Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He also said, “If the man who killed my son were to come before me perfectly at ease with what he had done, he would find me even more at ease than he.”

Among his other outrageous remarks are the following: “A beardless youth who sets my sandals in front of me is dearer to me than your approval, and a whore’s quarter is, in my eyes, lovelier than the page-boys. I long—before I die—to taste passionate love, even if only for the image of a stone. I recline bewildered, wholly preoccupied with love!”

Ibn Isrāʾīl relates: “The shaykh once said to me, ‘What is the meaning of the Exalted One’s words, Whenever they kindle a fire for war, Allah extinguishes it (1)?’ I replied, ‘My master will explain.’ He said, ‘Woe to you! Who is the one who kindles and who is the one who puts it out? No one hears God’s speech except from you—within you. So erase your ‘I-ness.’”

ʿAlī ibn Anjab states in his History (2): “The mendicant al-Ḥarīrī was a remarkable shaykh. He used to associate with youths, and it was said of him that he was an antinomian who recognised no restraints. He wrought corruption, the jurists condemned his conduct, yet he enjoyed enormous popular acceptance.”

It is also reported from al-Ḥarīrī: “If we were to strike off your neck for such a statement and curse you, we would still believe we were in the right.”

Among those who championed him and bowed to his alleged unveilings was Imām Abū Shāmah (3), who said, “He fulfilled the obligations of the Sacred Law—outwardly and inwardly—in a way unknown to any of the legal scholars. Most people are mistaken about him. He could see what is hidden in the breasts, for Allah had disclosed to him the secrets of His friends.”

(1) Quran, surah al-Maʾida, verse 64. (2) The reference is to al-Taj Ibn al-Saʿi, the well-known Iraqi historian. (3) We did not find this statement in Abu Shamah’s Dhayl al-Rawdatayn when he recorded the death of the author in 645 AH (p. 180); on the contrary, Abu Shamah censures him. Ibn Taghri Birdi nevertheless quotes Abu Shamah as praising al-Hariri (al-Nujum al-Zahira, 6/360).
وَقَالَ: لَوْ قَدِمَ عَلَيَّ مَنْ قَتَلَ وَلَدِي وَهُوَ بِذَلِكَ طَيِّبٌ وَجَدَنِي أَطيَبَ مِنْهُ. وَمِنْ ذَلِكَ قَوْلُهُ: أَمردُ يُقدِّمُ مدَاسِي أَخْيَرُ مِنْ رِضْوَانِكُم، وَربع قَحبَةٍ عِنْدِي أَحْسَنُ مِنَ الولدَان، أَودُّ أَشتهِي قَبْلَ مَوْتِي أَعشق وَلَوْ صُوْرَة حَجر، أَنَا مُتَّكِل مُحَيّر وَالعشق بِي مَشْغُوْل!! قَالَ ابْنُ إِسْرَائِيْل: قَالَ لِي الشَّيْخ: مَا مَعْنَى قَوْله تَعَالَى: ﴿كُلَمَّا أَوْقَدُوا نَاراً لِلْحَرْبِ أَطْفَأَهَا اللهُ﴾ (١) قُلْتُ: يَقُوْلُ سَيْدِي. قَالَ: وَيْحَكَ مِنِ المُوْقِدُ وَمَنِ المُطْفِئُ، لاَ يَسْمَعُ للهِ كَلاَماً إِلاَّ مِنْكَ فِيْكَ، فَامْحُ إِنِّيَتَكَ. وَقَالَ عَلِيُّ بنُ أَنْجَبَ فِي (تَارِيْخِهِ (٢)) : الفَقِيْرُ الحَرِيْرِيُّ شَيْخٌ عَجِيْبٌ، كَانَ يُعَاشِرُ الأَحدَاثَ، كَانَ يُقَالُ عَنْهُ: إِنَّهُ مبَاحِيٌّ وَلَمْ تَكن لَهُ مُرَاقبَة، كَانَ يُخرِّب، وَالفُقَهَاءُ يُنكِرُوْنَ فِعلَهُ، وَكَانَ لَهُ قَبُولٌ عَظِيْمٌ. وَرُوِيَ عَنِ الحَرِيْرِيِّ: لَوْ ضَرَبنَا عُنُقَكَ عَلَى هَذَا القَوْلِ وَلَعَنَّاكَ لاَعتَقَدْنَا أَنَّا مُصِيْبُوْنَ. وَمِمَّنِ انْتَصر لَهُ وَخضع لِكشفه الإِمَامُ أَبُو شَامَةَ (٣) ، فَقَالَ: كَانَ عِنْدَهُ مِنَ القِيَام بوَاجِب الشرِيعَة مَا لَمْ يَعرفه أَحَد مِنَ الْمُتَشَرِّعِينَ ظَاهِراً وَبَاطِناً، وَأَكْثَرُ النَّاس يَغلطُوْنَ فِيْهِ، كَانَ مُكَاشَفاً لمَا فِي الصُّدُوْرِ بِحَيْثُ قَدْ أَطلعه الله عَلَى سرَائِر أَوليَائِهِ.
(١) سورة المائدة من الآية ٦٤. (٢) هو التاج ابن الساعي المؤرخ العراقي المشهور. (٣) لم نجد هذا الكلام في ذيل الروضتين لأبي شامة حين ترجم له في وفاته سنة ٦٤٥ ص ١٨٠ بل نجد خلاف ذلك ذما له، وقد نسب ابن تغري بردي إلى أبي شامة أيضا أنه أثنى على الحريري (النجوم الزاهرة ٦ / ٣٦٠) .

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