and ʿAbd Allāh ibn Abī al-Majd, ʿAbd al-Qādir al-Ruhāwī, Abū al-Faraj ibn al-Bandanījī, Ḥammād al-Ḥarrānī, Ibn Habal, Muḥammad ibn al-Mubārak ibn Maymūn, ʿAbd al-ʿAzīz ibn al-Nāqid, ʿAbd Allāh ibn al-Ṭawīla, ʿAbd Allāh ibn Abī Ghālib ibn Nazzāl, Muḥammad ibn Abī al-Maʿmar, Ibn al-Kharīf, ʿAbd al-ʿAzīz ibn Muḥammad ibn Abī ʿĪsā—he met him in Baʿqūbā—al-ʿImād the scribe, Abū Turāb Yaḥyā ibn Ibrāhīm, ʿAbd al-Wahhāb ibn Ḥammād, al-Tāj al-Kindī, Naṣr Allāh ibn Abī Surāqa, al-Ḥasan ibn Muḥammad al-Naysābūrī, Hibat Allāh al-Būṣīrī, ʿAbd Allāh ibn Sarāyā al-Baladī of Mosul, Makkī ibn Rayyān al-Māksīnī, al-Mubārak ibn al-Maʿṭūsh, Ismāʿīl ibn ʿAlī ibn ʿUbayd of Mosul, Yaḥyā ibn al-Muẓaffar al-Mawṣilī, Aḥmad ibn ʿUthmān al-Zarzārī, the ascetic, ʿAbd Allāh ibn Muḥammad ibn Ḥasan al-Ṣilḥī—he heard from him at Sinjār in 585 AH—Abū Aḥmad ʿAbd Allāh ibn al-Ḥasan ibn al-Bannāʾ, the ascetic, of Nineveh, who died in 584 AH (I never met anyone like him), ʿAbd Allāh ibn Naṣr al-Mawṣilī, Abū al-Fatḥ Naṣr ibn ʿAlī at Danīsir, Muslim ibn Aḥmad ibn Muslim at Sinjār, the judge of Naṣībīn, al-Qawwām Maḥmūd ibn Abī Manṣūr—he transmitted from al-Tāj al-Masʿūdī—ʿAlī ibn Abī Manṣūr ibn Makārim, Sulaymān ibn Ibrāhīm ibn al-Shayrajī in Mosul, Ismāʿīl ibn Yāsīn in Egypt, Muḥammad ibn Ghanīmah ibn al-ʿĀq, Abū al-Barakāt ibn Khayrūn al-Māksīnī, Ibrāhīm ibn Naṣr ibn ʿAskār in Mosul, Muḥammad ibn al-Dubaythī, ʿAbd al-Karīm ibn Yaḥyā al-Qaysī, al-Bahāʾ ibn ʿAsākir, from whom he received the Tafsīr of Salīm, Abū al-Futūḥ al-Bakrī, and Abū