Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He likewise heard the Sunan of Abū Dāwūd from al-Ḥākimī, and at the age of five he heard directly from his grandfather. He also received the Ṣaḥīḥ of Abū ʿAwānah from ʿAbd al-Ḥamīd ibn ʿAbd al-Raḥmān al-Baḥīrī, who took it from Abū Nuʿaym al-Mahrajānī; so states Ibn al-Walīd.

I add: he possessed forty awālī (elevated chains) and died in 546 AH.

• al-Ḥusayn ibn ʿAlī al-Shahhāmī
I say: This is all that Ibn al-Walīd recorded. He was a son of the cousin of Wajīh Ṣadr Raʾīs. He heard the third fascicle of al-Sirāj’s Musnad from Ibn al-Muḥibb, and al-Ḥākim’s treatise “The Forenoon Prayer,” which he transmitted through Ibn Khalaf from al-Ḥākim. He died in 545 AH.

• ʿAbd al-Karīm ibn Khalaf ibn Ṭāhir al-Shahhāmī, known as al-Muʿaddal, Abū al-Muẓaffar
He heard from Ibn al-Muḥibb and from Abū Bakr ibn Khalaf, and died in 541 AH.

• ʿAbd al-Khāliq ibn Zāhir al-Shahhāmī
Ibn al-Walīd remarks: “A reliable scholar who acted as prompter for the shaykhs for many years; he then dictated and transmitted.” I add: “He possessed two collections entitled al-Arbaʿūn, both of which we heard.” He was lost in the disaster of 549 AH (1).

• Abū al-Barakāt ʿAbd Allāh ibn Muḥammad ibn al-Furāwī
A trustworthy scholar; he heard from his two grandfathers and obtained the Ṣaḥīḥ of Abū ʿAwānah, collated from three authorities.

• Abū Manṣūr Shahradār ibn Shīrawayh al-Daylamī al-Hamadhānī
He heard from his father Abū Shujāʿ, from Abū al-Fatḥ ibn ʿAbdūs, and from Ibn Ḥamd al-Dūnī. He died in 558 AH.

(1) That is, during the *fitna al-Ghuzz* (the Ghuzz turmoil), a well-known episode amply recorded in the chronicles of that era.
سَمِعَ (سُنَن أَبِي دَاوُدَ) مِنَ الحَاكمِي أَيْضاً، وَسَمِعَ مِنْ جدّه حُضُوْراً فِي الخَامِسَة، وَسَمِعَ (صَحِيْح أَبِي عَوَانَة) مِنْ عَبْدِ الحَمِيْدِ بن عَبْدِ الرَّحْمَنِ البحيْرِيّ، عَنْ أَبِي نُعَيْمٍ المَهْرَجَانِي عَنْهُ، قَالَهُ ابْنُ الوَلِيْدِ. قُلْتُ: وَلَهُ (أَرْبَعُوْنَ) عَوَالٍ، تُوُفِّيَ سَنَةَ سِتٍّ وَأَرْبَعِيْنَ وَخَمْسِ مائَةٍ. وَمِنْهُم: الحُسَيْن بن عَلِيٍّ الشَّحَّامِيُّ. قُلْتُ: هَذَا مَا عرفه ابْن الوَلِيْدِ، وَهُوَ ابْنُ ابْن عَمِّ وَجيه صدر رَئِيْس، سَمِعَ الثَّالِث مِنَ (المُسْنَد) لِلسرَاج مِنِ ابْنِ المُحِبِّ، وَ (صَلاَة الضُّحَى) لِلْحَاكِمِ يَرْوِيْهِ عَنِ ابْنِ خَلَفٍ عَنْهُ، مَاتَ سَنَةَ خَمْسٍ وَأَرْبَعِيْنَ. عَبْدُ الكَرِيْمِ بنُ خَلَفِ بنِ طَاهِرٍ الشَّحَّامِيّ المُعَدَّل، أَبُو المُظَفَّرِ سَمِعَ مِنِ: ابْنِ المُحِبّ، وَأَبِي بَكْرٍ بنِ خَلَفٍ، مَاتَ سَنَةَ إِحْدَى وَأَرْبَعِيْنَ وَخَمْسِ مائَةٍ. عَبْدُ الخَالِقِ بنُ زَاهِرٍ الشَّحَّامِيُّ، قَالَ ابْنُ الوَلِيْدِ: عَالِمٌ ثِقَةٌ، اسْتملَى سِنِيْنَ علَى الشُّيُوْخِ وَأَملَى وَحَدَّثَ، قُلْتُ: لَهُ (أَرْبَعُوْنَ) وَ (أَرْبَعُوْنَ) سَمِعْنَاهُمَا، عدم فِي الكَائِنَة سَنَة تِسْعٍ وَأَرْبَعِيْنَ (١) . أَبُو البَرَكَاتِ عَبْد اللهِ بن مُحَمَّدِ ابْن الفُرَاوِيّ، ثِقَة عَالِم، سَمِعَ مِنْ جَدَّيه، وَسَمِعَ (صَحِيْح أَبِي عَوَانَة) مُلَفَّقاً عَلَى ثَلاَثَة. أَبُو مَنْصُوْرٍ شَهْرَدَار بن شِيْرَوَيْه الدَّيْلَمِيّ الهَمَذَانِيّ، سَمِعَ أَبَاهُ أَبَا شُجَاع، وَأَبَا الفَتْح بن عَبْدُوْس، وَابْن حَمْدٍ الدُّوْنِيَّ، مَاتَ سَنَةَ ثَمَانٍ خَمْسِيْنَ وَخَمْسِ مائَةٍ.
(١) يعني في فتنة الغز، وهي كائنة مستوعبة في تواريخ ذلك العصر.

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