.

Ibn Rushayd said: Al-Shari kept learning alive in Ceuta both while he lived and after his death; he acquired books for the highest prices and enjoyed great prestige in people’s hearts—may Allah have mercy on him.

He also said: Among those who narrated from him was our shaykh Abu Faris ʿAbd al-ʿAziz ibn Ibrahim, with the transmission of al-Bukhari, which he had himself heard from its transmitters—among them Ibn ʿUbayd Allah, whose audition he obtained in the year ninety—from Shurayh, who said:

Our shaykh Abu Faris likewise transmitted it by ijaza (formal authorization) from Abu Nasr al-Shirazi, from Abu al-Waqt.

187 – Al-Sibt Abu al-Qasim ʿAbd al-Rahman ibn Makki al-Tarabulusi *

The shaykh, senior transmitter, and long-lived authority: Abu al-Qasim ʿAbd al-Rahman, son of the scribe Makki ibn ʿAbd al-Rahman ibn Abi Saʿid ibn ʿAtiq, known as Jamal al-Din, originally from Tripoli and later of Alexandria, grandson (sibt) of the hadith scholar Abu Tahir (1).

He heard extensively from his grandfather and attended his sessions frequently during his fourth decade, and I never saw him present at any gathering before that.

His birth: the year seventy.

He also heard a section from Ibn Muqa and from Badr al-Hudhadhadhi,

(*) Ibn al-Sabuni, Supplement to Ikmal al-Ikmal, p. 193; al-Husaini, Sila al-Takmila li-Wafayat al-Naqala, vol. 2, fols. 4–5; al-Dhahabi, Tarikh al-Islam, Aya Sofya MS 3013, vol. 20, fol. 111; al-Dhahabi, Duwal al-Islam, 2/118–119; al-Dhahabi, al-Ibar, 5/208; Ibn Taghri Bardi, al-Nujum al-Zahira, 7/31; al-Suyuti, Husn al-Muhadara, 1/379, entry 76; Ibn al-Imad, Shadharat al-Dhahab, 5/253–254. (1) al-Salafi.

وَمِنْ مَسْمُوْعِ ابْنِ الزُّبَيْرِ كِتَابُ (السُّنَنِ الكَبِيْرِ) لِلنَّسَائِيِّ مِنْ أَبِي الحَسَنِ الشَّارِيِّ، بِسَمَاعِه لِجَمِيْعِه مِنِ ابْنِ عُبَيْدِ اللهِ، حَدَّثَنَا أَبُو جَعْفَرٍ البِطْرَوْجِيُّ، أَخْبَرْنَا ابْنُ الطَّلاَّعِ، أَخْبَرْنَا ابْنُ مُغِيْثٍ، أَخْبَرَنَا مُحَمَّدُ بنُ مُعَاوِيَةَ ابْنِ الأَحْمَرِ، عَنِ النَّسَائِيِّ. قَالَ ابْنُ رشيدٍ: أَحيَا الشَّارِيُّ بِسَبْتَةَ العِلْمَ حَيّاً وَمَيِّتاً، وَحَصَّلَ الكُتُبَ بِأَغلَى الأَثْمَانِ، وَكَانَ لَهُ عَظَمَةٌ فِي النُّفُوْسِ ﵀. قَالَ ابْنُ رشيد: حَدَّثَ عَنْهُ: شَيْخُنَا أَبُو فَارِسٍ عَبْد العَزِيْزِ بن إِبْرَاهِيْمَ بِـ (البُخَارِيِّ) سَمَاعاً عَنْ رِجَالِهِ، مِنْهُم: ابْنُ عُبَيْدِ اللهِ سَمَاعاً سَنَة تِسْعِيْنَ، عَنْ شُرَيْحٍ، قَالَ: وَرَوَاهُ شَيْخُنَا أَبُو فَارِسٍ، عَنْ أَبِي نَصْرٍ الشِّيْرَازِيِّ إِجَازَةً، عَنْ أَبِي الوَقْتِ. ١٨٧ - السِّبْطُ أَبُو القَاسِمِ عَبْدُ الرَّحْمَانِ بنُ مَكِّيٍّ الطَّرَابُلُسِيُّ * الشَّيْخُ، المُسْنِدُ، المُعَمَّرُ، أَبُو القَاسِمِ عَبْدُ الرَّحْمَانِ ابْنُ الحَاسِبِ مَكِّيِّ بنِ عَبْدِ الرَّحْمَانِ بنِ أَبِي سَعِيْدٍ بنِ عَتِيْقٍ، جَمَالُ الدِّيْنِ الطَّرَابُلُسِيُّ، ثُمَّ الإِسْكَنْدَرَانِيُّ، سِبْطُ الحَافِظِ أَبِي طَاهِرٍ (١) . سَمِعَ مِنْ: جَدِّهِ كَثِيْراً، وَحَضَرَ عَلَيْهِ فِي الرَّابِعَةِ كَثِيْراً، وَمَا رَأَيْتُهُ حضَرَ شَيْئاً قَبْلَهَا. مَوْلِدُهُ: سَنَةَ سَبْعِيْنَ. وَسَمِعَ: جُزْءاً مِنِ ابْنِ مُوقَا، وَمِنْ بَدْرٍ الحُذَادَاذِيِّ،

(*) تكملة اكمال الإكمال لابن الصابوني: ١٩٣، صلة التكملة لوفيات النقلة للحسيني ج ٢ الورقة ٤ - ٥، تاريخ الإسلام للذهبي (أيا صوفيا ٣٠١٣) ج ٢٠ الورقة ١١١، دول الإسلام للذهبي ٢ / ١١٨ - ١١٩، العبر للذهبي: ٥ / ٢٠٨، النجوم الزاهرة: ٧ / ٣١، حسن المحاضرة: ١ / ٣٧٩ الترجمة ٧٦، شذرات الذهب: ٥ / ٢٥٣ - ٢٥٤. (١) السلفي.