He died on the eighteenth of Dhu al-Qaʿdah in the year 648 AH, at the frontier port (al-Thaghr, i.e., Alexandria).

In that same year the following also passed away: Fakhru l-Quḍāt Aḥmad ibn Muḥammad ibn al-Jabbāb; Abū Muḥammad Ibrāhīm ibn Maḥmūd ibn al-Khayr al-Azajī; the jurist-judge (al-ʿAdl) Muẓaffar ibn ʿAbd al-Malik ibn al-Fuwwī; the ḥadith scholar Abū l-Ḥajjāj Yūsuf ibn Khalīl; the ruler of Yemen Nūr al-Dīn ʿUmar ibn Rasūl the Turkmen — killed; the ruler of Egypt al-Muʿaẓẓam, son of al-Ṣāliḥ — killed; and the ruler of Damascus al-Ṣāliḥ Ismāʿīl, Abū l-Khīsh — killed.

In 736 AH an exceptionally long-lived shaykh was still transmitting from him by written authorization; he was the brother of Muḥyī l-Dīn al-Maqdisī.

157 – Ibn al-ʿUllayq, Abū Naṣr ʿIzz ibn Faḍāʾil ibn Abī Naṣr al-Baghdādī
The shaykh, scholar, righteous man and centenarian, Abū Naṣr ʿIzz ibn Faḍāʾil ibn Abī Naṣr ibn ʿAbbās, known as Ibn al-ʿUllayq al-Baghdādī, al-Bābṣarī.

He was also called Ibn Bunduqah.

He heard from Shuhdah the Scribe the Muwaṭṭaʾ as transmitted by al-Qaʿnabī, “al-Qanāʿah” by Ibn Abī al-Dunyā, “al-Karāmāt” by al-Khallāl, “Mujābī l-Daʿwah”, and the fourth section of “Ḥadīth al-Ṣaffār”.

He likewise heard from ʿAbd al-Ḥaqq ibn Yūsuf, Abū l-Muẓaffar ibn Ḥamdī, ʿAbd al-Raḥmān ibn Yaʿīsh al-Qawārīrī, and al-Mubārak ibn al-Zabīdī.

Abū Ṭāhir al-Silafī wrote to him granting ijāzah.

He was devout, upright, virtuous, keen-minded, given to abundant recitation of the Qurʾān, and enjoyed exceptionally elevated chains of transmission.